< اَللَّاوِيِّينَ 8:21 >

وَأَمَّا ٱلْأَحْشَاءُ وَٱلْأَكَارِعُ فَغَسَلَهَا بِمَاءٍ، وَأَوْقَدَ مُوسَى كُلَّ ٱلْكَبْشِ عَلَى ٱلْمَذْبَحِ. إِنَّهُ مُحْرَقَةٌ لِرَائِحَةِ سَرُورٍ. وَقُودٌ هُوَ لِلرَّبِّ، كَمَا أَمَرَ ٱلرَّبُّ مُوسَى. ٢١ 21
and
Strongs:
Lexicon:
ו
Hebrew:
וְ/אֶת\־
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
וְ/אֶת\־
Transliteration:
'Et
Context:
Continue previous word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
וְ/אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

the
Strongs:
Lexicon:
ה
Hebrew:
הַ/קֶּ֥רֶב
Transliteration:
ha.
Context:
Next word
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object

entrails
Strongs:
Strongs extended:
Lexicon:
קֶ֫רֶב
Hebrew:
הַ/קֶּ֥רֶב
Transliteration:
Ke.rev
Context:
Continue previous word (Hebrew root)
Gloss:
inner parts
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
קֶ֫רֶב
Origin:
a Meaning of h7130G
Transliteration:
qe.rev
Gloss:
entrails: inner parts
Morphhology:
Hebrew Noun Male
Definition:
inner_parts midst, among, inner part, middle 1a) inward part 1a1) physical sense 1a2) as seat of thought and emotion 1a3) as faculty of thought and emotion 1b) in the midst, among, from among (of a number of persons) 1c) entrails (of sacrificial animals)
Strongs > h7130
Word:
קֶרֶב
Transliteration:
qereb
Pronounciation:
keh'-reb
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition); [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self.; from h7126 (קָרַב)

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/אֶת\־
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
וְ/אֶת\־
Transliteration:
'Et
Context:
Continue previous word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
וְ/אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

the
Strongs:
Lexicon:
ה
Hebrew:
הַ/כְּרָעַ֖יִם
Transliteration:
ha.
Context:
Next word
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object

legs
Strongs:
Lexicon:
כֶּ֫רַע
Hebrew:
הַ/כְּרָעַ֖יִם
Transliteration:
ke.ra.'A.yim
Context:
Continue previous word (Hebrew root)
Gloss:
leg
Morphhology:
Noun (Dual Feminine, Absolute)
Grammar:
a reference to two female people or things
Source:
Leningrad manuscript
Tyndale
Word:
כֶּ֫רַע
Transliteration:
ka.ra
Gloss:
leg
Morphhology:
Hebrew Noun Female
Definition:
leg
Strongs
Word:
כָּרָע
Transliteration:
kârâʻ
Pronounciation:
kaw-raw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
the leg (from the knee to the ankle) of men or locusts (only in the dual); leg.; from h3766 (כָּרַע)

he washed
Strongs:
Lexicon:
רָחַץ
Hebrew:
רָחַ֣ץ
Transliteration:
ra.Chatz
Context:
Next word (Hebrew root)
Gloss:
wash
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Additional:
to wash
Tyndale
Word:
רָחַץ
Transliteration:
ra.chats
Gloss:
to wash: wash
Morphhology:
Hebrew Verb
Definition:
wash to wash, wash off, wash away, bathe 1a) (Qal) 1a1) to wash, wash off, wash away 1a2) to wash, bathe (oneself) 1b) (Pual) to be washed 1c) (Hithpael) to wash oneself 2a) (Hithpael Passive) to be regarded clean, trustworthy
Strongs
Word:
רָחַץ
Transliteration:
râchats
Pronounciation:
raw-khats'
Language:
Hebrew
Morphhology:
Verb
Definition:
to lave (the whole or a part of a thing); bathe (self), wash (self).; a primitive root

with <the>
Strongs:
Lexicon:
ב
Hebrew:
בַּ/מָּ֑יִם
Transliteration:
ba.
Context:
Next word
Gloss:
in
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with

water
Strongs:
Strongs extended:
Lexicon:
מַי
Hebrew:
בַּ/מָּ֑יִם
Transliteration:
Ma.yim
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Plural Masculine, Absolute)
Grammar:
a reference to male PEOPLE OR THINGS
Source:
Leningrad manuscript
Tyndale
Word:
מַי
Transliteration:
ma.yim
Gloss:
water
Morphhology:
Hebrew Noun Male
Definition:
water, waters 1a) water 1b) water of the feet, urine 1c) of danger, violence, transitory things, refreshment (fig.)
Strongs > h4325
Word:
מַיִם
Transliteration:
mayim
Pronounciation:
mah'-yim
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).; dual of a primitive noun (but used in a singular sense)

