اَلْعَدَد 10:31
| فَقَالَ: «لَا تَتْرُكْنَا، لِأَنَّهُ بِمَا أَنَّكَ تَعْرِفُ مَنَازِلَنَا فِي ٱلْبَرِّيَّةِ تَكُونُ لَنَا كَعُيُونٍ. | ٣١ 31 |
Hän sanoi: älä meistä luovu, sillä sinä tiedät, kussa meidän pitää itsemme sioittaman korvessa, ja sinä olet meidän silmämme.
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יֹּ֕אמֶר
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
he said
Strongs:
Lexicon:
אָמַר
Hebrew:
וַ/יֹּ֕אמֶר
Transliteration:
i.Yo.mer
Context:
Continue previous word (Hebrew root)
Gloss:
to say
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
אָמַר
Transliteration:
a.mar
Gloss:
to say
Morphhology:
Hebrew Verb
Definition:
to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" h560)
Strongs
Word:
אָמַר
Transliteration:
ʼâmar
Pronounciation:
aw-mar'
Language:
Hebrew
Morphhology:
Verb
Definition:
to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.; a primitive root
may not
Strongs:
Lexicon:
אַל
Hebrew:
אַל\־
Transliteration:
'al-
Context:
Next word (Hebrew root)
Gloss:
not
Morphhology:
Negative Particle
Grammar:
an INDICATOR that this is not so
Source:
Leningrad manuscript
Tyndale
Word:
אַל
Transliteration:
al
Gloss:
not
Morphhology:
Hebrew Negative
Definition:
not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" h409)
Strongs
Word:
אַל
Transliteration:
ʼal
Pronounciation:
al
Language:
Hebrew
Definition:
not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.; a negative particle (akin to h3808 (לֹא))
[-]
Strongs:
Lexicon:
[־]
Hebrew:
אַל\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
please
Strongs:
Lexicon:
נָא
Hebrew:
נָ֖א
Transliteration:
na'
Context:
Next word (Hebrew root)
Morphhology:
Interjection
Grammar:
an INDICATOR that this is an exclamation
Source:
Leningrad manuscript
Tyndale
Word:
נָא
Transliteration:
na
Gloss:
please
Morphhology:
Hebrew Interjection
Definition:
I (we) pray, now, please 1a) used in entreaty or exhortation
Strongs
Word:
נָא
Transliteration:
nâʼ
Pronounciation:
naw
Language:
Hebrew
Definition:
'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh.; a primitive particle of incitement and entreaty, which may usually be rendered
you leave
Strongs:
Lexicon:
עָזַב
Hebrew:
תַּעֲזֹ֣ב
Transliteration:
ta.'a.Zo
Context:
Next word (Hebrew root)
Gloss:
forsake
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Jussive) Second Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that may be done incompletely in the future or present by a male person or thing being addressed
Source:
Leningrad manuscript
Additional:
to leave
Tyndale
Word:
עָזַב
Transliteration:
a.zav
Gloss:
to leave: forsake
Morphhology:
Hebrew Verb
Definition:
to leave, loose, forsake 1a) (Qal) to leave 1a1) to depart from, leave behind, leave, let alone 1a2) to leave, abandon, forsake, neglect, apostatise 1a3) to let loose, set free, let go, free 1b) (Niphal) 1b1) to be left to 1b2) to be forsaken 1c) (Pual) to be deserted
Strongs > h5800
Word:
עָזַב
Transliteration:
ʻâzab
Pronounciation:
aw-zab'
Language:
Hebrew
Morphhology:
Verb
Definition:
to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.; a primitive root
<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֹתָ֑/נוּ
Transliteration:
'o.Ta.
