< اَلْمَزَامِيرُ 58:1 >

لِإِمَامِ ٱلْمُغَنِّينَ. عَلَى «لَا تُهْلِكْ». لِدَاوُدَ. مُذَهَّبَةٌ أَحَقًّا بِٱلْحَقِّ ٱلْأَخْرَسِ تَتَكَلَّمُونَ، بِٱلْمُسْتَقِيمَاتِ تَقْضُونَ يَا بَنِي آدَمَ؟ ١ 1
to the
Strongs:
Lexicon:
ל
Hebrew:
לַ/מְנַצֵּ֥חַ
Transliteration:
la
Context:
Next word
Gloss:
to
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

choirmaster
Strongs:
Lexicon:
נָצַח
Hebrew:
לַ/מְנַצֵּ֥חַ
Transliteration:
m.na.Tze.ach
Context:
Continue previous word (Hebrew root)
Gloss:
to conduct
Morphhology:
Verb : Piel (Intensive/resultive, Active) Participle (Singular Masculine, Absolute)
Grammar:
intensifying or achieving an ACTION OR ACTIVITY being done by a male person or thing
Source:
Leningrad manuscript
Tyndale
Word:
נָצַח
Transliteration:
na.tsach
Gloss:
to conduct
Morphhology:
Hebrew Verb
Definition:
to excel, be bright, be preeminent, be perpetual, be overseer, be enduring 1a) (Niphal) enduring (participle) 1b) (Piel) to act as overseer or superintendent or director or chief Aramaic equivalent: ne.tsach (נְצַח "to distinguish oneself" h5330)
Strongs
Word:
נָצַח
Transliteration:
nâtsach
Pronounciation:
naw-tsakh'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent; excel, chief musician (singer), oversee(-r), set forward.; a primitive root; also as denominative from h5331 (נֶצַח)

al-
Strongs:
Lexicon:
אַל תַּשְׁחֵת
Hebrew:
אַל\־
Transliteration:
'al-
Context:
Next word (Hebrew root)
Gloss:
Do Not Destroy
Morphhology:
Negative Particle
Grammar:
an INDICATOR that this is not so
Source:
Leningrad manuscript
Additional:
Al-taschith @ Psa.57.1
Alternates:
Tyndale
Word:
אַל תַּשְׁחֵת
Transliteration:
al tash.chet
Gloss:
Do Not Destroy
Morphhology:
Hebrew Noun Male
Definition:
§ Al-taschith = "do not destroy" (Hiphil) a command to the chief musician, or perhaps the title of a melody used for several Psalms
Strongs
Word:
אַל תַּשְׁחֵת
Transliteration:
ʼAl tashchêth
Pronounciation:
al tash-kayth'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
'Thou must not destroy'; probably the opening words to a popular song; Al-taschith.; from h408 (אַל) and h7843 (שָׁחַת)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אַל\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Alternates:
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

tashcheth
Strongs:
Lexicon:
אַל תַּשְׁחֵת
Hebrew:
תַּשְׁחֵ֗ת
Transliteration:
tash.Chet
Context:
Next word (Hebrew root)
Gloss:
Do Not Destroy
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Imperfect (Future/present Jussive) Second Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that may be done incompletely in the future or present by a male person or thing being addressed
Source:
Leningrad manuscript
Additional:
Al-taschith @ Psa.57.1
Alternates:
Tyndale
Word:
אַל תַּשְׁחֵת
Transliteration:
al tash.chet
Gloss:
Do Not Destroy
Morphhology:
Hebrew Noun Male
Definition:
§ Al-taschith = "do not destroy" (Hiphil) a command to the chief musician, or perhaps the title of a melody used for several Psalms
Strongs
Word:
אַל תַּשְׁחֵת
Transliteration:
ʼAl tashchêth
Pronounciation:
al tash-kayth'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
'Thou must not destroy'; probably the opening words to a popular song; Al-taschith.; from h408 (אַל) and h7843 (שָׁחַת)

of
Strongs:
Lexicon:
ל
Hebrew:
לְ/דָוִ֥ד
Transliteration:
le.
Context:
Next word
Gloss:
to
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

