< أَمْثَالٌ 9 >
اَلْحِكْمَةُ بَنَتْ بَيْتَهَا. نَحَتَتْ أَعْمِدَتَهَا ٱلسَّبْعَةَ. | ١ 1 |
Wisdom bildide an hous to him silf; he hewide out seuene pileris,
ذَبَحَتْ ذَبْحَهَا. مَزَجَتْ خَمْرَهَا. أَيْضًا رَتَّبَتْ مَائِدَتَهَا. | ٢ 2 |
he offride his slayn sacrifices, he medlide wijn, and settide forth his table.
أَرْسَلَتْ جَوَارِيَهَا تُنَادِي عَلَى ظُهُورِ أَعَالِي ٱلْمَدِينَةِ: | ٣ 3 |
He sente hise handmaides, that thei schulden clepe to the tour; and to the wallis of the citee.
«مَنْ هُوَ جَاهِلٌ فَلْيَمِلْ إِلَى هُنَا». وَٱلنَّاقِصُ ٱلْفَهْمِ قَالَتْ لَهُ: | ٤ 4 |
If ony man is litil; come he to me. And wisdom spak to vnwise men,
«هَلُمُّوا كُلُوا مِنْ طَعَامِي، وَٱشْرَبُوا مِنَ ٱلْخَمْرِ ٱلَّتِي مَزَجْتُهَا. | ٥ 5 |
Come ye, ete ye my breed; and drynke ye the wiyn, which Y haue medlid to you.
اُتْرُكُوا ٱلْجَهَالَاتِ فَتَحْيَوْا، وَسِيرُوا فِي طَرِيقِ ٱلْفَهْمِ». | ٦ 6 |
Forsake ye yong childhed, and lyue ye; and go ye bi the weyes of prudence.
مَنْ يُوَبِّخْ مُسْتَهْزِئًا يَكْسَبْ لِنَفْسِهِ هَوَانًا، وَمَنْ يُنْذِرْ شِرِّيرًا يَكْسَبْ عَيْبًا. | ٧ 7 |
He that techith a scornere, doith wrong to him silf; and he that vndirnymmeth a wickid man, gendrith a wem to him silf.
لَا تُوَبِّخْ مُسْتَهْزِئًا لِئَلَّا يُبْغِضَكَ. وَبِّخْ حَكِيمًا فَيُحِبَّكَ. | ٨ 8 |
Nile thou vndirnyme a scornere; lest he hate thee. Vndirnyme thou a wise man; and he schal loue thee.
أَعْطِ حَكِيمًا فَيَكُونَ أَوْفَرَ حِكْمَةً. عَلِّمْ صِدِّيقًا فَيَزْدَادَ عِلْمًا. | ٩ 9 |
Yyue thou occasioun to a wise man; and wisdom schal be encreessid to hym. Teche thou a iust man; and he schal haste to take.
بَدْءُ ٱلْحِكْمَةِ مَخَافَةُ ٱلرَّبِّ، وَمَعْرِفَةُ ٱلْقُدُّوسِ فَهْمٌ. | ١٠ 10 |
The bigynnyng of wisdom is the dreed of the Lord; and prudence is the kunnyng of seyntis.
لِأَنَّهُ بِي تَكْثُرُ أَيَّامُكَ وَتَزْدَادُ لَكَ سِنُو حَيَاةٍ. | ١١ 11 |
For thi daies schulen be multiplied bi me; and yeeris of lijf schulen be encreessid to thee.
إِنْ كُنْتَ حَكِيمًا فَأَنْتَ حَكِيمٌ لِنَفْسِكَ، وَإِنِ ٱسْتَهْزَأْتَ فَأَنْتَ وَحْدَكَ تَتَحَمَّلُ. | ١٢ 12 |
If thou art wijs; thou schalt be to thi silf, and to thi neiyboris. Forsothe if thou art a scornere; thou aloone schalt bere yuel.
اَلْمَرْأَةُ ٱلْجَاهِلَةُ صَخَّابَةٌ حَمْقَاءُ وَلَا تَدْرِي شَيْئًا، | ١٣ 13 |
A fonned womman, and ful of cry, and ful of vnleueful lustis, and that kan no thing outirli,
فَتَقْعُدُ عِنْدَ بَابِ بَيْتِهَا عَلَى كُرْسِيٍّ فِي أَعَالِي ٱلْمَدِينَةِ، | ١٤ 14 |
sittith in the doris of hir hous, on a seete, in an hiy place of the cite;
لِتُنَادِيَ عَابِرِي ٱلسَّبِيلِ ٱلْمُقَوِّمِينَ طُرُقَهُمْ: | ١٥ 15 |
to clepe men passinge bi the weie, and men goynge in her iournei.
«مَنْ هُوَ جَاهِلٌ فَلْيَمِلْ إِلَى هُنَا». وَٱلنَّاقِصُ ٱلْفَهْمِ تَقُولُ لَهُ: | ١٦ 16 |
Who is a litil man `of wit; bowe he to me. And sche spak to a coward,
«ٱلْمِيَاهُ ٱلْمَسْرُوقَةُ حُلْوَةٌ، وَخُبْزُ ٱلْخُفْيَةِ لَذِيذٌ». | ١٧ 17 |
Watris of thefte ben swettere, and breed hid is swettere.
وَلَا يَعْلَمُ أَنَّ ٱلْأَخْيِلَةَ هُنَاكَ، وَأَنَّ فِي أَعْمَاقِ ٱلْهَاوِيَةِ ضُيُوفَهَا. (Sheol ) | ١٨ 18 |
And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol )