اَلْقُضَاة 10:16
| وَأَزَالُوا ٱلْآلِهَةَ ٱلْغَرِيبَةَ مِنْ وَسَطِهِمْ وَعَبَدُوا ٱلرَّبَّ، فَضَاقَتْ نَفْسُهُ بِسَبَبِ مَشَقَّةِ إِسْرَائِيلَ. | ١٦ 16 |
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יָּסִ֜ירוּ
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
they removed
Strongs:
Lexicon:
סוּר
Hebrew:
וַ/יָּסִ֜ירוּ
Transliteration:
i.ya.Si.ru
Context:
Continue previous word (Hebrew root)
Gloss:
remove
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Consecutive Imperfect (Past/present Indicative) Third Plural Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by male people or things being discussed
Source:
Leningrad manuscript
Additional:
to turn aside
Tyndale
Word:
סוּר
Transliteration:
sur
Gloss:
to turn aside: remove
Morphhology:
Hebrew Verb
Definition:
remove to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed
Strongs > h5493
Word:
סוּר
Transliteration:
çûwr
Pronounciation:
soor
Language:
Hebrew
Morphhology:
Verb
Definition:
to turn off (literal or figurative); be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without.; or שׂוּר; (Hosea 9:12), a primitive root
<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity
[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
[the] gods of
Strongs:
Lexicon:
אֱלֹהִים
Hebrew:
אֱלֹהֵ֤י
Transliteration:
'e.lo.Hei
Context:
Next word (Hebrew root)
Gloss:
God
Morphhology:
Noun (Plural Masculine, Construct)
Grammar:
a reference to male PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
אֱלֹהִים
Origin:
a Name of h3068G
Transliteration:
e.lo.him
Gloss:
God
Morphhology:
Hebrew Noun Male
Definition:
This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h430
Word:
אֱלֹהִים
Transliteration:
ʼĕlôhîym
Pronounciation:
el-o-heem'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.; plural of h433 (אֱלוֹהַּ)
<the>
Strongs:
Lexicon:
ה
Hebrew:
הַ/נֵּכָר֙
Transliteration:
ha.
Context:
Next word
Gloss:
the
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
/ה
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object
foreignness
Strongs:
Lexicon:
נֵכָר
Hebrew:
הַ/נֵּכָר֙
Transliteration:
ne.Khar
Context:
Continue previous word (Hebrew root)
Gloss:
foreign
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
נֵכָר
Transliteration:
ne.khar
Gloss:
foreign
Morphhology:
Hebrew Noun Male
Definition:
foreign, alien, foreignness, that which is foreign 1a) foreignness, foreign gods 1b) alien, foreigner 1c) foreign (vanities)
Strongs
Word:
נֵכָר
Transliteration:
nêkâr
Pronounciation:
nay-kawr'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
foreign, or (concretely) a foreigner, or (abstractly) heathendom; alien, strange ([phrase] -er).; ' from h5234 (נָכַר)
from
Strongs:
Lexicon:
מ
Hebrew:
מִ/קִּרְבָּ֔/ם
Transliteration:
mi.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
/מ
Transliteration:
m
Gloss:
from
Morphhology:
Prefix
Definition:
Prefix mem: from
midst
Strongs:
Lexicon:
קֶ֫רֶב
Hebrew:
מִ/קִּרְבָּ֔/ם
Transliteration:
kir.Ba
Context:
Continue previous word (Hebrew root)
Gloss:
among
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Additional:
entrails, within
Tyndale
Word:
קֶ֫רֶב
Transliteration:
qe.rev
Gloss:
entrails: among
Morphhology:
Hebrew Noun Male
Definition:
among/within midst, among, inner part, middle 1a) inward part 1a1) physical sense 1a2) as seat of thought and emotion 1a3) as faculty of thought and emotion 1b) in the midst, among, from among (of a number of persons) 1c) entrails (of sacrificial animals) Also means: qe.rev (קֶ֫רֶב ": inner_parts" h7130H)
Strongs > h7130
Word:
קֶרֶב
Transliteration:
qereb
Pronounciation:
keh'-reb
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition); [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self.; from h7126 (קָרַב)
their
Strongs:
Lexicon:
Pp3m
Hebrew:
מִ/קִּרְבָּ֔/ם
Transliteration:
m
Context:
Continue previous word
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
their
Morphhology:
Hebrew their, personal posessive - noun suffix: 3rd person masculine plural
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יַּעַבְד֖וּ
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
they served
Strongs:
Lexicon:
עָבַד
Hebrew:
וַ/יַּעַבְד֖וּ
Transliteration:
i.ya.'av.Du
Context:
Continue previous word (Hebrew root)
Gloss:
minister
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by male people or things being discussed
Source:
Leningrad manuscript
Additional:
to serve, serve[God, tabernacle, temple], worship
Tyndale
Word:
עָבַד
Origin:
a Meaning of h5647G
Transliteration:
a.vad
Gloss:
to serve: minister
Morphhology:
Hebrew Verb
Definition:
minister/serve[God/tabernacle/temple]/worship to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Strongs > h5647
Word:
עָבַד
Transliteration:
ʻâbad
Pronounciation:
aw-bad'
Language:
Hebrew
Morphhology:
Verb
Definition:
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,; a primitive root
<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity
[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
Yahweh
Strongs:
Lexicon:
יהוה
Hebrew:
יְהוָ֑ה
Transliteration:
Yah.weh
Context:
Next word (Hebrew root)
Gloss:
LORD
Morphhology:
Proper Noun (Title)
Grammar:
the NAME of a deity, rank or month
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
יְהֹוָה
Transliteration:
ye.ho.vah
Gloss:
LORD
Morphhology:
Proper Name Noun Title
Definition:
Jehovah = "the existing One" the proper name of the one true God 1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" h136)
Strongs > h3068
Word:
יְהֹוָה
Transliteration:
Yᵉhôvâh
Pronounciation:
yeh-ho-vaw'
Language:
Proper Name
Morphhology:
Proper Name
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/תִּקְצַ֥ר
Transliteration:
va.
