< مَرْقُس 3 >

ثُمَّ دَخَلَ أَيْضًا إِلَى ٱلْمَجْمَعِ، وَكَانَ هُنَاكَ رَجُلٌ يَدُهُ يَابِسَةٌ. ١ 1
And he entered again into the synagogue, and there was a man there who had his hand withered.
فَصَارُوا يُرَاقِبُونَهُ: هَلْ يَشْفِيهِ فِي ٱلسَّبْتِ؟ لِكَيْ يَشْتَكُوا عَلَيْهِ. ٢ 2
They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
فَقَالَ لِلرَّجُلِ ٱلَّذِي لَهُ ٱلْيَدُ ٱلْيَابِسَةُ: «قُمْ فِي ٱلْوَسْطِ!». ٣ 3
He said to the man with the withered hand, "Stand up in the middle."
ثُمَّ قَالَ لَهُمْ: «هَلْ يَحِلُّ فِي ٱلسَّبْتِ فِعْلُ ٱلْخَيْرِ أَوْ فِعْلُ ٱلشَّرِّ؟ تَخْلِيصُ نَفْسٍ أَوْ قَتْلٌ؟». فَسَكَتُوا. ٤ 4
He said to them, "Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?" But they were silent.
فَنَظَرَ حَوْلَهُ إِلَيْهِمْ بِغَضَبٍ، حَزِينًا عَلَى غِلَاظَةِ قُلُوبِهِمْ، وَقَالَ لِلرَّجُلِ: «مُدَّ يَدَكَ». فَمَدَّهَا، فَعَادَتْ يَدُهُ صَحِيحَةً كَٱلْأُخْرَى. ٥ 5
When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored.
فَخَرَجَ ٱلْفَرِّيسِيُّونَ لِلْوَقْتِ مَعَ ٱلْهِيرُودُسِيِّينَ وَتَشَاوَرُوا عَلَيْهِ لِكَيْ يُهْلِكُوهُ. ٦ 6
The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
فَٱنْصَرَفَ يَسُوعُ مَعَ تَلَامِيذِهِ إِلَى ٱلْبَحْرِ، وَتَبِعَهُ جَمْعٌ كَثِيرٌ مِنَ ٱلْجَلِيلِ وَمِنَ ٱلْيَهُودِيَّةِ ٧ 7
Yeshua withdrew to the lake with his disciples, and a large crowd followed from Galila, from Yehuda,
وَمِنْ أُورُشَلِيمَ وَمِنْ أَدُومِيَّةَ وَمِنْ عَبْرِ ٱلْأُرْدُنِّ. وَٱلَّذِينَ حَوْلَ صُورَ وَصَيْدَاءَ، جَمْعٌ كَثِيرٌ، إِذْ سَمِعُوا كَمْ صَنَعَ أَتَوْا إِلَيْهِ. ٨ 8
and from Urishlim, and from Idumea, and beyond the Yurdinan, and those from around Tsur and Tsaidan. A large crowd, when they heard what great things he did, came to him.
فَقَالَ لِتَلَامِيذِهِ أَنْ تُلَازِمَهُ سَفِينَةٌ صَغِيرَةٌ لِسَبَبِ ٱلْجَمْعِ، كَيْ لَا يَزْحَمُوهُ، ٩ 9
And he told his disciples that a small boat should stay near him because of the crowd, so that they would not press on him.
لِأَنَّهُ كَانَ قَدْ شَفَى كَثِيرِينَ، حَتَّى وَقَعَ عَلَيْهِ لِيَلْمِسَهُ كُلُّ مَنْ فِيهِ دَاءٌ. ١٠ 10
For he had healed many, so that as many as had diseases pressed on him that they might touch him.
وَٱلْأَرْوَاحُ ٱلنَّجِسَةُ حِينَمَا نَظَرَتْهُ خَرَّتْ لَهُ وَصَرَخَتْ قَائِلَةً: «إِنَّكَ أَنْتَ ٱبْنُ ٱللهِ!». ١١ 11
And the unclean spirits, whenever they saw him, fell down before him, and shouted, saying, "You are the Son of God."
