< مَلَاخِي 1:8 >

وَإِنْ قَرَّبْتُمُ ٱلْأَعْمَى ذَبِيحَةً، أَفَلَيْسَ ذَلِكَ شَرًّا؟ وَإِنْ قَرَّبْتُمُ ٱلْأَعْرَجَ وَٱلسَّقِيمَ، أَفَلَيْسَ ذَلِكَ شَرًّا؟ قَرِّبْهُ لِوَالِيكَ، أَفَيَرْضَى عَلَيْكَ أَوْ يَرْفَعُ وَجْهَكَ؟ قَالَ رَبُّ ٱلْجُنُودِ. ٨ 8
and
Strongs:
Lexicon:
ו
Hebrew:
וְ/כִֽי\־
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

if
Strongs:
Strongs extended:
Lexicon:
כִּי
Hebrew:
וְ/כִֽי\־
Transliteration:
khi-
Context:
Continue previous word (Hebrew root)
Gloss:
for
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
Leningrad manuscript
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent

[-]
Strongs:
Lexicon:
[־]
Hebrew:
וְ/כִֽי\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

you bring near
Strongs:
Strongs extended:
Lexicon:
נָגַשׁ
Hebrew:
תַגִּשׁ֨וּ/ן
Transliteration:
ta.gi.Shu
Context:
Next word (Hebrew root)
Gloss:
bring
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Imperfect (Future/present Indicative/jussive) Second Plural Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by male people or things being addressed
Source:
Leningrad manuscript
Additional:
to approach, offer
Tyndale
Word:
נָגַשׁ
Origin:
a Meaning of h5066G
Transliteration:
na.gash
Gloss:
to approach: bring
Morphhology:
Hebrew Verb
Definition:
bring/offer to draw near, approach 1a) (Qal) to draw or come near 1a1) of humans 1a1a) of sexual intercourse 1a2) of inanimate subject 1a2a) to approach one another 1b) (Niphal) to draw near 1c) (Hiphil) to cause to approach, bring near, bring 1d) (Hophal) to be brought near 1e) (Hithpael) to draw near
Strongs > h5066
Word:
נָגַשׁ
Transliteration:
nâgash
Pronounciation:
naw-gash'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back; (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.; a primitive root

!
Strongs:
Lexicon:
נ
Hebrew:
תַגִּשׁ֨וּ/ן
Transliteration:
n
Context:
Continue previous word
Gloss:
[emphasis]
Morphhology:
Paragogic Nun
Grammar:
AND it is important
Source:
Leningrad manuscript
Tyndale
Word:
ן/
Transliteration:
n
Gloss:
[emph?]
Morphhology:
Suffix
Definition:
Punctuation nun – paragogic: adds emphasis

a blind [animal]
Strongs:
Lexicon:
עִוֵּר
Hebrew:
עִוֵּ֤ר
Transliteration:
'i.Ver
Context:
Next word (Hebrew root)
Gloss:
blind
Morphhology:
Adjective (Singular Masculine, Absolute)
Grammar:
DESCRIBING a male person or thing
Source:
Leningrad manuscript
Tyndale
Word:
עִוֵּר
Transliteration:
iv.ver
Gloss:
blind
Morphhology:
Hebrew Adjective
Definition:
blind 1a) blind (physically) 1b) blind (fig.)
Strongs
Word:
עִוֵּר
Transliteration:
ʻivvêr
Pronounciation:
iv-vare'
Language:
Hebrew
Morphhology:
Adjective
Definition:
blind (literally or figuratively); blind (men, people).; intensive from h5786 (עָוַר)

to
Strongs:
Lexicon:
ל
Hebrew:
לִ/זְבֹּ֙חַ֙
Transliteration:
li
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

sacrifice
Strongs:
Lexicon:
זָבַח
Hebrew:
לִ/זְבֹּ֙חַ֙
Transliteration:
z.Bo.ach
Context:
Continue previous word (Hebrew root)
Gloss:
to sacrifice
Morphhology:
Verb : Qal (Simple, Active) Infinitive Construct
Grammar:
performing an ACTION OR ACTIVITY that is to be done by someone or something, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
זָבַח
Transliteration:
za.vach
Gloss:
to sacrifice
Morphhology:
Hebrew Verb
Definition:
to slaughter, kill, sacrifice, slaughter for sacrifice 1a) (Qal) 1a1) to slaughter for sacrifice 1a2) to slaughter for eating 1a3) to slaughter in divine judgment 1b) (Piel) to sacrifice, offer sacrifice Aramaic equivalent: de.vach (דְּבַח "to sacrifice" h1684)
Strongs
Word:
זָבַח
Transliteration:
zâbach
Pronounciation:
zaw-bakh'
Language:
Hebrew
Morphhology:
Verb
Definition:
to slaughter an animal (usually in sacrifice); kill, offer, (do) sacrifice, slay.; a primitive root