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
it was short
Strongs:
Lexicon:
קָצֵר
Hebrew:
וַ/תִּקְצַ֥ר
Transliteration:
tik.Tzar
Context:
Continue previous word (Hebrew root)
Gloss:
be short
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Feminine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a female person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
קָצֵר
Transliteration:
qa.tser
Gloss:
be short
Morphhology:
Hebrew Verb
Definition:
to be short, be impatient, be vexed, be grieved 1a) (Qal) to be short 1b) (Piel) to shorten 1c) (Hiphil) to shorten
Strongs > h7114
Word:
קָצַר
Transliteration:
qâtsar
Pronounciation:
kaw-tsar'
Language:
Hebrew
Morphhology:
Verb
Definition:
to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain); [idiom] at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap(-er), (be, wax) short(-en, -er), straiten, trouble, vex.; a primitive root
self
Strongs:
Lexicon:
נֶ֫פֶשׁ
Hebrew:
נַפְשׁ֖/וֹ
Transliteration:
naf.Sh
Context:
Next word (Hebrew root)
Gloss:
myself
Morphhology:
Noun (Singular Feminine, Construct)
Grammar:
a reference to a female PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Additional:
soul, yourself, himself
Tyndale
Word:
נֶ֫פֶשׁ
Origin:
a Meaning of h5315G
Transliteration:
ne.phesh
Gloss:
soul: myself
Morphhology:
Hebrew Noun Female
Definition:
soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Strongs > h5315
Word:
נֶפֶשׁ
Transliteration:
nephesh
Pronounciation:
neh'-fesh
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.; from h5314 (נָפַשׁ)
his
Strongs:
Lexicon:
Ps3m
Hebrew:
נַפְשׁ֖/וֹ
Transliteration:
o
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הוּ
Transliteration:
hu
Gloss:
his
Morphhology:
Hebrew his, personal posessive - noun suffix: 3rd person masculine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
at
Strongs:
Lexicon:
ב
Hebrew:
בַּ/עֲמַ֥ל
Transliteration:
ba.
Context:
Next word
Gloss:
in
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
/ב
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with
[the] trouble of
Strongs:
Lexicon:
עָמָל
Hebrew:
בַּ/עֲמַ֥ל
Transliteration:
'a.Mal
Context:
Continue previous word (Hebrew root)
Gloss:
trouble
Morphhology:
Noun (Singular Either gender, Construct)
Grammar:
a reference to a male or female PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
עָמָל
Transliteration:
a.mal
Gloss:
trouble
Morphhology:
Hebrew Noun
Definition:
toil, trouble, labour 1a) trouble 1b) trouble, mischief 1c) toil, labour
Strongs
Word:
עָמָל
Transliteration:
ʻâmâl
Pronounciation:
aw-mawl'
Language:
Hebrew
Morphhology:
Noun
Definition:
toil, i.e. wearing effort; hence, worry, wheth. of body or mind; grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.; from h5998 (עָמַל)
Israel
Strongs:
Lexicon:
יִשְׂרָאֵל
Hebrew:
יִשְׂרָאֵֽל\׃\ \פ
Transliteration:
Yis.ra.'El
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Location)
Grammar:
the NAME of a location
Source:
Leningrad manuscript
Additional:
Israel @ Gen.25.26-Rev
Tyndale
Word:
יִשְׂרָאֵל
Transliteration:
yis.ra.el
Gloss:
Israel
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (h3327) and Rebekah (h7259); brother of: Esau (h6215); married to Rachel (h7354), Leah (h3812), Zilpah (h2153) and Bilhah (h1090A); father of: Reuben (h7205), Simeon (h8095), Levi (h3878), Judah (h3063), Dan (h1835H), Naphtali (h5321), Gad (h1410), Asher (h836), Issachar (h3485), Zebulun (h2074), Dinah (h1783), Joseph (h3130) and Benjamin (h1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Strongs
Word:
יִשְׂרָאֵל
Transliteration:
Yisrâʼêl
Pronounciation:
yis-raw-ale'
Language:
Proper Name
Morphhology:
Proper Name Masculine
[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
יִשְׂרָאֵֽל\׃\ \פ
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse
[פ]
Strongs:
Lexicon:
[פ]
Hebrew:
יִשְׂרָאֵֽל\׃\ \פ
Context:
Punctuation
Gloss:
[chapter]
Source:
Leningrad manuscript
Tyndale
Word:
פ
Transliteration:
P
Morphhology:
Punctuation
Definition:
Punctuation Pe paragraph: ends a literary section