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity
us
Strongs:
Lexicon:
Op1c
Hebrew:
אֹתָ֑/נוּ
Transliteration:
nu
Context:
Continue previous word
Morphhology:
Suffix (First Plural Either gender)
Grammar:
WHICH belongs to, is done to, or is done by male or female people or things that are speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
נוּ
Transliteration:
nu
Gloss:
us
Morphhology:
Hebrew us, personal pronoun - verb/prep. 1st person common plural
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural
for
Strongs:
Lexicon:
כִּי [עַל כֵּן]
Hebrew:
כִּ֣י\׀
Transliteration:
ki
Context:
Next word (Hebrew root)
Gloss:
for since
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
Leningrad manuscript
Alternates:
Tyndale
Word:
כִּי [עַל כֵּן]
Origin:
combination of h3588A
Transliteration:
ki [al ken]
Gloss:
for as that: since
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
[׀]
Strongs:
Lexicon:
[׀]
Hebrew:
כִּ֣י\׀
Context:
Punctuation
Gloss:
[separate]
Source:
Leningrad manuscript
Alternates:
Tyndale
Word:
|
Transliteration:
1
Morphhology:
Punctuation
Definition:
Punctuation Paseq: separates words
since
Strongs:
Lexicon:
[כִּי] עַל [כֵּן]
Hebrew:
עַל\־
Transliteration:
'al-
Context:
Next word (Hebrew root)
Gloss:
for since
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Alternates:
Tyndale
Word:
[כִּי] עַל [כֵּן]
Origin:
a Meaning of h3588A
Transliteration:
[ki] al [ken]
Gloss:
as
Morphhology:
Hebrew Preposition
Definition:
conj forasmuch as, because that, because, notwithstanding, although
Strongs > h5921
Word:
עַל
Transliteration:
ʻal
Pronounciation:
al
Language:
Hebrew
Definition:
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.; properly, the same as h5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
[-]
Strongs:
Lexicon:
[־]
Hebrew:
עַל\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Alternates:
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
<thus>
Strongs:
Lexicon:
[כִּי עַל] כֵּן
Hebrew:
כֵּ֣ן
Transliteration:
ken
Context:
Next word (Hebrew root)
Gloss:
for since
Morphhology:
Adverb
Grammar:
DESCRIBING an action
Source:
Leningrad manuscript
Alternates:
Tyndale
Word:
[כִּי עַל] כֵּן
Origin:
a Meaning of h3588A
Transliteration:
[ki al] ken
Gloss:
as
Morphhology:
Hebrew Adverb
Definition:
adv forasmuch as, since
Strongs > h3651
Word:
כֵּן
Transliteration:
kên
Pronounciation:
kane
Language:
Hebrew
Definition:
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.; from h3559 (כּוּן)
you know
Strongs:
Lexicon:
יָדַע
Hebrew:
יָדַ֗עְתָּ
Transliteration:
ya.Da'.ta
Context:
Next word (Hebrew root)
Gloss:
to know
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Second Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
יָדַע
Transliteration:
ya.da
Gloss:
to know
Morphhology:
Hebrew Verb
Definition:
to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" h3046)
Strongs
Word:
יָדַע
Transliteration:
yâdaʻ
Pronounciation:
yaw-dah'
Language:
Hebrew
Morphhology:
Verb
Definition:
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.; a primitive root
encamping
Strongs:
Lexicon:
חָנָה
Hebrew:
חֲנֹתֵ֙/נוּ֙
Transliteration:
cha.no.Te.
Context:
Next word (Hebrew root)
Gloss:
to camp
Morphhology:
Verb : Qal (Simple, Active) Infinitive Construct
Grammar:
performing an ACTION OR ACTIVITY that is to be done by someone or something, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
חָנָה
Transliteration:
cha.nah
Gloss:
to camp
Morphhology:
Hebrew Verb
Definition:
to decline, incline, encamp, bend down, lay siege against 1a) (Qal) 1a1) to decline 1a2) to encamp
Strongs
Word:
חָנָה
Transliteration:
chânâh
Pronounciation:
khaw-naw'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege); abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.; a primitive root (compare h2603 (חָנַן))
we
Strongs:
Lexicon:
Sp1c
Hebrew:
חֲנֹתֵ֙/נוּ֙
Transliteration:
nu
Context:
Continue previous word
Morphhology:
Suffix (First Plural Either gender)
Grammar:
WHICH belongs to, is done to, or is done by male or female people or things that are speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
נוּ
Transliteration:
nu
Gloss:
we
Morphhology:
Hebrew we, subject pronoun - subject 1st person common plural
Definition:
Personal subject pronoun - suffix for some adverbs and infinitives: 1st person plural
in the
Strongs:
Lexicon:
ב
Hebrew:
בַּ/מִּדְבָּ֔ר
Transliteration:
ba.