and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יַּקְטֵר֩
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

he made smoke
Strongs:
Strongs extended:
Lexicon:
קָטַר
Hebrew:
וַ/יַּקְטֵר֩
Transliteration:
i.yak.Ter
Context:
Continue previous word (Hebrew root)
Gloss:
burn
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Additional:
to offer
Tyndale
Word:
קָטַר
Transliteration:
qa.tar
Gloss:
to offer: burn
Morphhology:
Hebrew Verb
Definition:
burn v to sacrifice, burn incense, burn sacrifices, make sacrifices smoke 1a) (Piel) 1a1) to make sacrifices smoke 1a2) to sacrifice 1b) (Pual) to smoke a sacrifice 1c) (Hiphil) 1c1) to make sacrifices smoke 1c2) to cause incense to smoke, offer incense 1c3) to make smoke upon 1d) (Hophal) to be made to smoke
Strongs > h6999
Word:
קָטַר
Transliteration:
qâṭar
Pronounciation:
kaw-tar'
Language:
Hebrew
Definition:
to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)

Moses
Strongs:
Lexicon:
מֹשֶׁה
Hebrew:
מֹשֶׁ֨ה
Transliteration:
mo.Sheh
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Moses @ Exo.2.10-Rev
Tyndale
Word:
מֹשֶׁה
Transliteration:
mo.sheh
Gloss:
Moses
Morphhology:
Proper Name Noun Male Person
Definition:
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (h6019) and Jochebed (h3115); brother of: Aaron (h175) and Miriam (h4813); married to Zipporah (h6855); father of: Gershom (h1647) and Eliezer (h461H); also called Manasseh at Jdg.18.30 § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Strongs
Word:
מֹשֶׁה
Transliteration:
Môsheh
Pronounciation:
mo-sheh'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Mosheh, the Israelite lawgiver; Moses.; from h4871 (מָשָׁה); drawing out (of the water), i.e. rescued

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

all
Strongs:
Lexicon:
כֹּל
Hebrew:
כָּל\־
Transliteration:
kol-
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
כֹּל
Transliteration:
kol
Gloss:
all
Morphhology:
Hebrew Noun Male
Definition:
all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" h3606)
Strongs
Word:
כֹּל
Transliteration:
kôl
Pronounciation:
kole
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).; or (Jeremiah 33:8) כּוֹל; from h3634 (כָּלַל)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
כָּל\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

the
Strongs:
Lexicon:
ה
Hebrew:
הָ/אַ֜יִל
Transliteration:
ha.
Context:
Next word
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object

ram
Strongs:
Strongs extended:
Lexicon:
אַ֫יִל
Hebrew:
הָ/אַ֜יִל
Transliteration:
'A.yil
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
אַ֫יִל
Transliteration:
a.yil
Gloss:
ram
Morphhology:
Hebrew Noun Male
Definition:
ram 1a) ram (as food) 1b) ram (as sacrifice) 1c) ram (skin dyed red, for tabernacle)
Strongs > h352
Word:
אַיִל
Transliteration:
ʼayil
Pronounciation:
ah'-yil
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree; mighty (man), lintel, oak, post, ram, tree.; from the same as h193 (אוּל)

the
Strongs:
Lexicon:
ה
Hebrew:
הַ/מִּזְבֵּ֗חָ/ה
Transliteration:
ha.
Context:
Next word
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object

altar
Strongs:
Lexicon:
מִזְבֵּחַ
Hebrew:
הַ/מִּזְבֵּ֗חָ/ה
Transliteration:
miz.Be.cha
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
מִזְבֵּחַ
Transliteration:
miz.be.ach
Gloss:
altar
Morphhology:
Hebrew Noun Male
Definition:
altar
Strongs
Word:
מִזְבֵּחַ
Transliteration:
mizbêach
Pronounciation:
miz-bay'-akh
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
an altar; altar.; from h2076 (זָבַח)

towards
Strongs:
Lexicon:
ה
Hebrew:
הַ/מִּזְבֵּ֗חָ/ה
Transliteration:
h
Context:
Continue previous word
Gloss:
to
Morphhology:
Directional Suffix
Grammar:
AND the direction is toward this
Source:
Leningrad manuscript
Tyndale
Word:
ה/
Transliteration:
Gloss:
[to]
Morphhology:
Suffix
Definition:
Suffix hé – directional: "towards"