David
Strongs:
Lexicon:
דָּוִד
Hebrew:
לְ/דָוִ֥ד
Transliteration:
da.Vid
Context:
Continue previous word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
David @ Rut.4.17-Rev
Tyndale
Word:
דָּוִד
Transliteration:
da.vid
Gloss:
David
Morphhology:
Proper Name Noun Male Person
Definition:
A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (h3448) and Nahash (h5176I); brother of: Eliab (h446I), Abinadab (h41I), Shimeah (h8093), Zeruiah (h6870), Abigail (h26H), Nethanel (h5417H), Raddai (h7288), Ozem (h684) and Elihu (h453J); married to Michal (h4324), Abigail (h26), Ahinoam (h293H), Maacah (h4601I), Haggith (h2294), Abital (h37), Eglah (h5698) and Bathsheba (h1339); father of: Amnon (h550), Chileab (h3609), Absalom (h53), Adonijah (h138), Shephatiah (h8203), Ithream (h3507), Shammua (h8051H), Shobab (h7727), Nathan (h5416), Solomon (h8010), Ibhar (h2984), Elishua (h474), Nepheg (h5298H), Japhia (h3309I), Elishama (h476H), Eliada (h450), Eliphelet (h467), Tamar (h8559H), Elpelet (h467I), Nogah (h5052) and Jerimoth (h3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" g1138) § David = "beloved" youngest son of Jesse and second king of Israel
Strongs
Word:
דָּוִד
Transliteration:
Dâvid
Pronounciation:
daw-veed'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
David, the youngest son of Jesse; David.; rarely (fully); דָּוִיד; from the same as h1730 (דּוֹד); loving

a miktam
Strongs:
Lexicon:
מִכְתָּם
Hebrew:
מִכְתָּֽם\׃
Transliteration:
mikh.Tam
Context:
Next word (Hebrew root)
Gloss:
Miktam
Morphhology:
Noun (Title, Singular Masculine, Absolute)
Grammar:
the NAME of a deity, rank or month
Source:
Leningrad manuscript
Additional:
Miktam @ Psa.16.1
Tyndale
Word:
מִכְתָּם
Transliteration:
mikh.tam
Gloss:
Miktam
Morphhology:
Hebrew Noun Male
Definition:
michtam a technical term found in psalm titles meaning uncertain
Strongs
Word:
מִכְתָּם
Transliteration:
miktâm
Pronounciation:
mik-tawm'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
an engraving, i.e. (techn.) a poem; Michtam.; from h3799 (כָּתַם)

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
מִכְתָּֽם\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

¿
Strongs:
Lexicon:
ה
Hebrew:
הַֽ/אֻמְנָ֗ם
Transliteration:
ha.
Context:
Next word
Morphhology:
Interrogative Particle
Grammar:
an INDICATOR that a question is being asked
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
h
Morphhology:
Prefix
Definition:
Prefix hé interrogative: at the start of a question

really
Strongs:
Lexicon:
אֻמְנָם
Hebrew:
הַֽ/אֻמְנָ֗ם
Transliteration:
'um.Nam
Context:
Continue previous word (Hebrew root)
Gloss:
truly
Morphhology:
Adverb
Grammar:
DESCRIBING an action
Source:
Leningrad manuscript
Tyndale
Word:
אֻמְנָם
Transliteration:
um.nam
Gloss:
truly
Morphhology:
Hebrew Adverb
Definition:
verily, truly, indeed
Strongs
Word:
אֻמְנָם
Transliteration:
ʼumnâm
Pronounciation:
oom-nawm'
Language:
Hebrew
Morphhology:
Adverb
Definition:
{verily}; in (very) deed; of a surety.; an orthographical variation of h551 (אׇמְנָם)

silence
Strongs:
Lexicon:
אֵ֫לֶם
Hebrew:
אֵ֣לֶם
Transliteration:
'E.lem
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
אֵ֫לֶם
Transliteration:
e.lem
Gloss:
silence
Morphhology:
Hebrew Adjective Male
Definition:
in silence, silent
Strongs
Word:
אֵלֶם
Transliteration:
ʼêlem
Pronounciation:
ay'-lem
Language:
Hebrew
Morphhology:
Adjective Masculine
Definition:
silence (i.e. mute justice); congregation. Compare h3128 (יוֹנַת אֵלֶם רְחֹקִים).; from h481 (אָלַם)

righteousness
Strongs:
Strongs extended:
Lexicon:
צֶ֫דֶק
Hebrew:
צֶ֭דֶק
Transliteration:
Tze.dek
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
צֶ֫דֶק
Transliteration:
tse.deq
Gloss:
righteousness
Morphhology:
Hebrew Noun Male
Definition:
justice, rightness, righteousness 1a) what is right or just or normal, rightness, justness (of weights and measures) 1b) righteousness (in government) 1b1) of judges, rulers, kings 1b2) of law 1b3) of Davidic king, Messiah 1b4) of Jerusalem as seat of just government 1b5) of God's attribute 1c) righteousness, justice (in case or cause) 1d) rightness (in speech) 1e) righteousness (as ethically right) 1f) righteousness (as vindicated), justification (in controversy), deliverance, victory, prosperity 1f1) of God as covenant-keeping in redemption 1f2) in name of Messianic king 1f3) of people enjoying salvation 1f4) of Cyrus
Strongs > h6664
Word:
צֶדֶק
Transliteration:
tsedeq
Pronounciation:
tseh'-dek
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity; [idiom] even, ([idiom] that which is altogether) just(-ice), (un-)right(-eous) (cause, -ly, -ness).; from h6663 (צָדַק)