Context:
Next word
Gloss:
in
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
/ב
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with
wilderness
Strongs:
Lexicon:
מִדְבָּר
Hebrew:
בַּ/מִּדְבָּ֔ר
Transliteration:
mid.Bar
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
מִדְבָּר
Transliteration:
mid.bar
Gloss:
wilderness
Morphhology:
Hebrew Noun Male
Definition:
wilderness 1a) pasture 1b) uninhabited land, wilderness 1c) large tracts of wilderness (around cities) 1d) wilderness (fig.)
Strongs > h4057
Word:
מִדְבָּר
Transliteration:
midbâr
Pronounciation:
mid-bawr'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs); desert, south, speech, wilderness.; from h1696 (דָבַר) in the sense of driving
and
Strongs:
Lexicon:
ו
Hebrew:
וְ/הָיִ֥יתָ
Transliteration:
ve.
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
you will become
Strongs:
Lexicon:
הָיָה
Hebrew:
וְ/הָיִ֥יתָ
Transliteration:
ha.Yi.ta
Context:
Continue previous word (Hebrew root)
Gloss:
to be
Morphhology:
Verb : Qal (Simple, Active) Consecutive Perfect (Future/present Indicative) Second Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as incompletely as the preceding action, in the future or present by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
הָיָה
Transliteration:
ha.yah
Gloss:
to be
Morphhology:
Hebrew Verb
Definition:
to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Strongs
Word:
הָיָה
Transliteration:
hâyâh
Pronounciation:
haw-yaw
Language:
Hebrew
Morphhology:
Verb
Definition:
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.; a primitive root (compare h1933 (הָוָא))
of
Strongs:
Lexicon:
ל
Hebrew:
לָּ֖/נוּ
Transliteration:
La.
Context:
Next word
Gloss:
to
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
/ל
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to
us
Strongs:
Lexicon:
Op1c
Hebrew:
לָּ֖/נוּ
Transliteration:
nu
Context:
Continue previous word (Hebrew root)
Morphhology:
Suffix (First Plural Either gender)
Grammar:
WHICH belongs to, is done to, or is done by male or female people or things that are speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
נוּ
Transliteration:
nu
Gloss:
us
Morphhology:
Hebrew us, personal pronoun - verb/prep. 1st person common plural
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural
<into>
Strongs:
Lexicon:
ל
Hebrew:
לְ/עֵינָֽיִם\׃
Transliteration:
le.
Context:
Next word
Gloss:
to
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
/ל
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to
eyes
Strongs:
Lexicon:
עַ֫יִן
Hebrew:
לְ/עֵינָֽיִם\׃
Transliteration:
'ei.Na.yim
Context:
Continue previous word (Hebrew root)
Gloss:
eye
Morphhology:
Noun (Dual Feminine, Absolute)
Grammar:
a reference to two female people or things
Source:
Leningrad manuscript
Tyndale
Word:
עַ֫יִן
Transliteration:
a.yin
Gloss:
eye
Morphhology:
Hebrew Noun Female
Definition:
eye eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Strongs > h5869
Word:
עַיִן
Transliteration:
ʻayin
Pronounciation:
ah'-yin
Language:
Hebrew
Morphhology:
Noun
Definition:
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).; probably a primitive word
[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
לְ/עֵינָֽיִם\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse
