< اَلْمَزَامِيرُ 38:18 >

لِأَنَّنِي أُخْبِرُ بِإِثْمِي، وَأَغْتَمُّ مِنْ خَطِيَّتِي. ١٨ 18
for
Strongs:
Strongs extended:
Lexicon:
כִּי
Hebrew:
כִּֽי\־
Transliteration:
ki-
Context:
Next word (Hebrew root)
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
Leningrad manuscript
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent

[-]
Strongs:
Lexicon:
[־]
Hebrew:
כִּֽי\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

iniquity
Strongs:
Strongs extended:
Lexicon:
עָוֺן
Hebrew:
עֲוֹנִ֥/י
Transliteration:
'a.vo.N
Context:
Next word (Hebrew root)
Gloss:
crime
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
עָוֺן
Transliteration:
a.van
Gloss:
iniquity: crime
Morphhology:
Hebrew Noun Male
Definition:
crime perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity
Strongs > h5771
Word:
עָוֺן
Transliteration:
ʻâvôn
Pronounciation:
aw-vone'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.; or עָווֹן; (2 Kings 7:9; Psalm 51:5 (h7 (אֲבַד))), from h5753 (עָוָה)

my
Strongs:
Lexicon:
Ps1c
Hebrew:
עֲוֹנִ֥/י
Transliteration:
i
Context:
Continue previous word
Morphhology:
Suffix (First Singular Either gender)
Grammar:
WHICH belongs to, is done to, or is done by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
י
Transliteration:
y
Gloss:
my
Morphhology:
Hebrew my, personal posessive - noun suffix: 1st person common singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

I tell
Strongs:
Lexicon:
נָגַד
Hebrew:
אַגִּ֑יד
Transliteration:
'a.Gid
Context:
Next word (Hebrew root)
Gloss:
to tell
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Imperfect (Future/present Indicative/cohortative) First Singular Either gender
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done or should be done incompletely in the future or present by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
נָגַד
Transliteration:
na.gad
Gloss:
to tell
Morphhology:
Hebrew Verb
Definition:
to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Strongs
Word:
נָגַד
Transliteration:
nâgad
Pronounciation:
naw-gad'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise; bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.; a primitive root

I am anxious
Strongs:
Lexicon:
דָּאַג
Hebrew:
אֶ֝דְאַ֗ג
Transliteration:
'ed.'Ag
Context:
Next word (Hebrew root)
Gloss:
be anxious
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/cohortative) First Singular Either gender
Grammar:
performing an ACTION OR ACTIVITY that is done or should be done incompletely in the future or present by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
דָּאַג
Transliteration:
da.ag
Gloss:
be anxious
Morphhology:
Hebrew Verb
Definition:
to fear, be anxious, be concerned, be afraid, be careful 1a) (Qal) 1a1) to be anxious, be concerned 1a2) to fear, dread
Strongs
Word:
דָּאַג
Transliteration:
dâʼag
Pronounciation:
daw-ag'
Language:
Hebrew
Morphhology:
Verb
Definition:
be anxious; be afraid (careful, sorry), sorrow, take thought.; a primitive root

from
Strongs:
Lexicon:
מ
Hebrew:
מֵֽ/חַטָּאתִֽ/י\׃
Transliteration:
Me.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
m
Gloss:
from
Morphhology:
Prefix
Definition:
Prefix mem: from

sin
Strongs:
Strongs extended:
Lexicon:
חַטָּאת
Hebrew:
מֵֽ/חַטָּאתִֽ/י\׃
Transliteration:
cha.ta.T
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Feminine, Construct)
Grammar:
a reference to a female PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
חַטָּאת
Transliteration:
chat.tat
Gloss:
sin
Morphhology:
Hebrew Noun Female
Definition:
sin sin, sin offering 1a) sin 1b) condition of sin, guilt of sin 1c) punishment for sin 1d) sin-offering 1e) purification from sins of ceremonial uncleanness
Strongs > h2403
Word:
חַטָּאָה
Transliteration:
chaṭṭâʼâh
Pronounciation:
khat-taw-aw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).; or חַטָּאת; from h2398 (חָטָא)

my
Strongs:
Lexicon:
Ps1c
Hebrew:
מֵֽ/חַטָּאתִֽ/י\׃
Transliteration:
i
Context:
Continue previous word
Morphhology:
Suffix (First Singular Either gender)
Grammar:
WHICH belongs to, is done to, or is done by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
י
Transliteration:
y
Gloss:
my
Morphhology:
Hebrew my, personal posessive - noun suffix: 1st person common singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
מֵֽ/חַטָּאתִֽ/י\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< اَلْمَزَامِيرُ 38:18 >