do you speak
Strongs:
Strongs extended:
Lexicon:
דָבַר
Hebrew:
תְּדַבֵּר֑וּ/ן
Transliteration:
te.da.be.Ru
Context:
Next word (Hebrew root)
Gloss:
promise
Morphhology:
Verb : Piel (Intensive/resultive, Active) Imperfect (Future/present Indicative/jussive) Second Plural Masculine
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by male people or things being addressed
Source:
Leningrad manuscript
Additional:
to speak, declare
Tyndale
Word:
דָבַר
Origin:
a Meaning of h1696G
Transliteration:
da.var
Gloss:
to speak: promise
Morphhology:
Hebrew Verb
Definition:
promise/declare to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Strongs > h1696
Word:
דָבַר
Transliteration:
dâbar
Pronounciation:
daw-bar'
Language:
Hebrew
Morphhology:
Verb
Definition:
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.; a primitive root

!
Strongs:
Lexicon:
נ
Hebrew:
תְּדַבֵּר֑וּ/ן
Transliteration:
n
Context:
Continue previous word
Gloss:
[emphasis]
Morphhology:
Paragogic Nun
Grammar:
AND it is important
Source:
Leningrad manuscript
Tyndale
Word:
ן/
Transliteration:
n
Gloss:
[emph?]
Morphhology:
Suffix
Definition:
Punctuation nun – paragogic: adds emphasis

uprightness<es>
Strongs:
Lexicon:
מֵישָׁר
Hebrew:
מֵישָׁרִ֥ים
Transliteration:
mei.sha.Rim
Context:
Next word (Hebrew root)
Gloss:
uprightness
Morphhology:
Noun (Plural Masculine, Absolute)
Grammar:
a reference to male PEOPLE OR THINGS
Source:
Leningrad manuscript
Tyndale
Word:
מֵישָׁר
Transliteration:
me.shar
Gloss:
uprightness
Morphhology:
Hebrew Noun Male
Definition:
evenness, uprightness, straightness, equity 1a) evenness, level, smoothness 1b) uprightness, equity 1c) rightly (as adv)
Strongs
Word:
מֵישָׁר
Transliteration:
mêyshâr
Pronounciation:
may-shawr'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
evenness, i.e. (figuratively) prosperity or concord; also straightness, i.e. (figuratively) rectitude (only in plural with singular sense; often adverbially); agreement, aright, that are equal, equity, (things that are) right(-eously, things), sweetly, upright(-ly, -ness).; from h3474 (יָשַׁר)

do you judge?
Strongs:
Lexicon:
שָׁפַט
Hebrew:
תִּ֝שְׁפְּט֗וּ
Transliteration:
tish.pe.Tu
Context:
Next word (Hebrew root)
Gloss:
to judge
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Second Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by male people or things being addressed
Source:
Leningrad manuscript
Tyndale
Word:
שָׁפַט
Transliteration:
sha.phat
Gloss:
to judge
Morphhology:
Hebrew Verb
Definition:
to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Strongs
Word:
שָׁפַט
Transliteration:
shâphaṭ
Pronounciation:
shaw-fat'
Language:
Hebrew
Morphhology:
Verb
Definition:
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively); [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule.; a primitive root

[the] children of
Strongs:
Lexicon:
בֵּן
Hebrew:
בְּנֵ֣י
Transliteration:
be.Nei
Context:
Next word (Hebrew root)
Gloss:
child
Morphhology:
Noun (Plural Masculine, Construct)
Grammar:
a reference to male PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Additional:
son
Tyndale
Word:
בֵּן
Transliteration:
ben
Gloss:
son: child
Morphhology:
Hebrew Noun Male
Definition:
child/son
Strongs > h1121
Word:
בֵּן
Transliteration:
bên
Pronounciation:
bane
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.; from h1129 (בָּנָה)

humankind
Strongs:
Strongs extended:
Lexicon:
אָדָם
Hebrew:
אָדָֽם\׃
Transliteration:
'a.Dam
Context:
Next word (Hebrew root)
Gloss:
man
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
אָדָם
Transliteration:
a.dam
Gloss:
man
Morphhology:
Hebrew Noun Male
Definition:
man, mankind 1a) man, human being 1b) man, mankind (much more frequently intended sense in OT) 1c) Adam, first man 1d) city in Jordan valley
Strongs > h120
Word:
אָדָם
Transliteration:
ʼâdâm
Pronounciation:
aw-dawm'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.; from h119 (אָדַם)

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
אָדָֽם\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< اَلْمَزَامِيرُ 58:1 >