not?
Strongs:
Lexicon:
אַ֫יִן
Hebrew:
אֵ֣ין
Transliteration:
'ein
Context:
Next word (Hebrew root)
Gloss:
nothing
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
אַ֫יִן
Transliteration:
a.yin
Gloss:
nothing
Morphhology:
Hebrew Negative
Definition:
nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Strongs
Word:
אַיִן
Transliteration:
ʼayin
Pronounciation:
ah'-yin
Language:
Hebrew
Morphhology:
Neuter
Definition:
a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare h370 (אַיִן).; as if from a primitive root meaning to be nothing or not exist

[is it] evil
Strongs:
Strongs extended:
Lexicon:
רַע
Hebrew:
רָ֔ע
Transliteration:
Ra'
Context:
Next word (Hebrew root)
Gloss:
evil
Morphhology:
Adjective (Singular Masculine, Absolute)
Grammar:
DESCRIBING a male person or thing
Source:
Leningrad manuscript
Additional:
bad
Tyndale
Word:
רַע
Origin:
a Meaning of h7451A
Transliteration:
ra
Gloss:
bad: evil
Morphhology:
Hebrew Adjective
Definition:
evil adj bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Strongs > h7451
Word:
רַע
Transliteration:
raʻ
Pronounciation:
rah
Language:
Hebrew
Definition:
bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).; from h7489 (רָעַע)

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/כִ֥י
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

if
Strongs:
Strongs extended:
Lexicon:
כִּי
Hebrew:
וְ/כִ֥י
Transliteration:
Khi
Context:
Continue previous word (Hebrew root)
Gloss:
for
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
Leningrad manuscript
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent

you bring near
Strongs:
Strongs extended:
Lexicon:
נָגַשׁ
Hebrew:
תַגִּ֛ישׁוּ
Transliteration:
ta.Gi.shu
Context:
Next word (Hebrew root)
Gloss:
bring
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Imperfect (Future/present Indicative/jussive) Second Plural Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by male people or things being addressed
Source:
Leningrad manuscript
Additional:
to approach, offer
Tyndale
Word:
נָגַשׁ
Origin:
a Meaning of h5066G
Transliteration:
na.gash
Gloss:
to approach: bring
Morphhology:
Hebrew Verb
Definition:
bring/offer to draw near, approach 1a) (Qal) to draw or come near 1a1) of humans 1a1a) of sexual intercourse 1a2) of inanimate subject 1a2a) to approach one another 1b) (Niphal) to draw near 1c) (Hiphil) to cause to approach, bring near, bring 1d) (Hophal) to be brought near 1e) (Hithpael) to draw near
Strongs > h5066
Word:
נָגַשׁ
Transliteration:
nâgash
Pronounciation:
naw-gash'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back; (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.; a primitive root

a lame [animal]
Strongs:
Lexicon:
פִּסֵּחַ
Hebrew:
פִּסֵּ֥חַ
Transliteration:
pi.Se.ach
Context:
Next word (Hebrew root)
Gloss:
lame
Morphhology:
Adjective (Singular Masculine, Absolute)
Grammar:
DESCRIBING a male person or thing
Source:
Leningrad manuscript
Tyndale
Word:
פִּסֵּחַ
Transliteration:
pis.se.ach
Gloss:
lame
Morphhology:
Hebrew Adjective
Definition:
lame
Strongs
Word:
פִּסֵּחַ
Transliteration:
piççêach
Pronounciation:
pis-say'-akh
Language:
Hebrew
Morphhology:
Adjective
Definition:
lame; lame.; from h6452 (פָּסַח)

