اَلْمَزَامِيرُ 10
| يَارَبُّ، لِمَاذَا تَقِفُ بَعِيدًا؟ لِمَاذَا تَخْتَفِي فِي أَزْمِنَةِ ٱلضِّيقِ؟ | ١ 1 |
Lord, whi hast thou go fer awei? thou dispisist `in couenable tymes in tribulacioun.
| فِي كِبْرِيَاءِ ٱلشِّرِّيرِ يَحْتَرِقُ ٱلْمِسْكِينُ. يُؤْخَذُونَ بِٱلْمُؤَامَرَةِ ٱلَّتِي فَكَّرُوا بِهَا. | ٢ 2 |
While the wickid is proud, the pore man is brent; thei ben taken in the counsels, bi whiche thei thenken.
| لِأَنَّ ٱلشِّرِّيرَ يَفْتَخِرُ بِشَهَوَاتِ نَفْسِهِ، وَٱلْخَاطِفُ يُجَدِّفُ. يُهِينُ ٱلرَّبَّ. | ٣ 3 |
Forwhi the synnere is preisid in the desiris of his soule; and the wickid is blessid.
| ٱلشِّرِّيرُ حَسَبَ تَشَامُخِ أَنْفِهِ يَقُولُ: «لَا يُطَالِبُ». كُلُّ أَفْكَارِهِ أَنَّهُ لَا إِلَهَ. | ٤ 4 |
The synnere `wraththide the Lord; vp the multitude of his ire he schal not seke.
| تَثْبُتُ سُبْلُهُ فِي كُلِّ حِينٍ. عَالِيَةٌ أَحْكَامُكَ فَوْقَهُ. كُلُّ أَعْدَائِهِ يَنْفُثُ فِيهِمْ. | ٥ 5 |
God is not in his siyt; hise weies ben defoulid in al tyme. God, thi domes ben takun awei fro his face; he schal be lord of alle hise enemyes.
| قَالَ فِي قَلْبِهِ: «لَا أَتَزَعْزَعُ. مِنْ دَوْرٍ إِلَى دَوْرٍ بِلَا سُوءٍ». | ٦ 6 |
For he seide in his herte, Y schal not be moued, fro generacioun in to generacioun without yuel.
| فَمُهُ مَمْلُوءٌ لَعْنَةً وَغِشًّا وَظُلْمًا. تَحْتَ لِسَانِهِ مَشَقَّةٌ وَإِثْمٌ. | ٧ 7 |
`Whos mouth is ful of cursyng, and of bitternesse, and of gyle; trauel and sorewe is vndur his tunge.
| يَجْلِسُ فِي مَكْمَنِ ٱلدِّيَارِ، فِي ٱلْمُخْتَفَيَاتِ يَقْتُلُ ٱلْبَرِيَّ. عَيْنَاهُ تُرَاقِبَانِ ٱلْمِسْكِينَ. | ٨ 8 |
He sittith in aspies with ryche men in priuytees; to sle the innocent man.
| يَكْمُنُ فِي ٱلْمُخْتَفَى كَأَسَدٍ فِي عِرِّيسِهِ. يَكْمُنُ لِيَخْطَفَ ٱلْمِسْكِينَ. يَخْطَفُ ٱلْمِسْكِينَ بِجَذْبِهِ فِي شَبَكَتِهِ، | ٩ 9 |
Hise iyen biholden on a pore man; he settith aspies in hid place, as a lioun in his denne. He settith aspies, for to rauysche a pore man; for to rauysche a pore man, while he drawith the pore man.
| فَتَنْسَحِقُ وَتَنْحَنِي وَتَسْقُطُ ٱلْمَسَاكِينُ بِبَرَاثِنِهِ. | ١٠ 10 |
In his snare he schal make meke the pore man; he schal bowe hym silf, and schal falle doun, whanne he hath be lord of pore men.
| قَالَ فِي قَلْبِهِ: «إِنَّ ٱللهَ قَدْ نَسِيَ. حَجَبَ وَجْهَهُ. لَا يَرَى إِلَى ٱلْأَبَدِ». | ١١ 11 |
For he seide in his herte, God hath foryete; he hath turned awei his face, that he se not in to the ende.
| قُمْ يَارَبُّ. يَا ٱللهُ ٱرْفَعْ يَدَكَ. لَا تَنْسَ ٱلْمَسَاكِينَ. | ١٢ 12 |
Lord God, rise thou vp, and thin hond be enhaunsid; foryete thou not pore men.
| لِمَاذَا أَهَانَ ٱلشِّرِّيرُ ٱللهَ؟ لِمَاذَا قَالَ فِي قَلْبِهِ: «لَا تُطَالِبُ»؟ | ١٣ 13 |
For what thing terride the wickid man God to wraththe? for he seide in his herte, God schal not seke.
| قَدْ رَأَيْتَ. لِأَنَّكَ تُبْصِرُ ٱلْمَشَقَّةَ وَٱلْغَمَّ لِتُجَازِيَ بِيَدِكَ. إِلَيْكَ يُسَلِّمُ ٱلْمِسْكِينُ أَمْرَهُ. أَنْتَ صِرْتَ مُعِينَ ٱلْيَتِيمِ. | ١٤ 14 |
Thou seest, for thou biholdist trauel and sorewe; that thou take hem in to thin hondis. The pore man is left to thee; thou schalt be an helpere to the fadirles and modirles.
| اِحْطِمْ ذِرَاعَ ٱلْفَاجِرِ. وَٱلشِّرِّيرُ تَطْلُبُ شَرَّهُ وَلَا تَجِدُهُ. | ١٥ 15 |
Al to-breke thou the arme of the synnere, and yuel willid; his synne schal be souyt, and it schal not be foundun.
| ٱلرَّبُّ مَلِكٌ إِلَى ٱلدَّهْرِ وَٱلْأَبَدِ. بَادَتِ ٱلْأُمَمُ مِنْ أَرْضِهِ. | ١٦ 16 |
The Lord schal regne with outen ende, and in to the world of world; folkis, ye schulen perische fro the lond of hym.
| تَأَوُّهَ ٱلْوُدَعَاءِ قَدْ سَمِعْتَ يَارَبُّ. تُثَبِّتُ قُلُوبَهُمْ. تُمِيلُ أُذُنَكَ | ١٧ 17 |
The Lord hath herd the desir of pore men; thin eere hath herd the makyng redi of her herte.
| لِحَقِّ ٱلْيَتِيمِ وَٱلْمُنْسَحِقِ، لِكَيْ لَا يَعُودَ أَيْضًا يَرْعَبُهُمْ إِنْسَانٌ مِنَ ٱلْأَرْضِ. | ١٨ 18 |
To deme for the modirles `and meke; that a man `leie to no more to `magnyfie hym silf on erthe.