وَأَوْصَاهُمْ كَثِيرًا أَنْ لَا يُظْهِرُوهُ. ١٢ 12
And he sternly warned them that they should not make him known.
ثُمَّ صَعِدَ إِلَى ٱلْجَبَلِ وَدَعَا ٱلَّذِينَ أَرَادَهُمْ فَذَهَبُوا إِلَيْهِ. ١٣ 13
And he went up into the mountain, and called to himself those whom he wanted, and they went to him.
وَأَقَامَ ٱثْنَيْ عَشَرَ لِيَكُونُوا مَعَهُ، وَلِيُرْسِلَهُمْ لِيَكْرِزُوا، ١٤ 14
And he appointed twelve, that they might be with him, and that he might send them out to preach,
وَيَكُونَ لَهُمْ سُلْطَانٌ عَلَى شِفَاءِ ٱلْأَمْرَاضِ وَإِخْرَاجِ ٱلشَّيَاطِينِ. ١٥ 15
to have authority to heal sicknesses and to cast out demons.
وَجَعَلَ لِسِمْعَانَ ٱسْمَ بُطْرُسَ. ١٦ 16
And he appointed the twelve. And to Shimon he gave the name Kipha;
وَيَعْقُوبَ بْنَ زَبْدِي وَيُوحَنَّا أَخَا يَعْقُوبَ، وَجَعَلَ لَهُمَا ٱسْمَ بُوَانَرْجِسَ أَيِ ٱبْنَيِ ٱلرَّعْدِ. ١٧ 17
and Yaquv the son of Zabedai, and Yukhanan the brother of Yaquv (and he gave them the names Boanerges, which is to say, Sons of Thunder);
وَأَنْدَرَاوُسَ، وَفِيلُبُّسَ، وَبَرْثُولَمَاوُسَ، وَمَتَّى، وَتُومَا، وَيَعْقُوبَ بْنَ حَلْفَى، وَتَدَّاوُسَ، وَسِمْعَانَ ٱلْقَانَوِيَّ، ١٨ 18
and Andreus, and Philipus, and Bar-Tulmai, and Mattai, and Tama, and Yaquv the son of Khalphai, and Taddai, and Shimon the Zealot;
وَيَهُوذَا ٱلْإِسْخَرْيُوطِيَّ ٱلَّذِي أَسْلَمَهُ. ثُمَّ أَتَوْا إِلَى بَيْتٍ. ١٩ 19
and Yehudah Sekariuta, who also betrayed him.
فَٱجْتَمَعَ أَيْضًا جَمْعٌ حَتَّى لَمْ يَقْدِرُوا وَلَا عَلَى أَكْلِ خُبْزٍ. ٢٠ 20
And he came into a house, and the crowd came together again, so that they could not so much as eat bread.
وَلَمَّا سَمِعَ أَقْرِبَاؤُهُ خَرَجُوا لِيُمْسِكُوهُ، لِأَنَّهُمْ قَالُوا: «إِنَّهُ مُخْتَلٌّ!». ٢١ 21
And when his family heard it, they went out to take charge of him: for they said, "He is out of his mind."
وَأَمَّا ٱلْكَتَبَةُ ٱلَّذِينَ نَزَلُوا مِنْ أُورُشَلِيمَ فَقَالُوا: «إِنَّ مَعَهُ بَعْلَزَبُولَ! وَإِنَّهُ بِرَئِيسِ ٱلشَّيَاطِينِ يُخْرِجُ ٱلشَّيَاطِينَ». ٢٢ 22
And the scribes who came down from Urishlim said, "He has Baelzebub," and, "By the prince of the demons he casts out the demons."
فَدَعَاهُمْ وَقَالَ لَهُمْ بِأَمْثَالٍ: «كَيْفَ يَقْدِرُ شَيْطَانٌ أَنْ يُخْرِجَ شَيْطَانًا؟ ٢٣ 23
And so he summoned them, and said to them in parables, "How can Satana cast out Satana?