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/חֹלֶ֖ה
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

a sick [animal]
Strongs:
Strongs extended:
Lexicon:
חָלָה
Hebrew:
וְ/חֹלֶ֖ה
Transliteration:
cho.Leh
Context:
Continue previous word (Hebrew root)
Gloss:
ill
Morphhology:
Verb : Qal (Simple, Active) Participle (Singular Masculine, Absolute)
Grammar:
performing an ACTION OR ACTIVITY being done by a male person or thing
Source:
Leningrad manuscript
Additional:
be weak, injured
Tyndale
Word:
חָלָה
Origin:
a Meaning of h2470A
Transliteration:
cha.lah
Gloss:
be weak: ill
Morphhology:
Hebrew Verb
Definition:
ill/injured to be or become weak, be or become sick, be or become diseased, be or become grieved, be or become sorry 1a) (Qal) to be weak, be sick 1b) (Piel) 1b1) to be or become weak, feel weak 1b2) to become sick, become ill 1c) (Niphal) 1c1) to make oneself sick 1c2) to be made sick 1c3) to be tired 1d) (Pual) to be made weak, become weak 1e) (Hithpael) to make oneself sick 1f) (Hiphil) 1f1) to make sore 1f2) to make sick 1f3) to show signs of sickness, become sick 1f4) to grieve 1g) (Hophal) 1g1) to be made sick 1g2) to be wounded
Strongs > h2470
Word:
חָלָה
Transliteration:
châlâh
Pronounciation:
khaw-law'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat; beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, [idiom] pray, make prayer, be (fall, make) sick, sore, be sorry, make suit ([idiom] supplication), woman in travail, be (become) weak, be wounded.; a primitive root (compare h2342 (חוּל), h2470 (חָלָה), h2490 (חָלַל))

[is it] not?
Strongs:
Lexicon:
אַ֫יִן
Hebrew:
אֵ֣ין
Transliteration:
'ein
Context:
Next word (Hebrew root)
Gloss:
nothing
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
אַ֫יִן
Transliteration:
a.yin
Gloss:
nothing
Morphhology:
Hebrew Negative
Definition:
nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Strongs
Word:
אַיִן
Transliteration:
ʼayin
Pronounciation:
ah'-yin
Language:
Hebrew
Morphhology:
Neuter
Definition:
a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare h370 (אַיִן).; as if from a primitive root meaning to be nothing or not exist

evil
Strongs:
Strongs extended:
Lexicon:
רַע
Hebrew:
רָ֑ע
Transliteration:
Ra'
Context:
Next word (Hebrew root)
Morphhology:
Adjective (Singular Masculine, Absolute)
Grammar:
DESCRIBING a male person or thing
Source:
Leningrad manuscript
Additional:
bad
Tyndale
Word:
רַע
Origin:
a Meaning of h7451A
Transliteration:
ra
Gloss:
bad: evil
Morphhology:
Hebrew Adjective
Definition:
evil adj bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Strongs > h7451
Word:
רַע
Transliteration:
raʻ
Pronounciation:
rah
Language:
Hebrew
Definition:
bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).; from h7489 (רָעַע)

bring near
Strongs:
Strongs extended:
Lexicon:
קָרַב
Hebrew:
הַקְרִיבֵ֨/הוּ
Transliteration:
hak.ri.Ve.
Context:
Next word (Hebrew root)
Gloss:
bring
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Imperative Second Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that must or should be done urgently in the present or future by a male person or thing being addressed
Source:
Leningrad manuscript
Additional:
to present, offer
Tyndale
Word:
קָרַב
Origin:
a Meaning of h7126G
Transliteration:
qa.rav
Gloss:
to present: bring
Morphhology:
Hebrew Verb
Definition:
bring/offer to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Strongs > h7126
Word:
קָרַב
Transliteration:
qârab
Pronounciation:
kaw-rab'
Language:
Hebrew
Morphhology:
Verb
Definition:
to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.; a primitive root

it
Strongs:
Lexicon:
Os3m
Hebrew:
הַקְרִיבֵ֨/הוּ
Transliteration:
hu
Context:
Continue previous word
Gloss:
him
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
וֹ
Transliteration:
o
Gloss:
him
Morphhology:
Hebrew him, personal pronoun - verb/prep. 3rd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