[was] a burnt offering
Strongs:
Strongs extended:
Lexicon:
עֹלָה
Hebrew:
עֹלָ֨ה
Transliteration:
'o.Lah
Context:
Next word (Hebrew root)
Gloss:
burnt offering
Morphhology:
Noun (Singular Feminine, Absolute)
Grammar:
a reference to a female PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
עֹלָה
Transliteration:
o.lah
Gloss:
burnt offering
Morphhology:
Hebrew Noun Female
Definition:
whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" h5928)
Strongs > h5930
Word:
עֹלָה
Transliteration:
ʻôlâh
Pronounciation:
o-law'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also h5766 (עֶוֶל).; or עוֹלָה; feminine active participle of h5927 (עָלָה)

it
Strongs:
Lexicon:
הוּא
Hebrew:
ה֤וּא
Transliteration:
hu'
Context:
Next word (Hebrew root)
Gloss:
he; she; it
Morphhology:
Pronoun (Third Singular Masculine)
Grammar:
a reference to a RECENTLY MENTIONED male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הוּא
Transliteration:
hu
Gloss:
he/she/it
Morphhology:
Hebrew Personal Pronoun Common Singular
Definition:
pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Strongs
Word:
הוּא
Transliteration:
hûwʼ
Pronounciation:
hoo
Language:
Hebrew
Definition:
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.; of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular

to
Strongs:
Lexicon:
ל
Hebrew:
לְ/רֵֽיחַ\־
Transliteration:
le.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

an odor of
Strongs:
Lexicon:
רֵיחַ
Hebrew:
לְ/רֵֽיחַ\־
Transliteration:
rei.ach-
Context:
Continue previous word (Hebrew root)
Gloss:
aroma
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
רֵיחַ
Transliteration:
re.ach
Gloss:
aroma
Morphhology:
Hebrew Noun Male
Definition:
scent, fragrance, aroma, odour 1a) scent, odour 1b) odour of soothing (technical term for sacrifice to God) Aramaic equivalent: re.ach (רֵיחַ "smell" h7382)
Strongs
Word:
רֵיחַ
Transliteration:
rêyach
Pronounciation:
ray'-akh
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
odor (as if blown); savour, scent, smell.; from h7306 (רוּחַ)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
לְ/רֵֽיחַ\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

soothing
Strongs:
Lexicon:
נִיחֹחַ
Hebrew:
נִיחֹ֙חַ֙
Transliteration:
ni.Cho.ach
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
נִיחֹחַ
Transliteration:
ni.cho.ach
Gloss:
soothing
Morphhology:
Hebrew Noun Male
Definition:
soothing, quieting, tranquillising Aramaic equivalent: ni.cho.ach (נִיחוֹחַ "soothing" h5208)
Strongs
Word:
נִיחוֹחַ
Transliteration:
nîychôwach
Pronounciation:
nee-kho'-akh
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, restful, i.e. pleasant; abstractly, delight; sweet (odour).; or נִיחֹחַ; from h5117 (נוּחַ)

[was] a fire offering
Strongs:
Lexicon:
אִשֶּׁה
Hebrew:
אִשֶּׁ֥ה
Transliteration:
'i.Sheh
Context:
Next word (Hebrew root)
Gloss:
burnt offering
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
אִשֶּׁה
Transliteration:
ish.shah
Gloss:
food offering
Morphhology:
Hebrew Noun Male
Definition:
food offering, offering given to God by fire or eaten by priests, sacrificial offering
Strongs
Word:
אִשָּׁה
Transliteration:
ʼishshâh
Pronounciation:
ish-shaw'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, a burnt-offering; but occasionally of any sacrifice; (offering, sacrifice), (made) by fire.; the same as h800 (אֶשָּׁה), but used in a liturgical sense

it
Strongs:
Lexicon:
הוּא
Hebrew:
הוּא֙
Transliteration:
hu'
Context:
Next word (Hebrew root)
Gloss:
he; she; it
Morphhology:
Pronoun (Third Singular Masculine)
Grammar:
a reference to a RECENTLY MENTIONED male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הוּא
Transliteration:
hu
Gloss:
he/she/it
Morphhology:
Hebrew Personal Pronoun Common Singular
Definition:
pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Strongs
Word:
הוּא
Transliteration:
hûwʼ
Pronounciation:
hoo
Language:
Hebrew
Definition:
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.; of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular

to
Strongs:
Lexicon:
ל
Hebrew:
לַ/יהוָ֔ה
Transliteration:
la.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