وَإِنِ ٱنْقَسَمَتْ مَمْلَكَةٌ عَلَى ذَاتِهَا لَا تَقْدِرُ تِلْكَ ٱلْمَمْلَكَةُ أَنْ تَثْبُتَ. ٢٤ 24
And if a kingdom is divided against itself, that kingdom cannot stand.
وَإِنِ ٱنْقَسَمَ بَيْتٌ عَلَى ذَاتِهِ لَا يَقْدِرُ ذَلِكَ ٱلْبَيْتُ أَنْ يَثْبُتَ. ٢٥ 25
And if a house is divided against itself, that house will not be able to stand.
وَإِنْ قَامَ ٱلشَّيْطَانُ عَلَى ذَاتِهِ وَٱنْقَسَمَ لَا يَقْدِرُ أَنْ يَثْبُتَ، بَلْ يَكُونُ لَهُ ٱنْقِضَاءٌ. ٢٦ 26
And if Satana has risen up against himself, and is divided, he will not be able to stand, but has an end.
لَا يَسْتَطِيعُ أَحَدٌ أَنْ يَدْخُلَ بَيْتَ قَوِيٍّ وَيَنْهَبَ أَمْتِعَتَهُ، إِنْ لَمْ يَرْبِطِ ٱلْقَوِيَّ أَوَّلًا، وَحِينَئِذٍ يَنْهَبُ بَيْتَهُ. ٢٧ 27
But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.
اَلْحَقَّ أَقُولُ لَكُمْ: إِنَّ جَمِيعَ ٱلْخَطَايَا تُغْفَرُ لِبَنِي ٱلْبَشَرِ، وَٱلتَّجَادِيفَ ٱلَّتِي يُجَدِّفُونَهَا. ٢٨ 28
Truly I tell you, all human sins will be forgiven, including their blasphemies with which they may blaspheme;
وَلَكِنْ مَنْ جَدَّفَ عَلَى ٱلرُّوحِ ٱلْقُدُسِ فَلَيْسَ لَهُ مَغْفِرَةٌ إِلَى ٱلْأَبَدِ، بَلْ هُوَ مُسْتَوْجِبٌ دَيْنُونَةً أَبَدِيَّةً». (aiōn g165, aiōnios g166) ٢٩ 29
but whoever may blaspheme against the Rukha d'Qudsha never has forgiveness, but is guilty of an everlasting sin"? (aiōn g165, aiōnios g166)
لِأَنَّهُمْ قَالُوا: «إِنَّ مَعَهُ رُوحًا نَجِسًا». ٣٠ 30
because they said, "He has an unclean spirit."
فَجَاءَتْ حِينَئِذٍ إِخْوَتُهُ وَأُمُّهُ وَوَقَفُوا خَارِجًا وَأَرْسَلُوا إِلَيْهِ يَدْعُونَهُ. ٣١ 31
And then his mother and his brothers came, and standing outside, they sent to him, calling him.
وَكَانَ ٱلْجَمْعُ جَالِسًا حَوْلَهُ، فَقَالُوا لَهُ: «هُوَذَا أُمُّكَ وَإِخْوَتُكَ خَارِجًا يَطْلُبُونَكَ». ٣٢ 32
And a crowd was sitting around him, and they told him, "Look, your mother and your brothers are outside looking for you."
فَأَجَابَهُمْ قَائِلًا: «مَنْ أُمِّي وَإِخْوَتِي؟». ٣٣ 33
And he answered them, saying, "Who are my mother and my brothers?"
ثُمَّ نَظَرَ حَوْلَهُ إِلَى ٱلْجَالِسِينَ وَقَالَ: «هَا أُمِّي وَإِخْوَتِي، ٣٤ 34
And looking around at those who sat around him, he said, "Look, my mother and my brothers.
لِأَنَّ مَنْ يَصْنَعُ مَشِيئَةَ ٱللهِ هُوَ أَخِي وَأُخْتِي وَأُمِّي». ٣٥ 35
For whoever does the will of God, this one is my brother, and my sister, and mother."

< مَرْقُس 3 >