please
Strongs:
Lexicon:
נָא
Hebrew:
נָ֜א
Transliteration:
na'
Context:
Next word (Hebrew root)
Morphhology:
Interjection
Grammar:
an INDICATOR that this is an exclamation
Source:
Leningrad manuscript
Tyndale
Word:
נָא
Transliteration:
na
Gloss:
please
Morphhology:
Hebrew Interjection
Definition:
I (we) pray, now, please 1a) used in entreaty or exhortation
Strongs
Word:
נָא
Transliteration:
nâʼ
Pronounciation:
naw
Language:
Hebrew
Definition:
'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh.; a primitive particle of incitement and entreaty, which may usually be rendered

to
Strongs:
Lexicon:
ל
Hebrew:
לְ/פֶחָתֶ֗/ךָ
Transliteration:
le.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

governor
Strongs:
Lexicon:
פֶּחָה
Hebrew:
לְ/פֶחָתֶ֗/ךָ
Transliteration:
fe.cha.Te.
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Feminine, Construct)
Grammar:
a reference to a female PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
פֶּחָה
Transliteration:
pe.chah
Gloss:
governor
Morphhology:
Hebrew Noun Male
Definition:
governor Aramaic equivalent: pe.chah (פֶּחָה "governor" h6347)
Strongs
Word:
פֶּחָה
Transliteration:
pechâh
Pronounciation:
peh-khaw'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a prefect (of a city or small district); captain, deputy, governor.; of foreign origin

your
Strongs:
Lexicon:
Ps2m
Hebrew:
לְ/פֶחָתֶ֗/ךָ
Transliteration:
kha
Context:
Continue previous word
Morphhology:
Suffix (Second Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
ךָ
Transliteration:
kha
Gloss:
your
Morphhology:
Hebrew your, personal posessive - noun suffix: 2nd person masculine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

¿
Strongs:
Lexicon:
ה
Hebrew:
הֲ/יִּרְצְ/ךָ֙
Transliteration:
ha.
Context:
Next word
Morphhology:
Interrogative Particle
Grammar:
an INDICATOR that a question is being asked
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
h
Morphhology:
Prefix
Definition:
Prefix hé interrogative: at the start of a question

will he be pleased with
Strongs:
Lexicon:
רָצָה
Hebrew:
הֲ/יִּרְצְ/ךָ֙
Transliteration:
yir.tze.
Context:
Continue previous word (Hebrew root)
Gloss:
to accept
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
רָצָה
Transliteration:
ra.tsah
Gloss:
to accept
Morphhology:
Hebrew Verb
Definition:
to be pleased with, be favourable to, accept favourably 1a) (Qal) 1a1) to be pleased with, be favourable to 1a2) to accept 1a3) to be pleased, be determined 1a4) to make acceptable, satisfy 1a5) to please 1b) (Niphal) to be accepted, be pleased with 1c) (Piel) to seek favour of 1d) (Hiphil) to please, pay off 1e) (Hithpael) to make oneself acceptable or pleasing
Strongs
Word:
רָצָה
Transliteration:
râtsâh
Pronounciation:
raw-tsaw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be pleased with; specifically, to satisfy adebt; (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.; a primitive root

you
Strongs:
Lexicon:
Os2m
Hebrew:
הֲ/יִּרְצְ/ךָ֙
Transliteration:
Kha
Context:
Continue previous word
Morphhology:
Suffix (Second Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
ךָּ
Transliteration:
ka
Gloss:
you
Morphhology:
Hebrew you, personal pronoun - verb/prep. 2nd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

or
Strongs:
Strongs extended:
Lexicon:
אוֹ
Hebrew:
א֚וֹ
Transliteration:
'o
Context:
Next word (Hebrew root)
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
אוֹ
Transliteration:
o
Gloss:
or
Morphhology:
Hebrew Conjunction
Definition:
1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either.or, whether.or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then
Strongs > h176
Word:
אוֹ
Transliteration:
ʼôw
Pronounciation:
o
Language:
Hebrew
Definition:
desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if; also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.; presumed to be the 'constructive' or genitival form of אַו ; short for h185 (אַוָּה)