Yahweh
Strongs:
Strongs extended:
Lexicon:
יהוה
Hebrew:
לַ/יהוָ֔ה
Transliteration:
Yah.weh
Context:
Continue previous word (Hebrew root)
Gloss:
LORD
Morphhology:
Proper Noun (Title)
Grammar:
the NAME of a deity, rank or month
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
יְהֹוָה
Transliteration:
ye.ho.vah
Gloss:
LORD
Morphhology:
Proper Name Noun Title
Definition:
Jehovah = "the existing One" the proper name of the one true God 1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" h136)
Strongs > h3068
Word:
יְהֹוָה
Transliteration:
Yᵉhôvâh
Pronounciation:
yeh-ho-vaw'
Language:
Proper Name
Morphhology:
Proper Name
Definition:
Jehovah, Jewish national name of God; Jehovah, the Lord. Compare h3050 (יָהּ), h3069 (יְהֹוִה).; from h1961 (הָיָה); (the) self-Existent or Eternal

just
Strongs:
Lexicon:
כ
Hebrew:
כַּ/אֲשֶׁ֛ר
Transliteration:
ka.
Context:
Next word
Gloss:
like
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
k
Gloss:
like/as
Morphhology:
Prefix
Definition:
Prefix kaph: like, as

as
Strongs:
Strongs extended:
Lexicon:
כַּאֲשֶׁר
Hebrew:
כַּ/אֲשֶׁ֛ר
Transliteration:
'a.Sher
Context:
Continue previous word (Hebrew root)
Gloss:
as which
Morphhology:
Relative Particle
Grammar:
an INDICATOR that this has already been referred to in the sentence
Source:
Leningrad manuscript
Tyndale
Word:
כַּאֲשֶׁר
Origin:
combination of h834A
Transliteration:
ka.a.sher
Gloss:
as which
Morphhology:
Hebrew Preposition JOINED TO Relative Pronoun
Definition:
conj according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Strongs > h834
Word:
אֲשֶׁר
Transliteration:
ʼăsher
Pronounciation:
ash-er'
Language:
Hebrew
Definition:
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.; a primitive relative pronoun (of every gender and number)

he had commanded
Strongs:
Lexicon:
צָוָה
Hebrew:
צִוָּ֥ה
Transliteration:
tzi.Vah
Context:
Next word (Hebrew root)
Gloss:
to command
Morphhology:
Verb : Piel (Intensive/resultive, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
צָוָה
Transliteration:
tsa.vah
Gloss:
to command
Morphhology:
Hebrew Verb
Definition:
to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Strongs
Word:
צָוָה
Transliteration:
tsâvâh
Pronounciation:
tsaw-vaw'
Language:
Hebrew
Morphhology:
Verb
Definition:
(intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.; a primitive root

Yahweh
Strongs:
Strongs extended:
Lexicon:
יהוה
Hebrew:
יְהוָ֖ה
Transliteration:
Yah.weh
Context:
Next word (Hebrew root)
Gloss:
LORD
Morphhology:
Proper Noun (Title)
Grammar:
the NAME of a deity, rank or month
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
יְהֹוָה
Transliteration:
ye.ho.vah
Gloss:
LORD
Morphhology:
Proper Name Noun Title
Definition:
Jehovah = "the existing One" the proper name of the one true God 1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" h136)
Strongs > h3068
Word:
יְהֹוָה
Transliteration:
Yᵉhôvâh
Pronounciation:
yeh-ho-vaw'
Language:
Proper Name
Morphhology:
Proper Name
Definition:
Jehovah, Jewish national name of God; Jehovah, the Lord. Compare h3050 (יָהּ), h3069 (יְהֹוִה).; from h1961 (הָיָה); (the) self-Existent or Eternal

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

Moses
Strongs:
Lexicon:
מֹשֶׁה
Hebrew:
מֹשֶֽׁה\׃
Transliteration:
mo.Sheh
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Moses @ Exo.2.10-Rev
Tyndale
Word:
מֹשֶׁה
Transliteration:
mo.sheh
Gloss:
Moses
Morphhology:
Proper Name Noun Male Person
Definition:
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (h6019) and Jochebed (h3115); brother of: Aaron (h175) and Miriam (h4813); married to Zipporah (h6855); father of: Gershom (h1647) and Eliezer (h461H); also called Manasseh at Jdg.18.30 § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Strongs
Word:
מֹשֶׁה
Transliteration:
Môsheh
Pronounciation:
mo-sheh'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Mosheh, the Israelite lawgiver; Moses.; from h4871 (מָשָׁה); drawing out (of the water), i.e. rescued

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
מֹשֶֽׁה\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

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