¿
Strongs:
Lexicon:
ה
Hebrew:
הֲ/יִשָּׂ֣א
Transliteration:
ha.
Context:
Next word
Morphhology:
Interrogative Particle
Grammar:
an INDICATOR that a question is being asked
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
h
Morphhology:
Prefix
Definition:
Prefix hé interrogative: at the start of a question

will he lift up
Strongs:
Lexicon:
נָשָׂא
Hebrew:
הֲ/יִשָּׂ֣א
Transliteration:
yi.Sa'
Context:
Continue previous word (Hebrew root)
Gloss:
kindness
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by a male person or thing being discussed
Source:
Leningrad manuscript
Additional:
to lift, honour, favour, lift(head, face)
Tyndale
Word:
נָשָׂא
Origin:
a Meaning of h5375G
Transliteration:
na.sa
Gloss:
to lift: kindness
Morphhology:
Hebrew Verb
Definition:
kindness/honour/favour/lift(head/face) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Strongs > h5375
Word:
נָשָׂא
Transliteration:
nâsâʼ
Pronounciation:
naw-saw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield.; or נָסָה; (Psalm 4:6 (h7 (אֲבַד))), a primitive root

face
Strongs:
Lexicon:
פָּנֶה
Hebrew:
פָנֶ֔י/ךָ
Transliteration:
fa.Nei.
Context:
Next word (Hebrew root)
Gloss:
kindness
Morphhology:
Noun (Plural Masculine, Construct)
Grammar:
a reference to male PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Additional:
honour, favour, lift(head, face)
Tyndale
Word:
פָּנֶה
Origin:
a Meaning of h6440H
Transliteration:
pa.neh
Gloss:
face: kindness
Morphhology:
Hebrew Noun Male
Definition:
kindness/honour/favour/lift(head/face) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Strongs > h6440
Word:
פָּנִים
Transliteration:
pânîym
Pronounciation:
paw-neem'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.; plural (but always as singular) of an unused noun פָּנֶה; from h6437 (פָּנָה))

your
Strongs:
Lexicon:
Ps2m
Hebrew:
פָנֶ֔י/ךָ
Transliteration:
kha
Context:
Continue previous word
Morphhology:
Suffix (Second Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
ךָ
Transliteration:
kha
Gloss:
your
Morphhology:
Hebrew your, personal posessive - noun suffix: 2nd person masculine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

he says
Strongs:
Lexicon:
אָמַר
Hebrew:
אָמַ֖ר
Transliteration:
'a.Mar
Context:
Next word (Hebrew root)
Gloss:
to say
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
אָמַר
Transliteration:
a.mar
Gloss:
to say
Morphhology:
Hebrew Verb
Definition:
to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" h560)
Strongs
Word:
אָמַר
Transliteration:
ʼâmar
Pronounciation:
aw-mar'
Language:
Hebrew
Morphhology:
Verb
Definition:
to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.; a primitive root

Yahweh
Strongs:
Strongs extended:
Lexicon:
יהוה
Hebrew:
יְהוָ֥ה
Transliteration:
Yah.weh
Context:
Next word (Hebrew root)
Gloss:
LORD
Morphhology:
Proper Noun (Title)
Grammar:
the NAME of a deity, rank or month
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
יְהֹוָה
Transliteration:
ye.ho.vah
Gloss:
LORD
Morphhology:
Proper Name Noun Title
Definition:
Jehovah = "the existing One" the proper name of the one true God 1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" h136)
Strongs > h3068
Word:
יְהֹוָה
Transliteration:
Yᵉhôvâh
Pronounciation:
yeh-ho-vaw'
Language:
Proper Name
Morphhology:
Proper Name
Definition:
Jehovah, Jewish national name of God; Jehovah, the Lord. Compare h3050 (יָהּ), h3069 (יְהֹוִה).; from h1961 (הָיָה); (the) self-Existent or Eternal

of hosts
Strongs:
Strongs extended:
Lexicon:
צָבָא
Hebrew:
צְבָאֽוֹת\׃
Transliteration:
tze.va.'ot
Context:
Next word (Hebrew root)
Gloss:
Hosts
Morphhology:
Noun (Plural Feminine, Absolute)
Grammar:
a reference to female PEOPLE OR THINGS
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
צָבָא
Origin:
a Name of h3068G
Transliteration:
tsa.va
Gloss:
Hosts
Morphhology:
Proper Name Noun Male Title
Definition:
The Hosts (of the Lord) Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h6635
Word:
צָבָא
Transliteration:
tsâbâʼ
Pronounciation:
tsaw-baw'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).; or (feminine) צְבָאָה; from h6633 (צָבָא)

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
צְבָאֽוֹת\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< مَلَاخِي 1:8 >