< يُوئِيل 3:9 >

نَادُوا بِهَذَا بَيْنَ ٱلْأُمَمِ. قَدِّسُوا حَرْبًا. أَنْهِضُوا ٱلْأَبْطَالَ. لِيَتَقَدَّمْ وَيَصْعَدْ كُلُّ رِجَالِ ٱلْحَرْبِ. ٩ 9
proclaim
Strongs:
Strongs extended:
Lexicon:
קָרָא
Hebrew:
קִרְאוּ\־
Transliteration:
kir.'u-
Context:
Next word (Hebrew root)
Gloss:
call out
Morphhology:
Verb : Qal (Simple, Active) Imperative Second Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that must or should be done urgently in the present or future by male people or things being addressed
Source:
Leningrad manuscript
Additional:
to call, shout, announce
Tyndale
Word:
קָרָא
Origin:
a Meaning of h7121G
Transliteration:
qa.ra
Gloss:
to call: call out
Morphhology:
Hebrew Verb
Definition:
call_out/shout/announce to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Strongs > h7121
Word:
קָרָא
Transliteration:
qârâʼ
Pronounciation:
kaw-raw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.; a primitive root (rather identical with h7122 (קָרָא) through the idea of accosting a person met)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
קִרְאוּ\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

this
Strongs:
Lexicon:
זֹאת
Hebrew:
זֹאת֙
Transliteration:
zoT
Context:
Next word (Hebrew root)
Morphhology:
Demonstrative Particle
Grammar:
an INDICATOR that is pointing to a specific person or thing
Source:
Leningrad manuscript
Tyndale
Word:
זֹאת
Transliteration:
zot
Gloss:
this
Morphhology:
Hebrew Demonstrative Pronoun
Definition:
this, this one, here, which, this.that, the one.the other, such 1a) (alone) 1a1) this one 1a2) this.that, the one.the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side.on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Strongs
Word:
זֹאת
Transliteration:
zôʼth
Pronounciation:
zothe'
Language:
Hebrew
Morphhology:
Feminine
Definition:
this (often used adverb); hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.; irregular feminine of h2089 (זֶה)

among the
Strongs:
Lexicon:
ב
Hebrew:
בַּ/גּוֹיִ֔ם
Transliteration:
ba.
Context:
Next word
Gloss:
in
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with

nations
Strongs:
Strongs extended:
Lexicon:
גּוֹי
Hebrew:
בַּ/גּוֹיִ֔ם
Transliteration:
go.Yim
Context:
Continue previous word (Hebrew root)
Gloss:
nation
Morphhology:
Noun (Plural Masculine, Absolute)
Grammar:
a reference to male PEOPLE OR THINGS
Source:
Leningrad manuscript
Tyndale
Word:
גּוֹי
Transliteration:
goy
Gloss:
nation
Morphhology:
Hebrew Noun Male
Definition:
nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.)
Strongs > h1471
Word:
גּוֹי
Transliteration:
gôwy
Pronounciation:
go'-ee
Language:
Hebrew
Definition:
a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.; rarely (shortened) גֹּי; apparently from the same root as h1465 (גֵּוָה) (in the sense of massing)

consecrate
Strongs:
Strongs extended:
Lexicon:
קָדַשׁ
Hebrew:
קַדְּשׁ֖וּ
Transliteration:
ka.de.Shu
Context:
Next word (Hebrew root)
Gloss:
consecate
Morphhology:
Verb : Piel (Intensive/resultive, Active) Imperative Second Plural Masculine
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that must or should be done urgently in the present or future by male people or things being addressed
Source:
Leningrad manuscript
Additional:
to consecrate, sanctify
Tyndale
Word:
קָדַשׁ
Transliteration:
qa.dash
Gloss:
to consecrate: consecate
Morphhology:
Hebrew Verb
Definition:
consecate/sanctify to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Strongs > h6942
Word:
קָדַשׁ
Transliteration:
qâdash
Pronounciation:
kaw-dash'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally); appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.; a primitive root

a war
Strongs:
Lexicon:
מִלְחָמָה
Hebrew:
מִלְחָמָ֑ה
Transliteration:
mil.cha.Mah
Context:
Next word (Hebrew root)
Gloss:
battle
Morphhology:
Noun (Singular Feminine, Absolute)
Grammar:
a reference to a female PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
מִלְחָמָה
Transliteration:
mil.cha.mah
Gloss:
battle
Morphhology:
Hebrew Noun Female
Definition:
battle, war
Strongs
Word:
מִלְחָמָה
Transliteration:
milchâmâh
Pronounciation:
mil-khaw-maw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
a battle (i.e. the engagement); generally, war (i.e. warfare); battle, fight(-ing), war(-rior).; from h3898 (לָחַם) (in the sense of fighting)

rouse
Strongs:
Lexicon:
עוּר
Hebrew:
הָעִ֙ירוּ֙
Transliteration:
ha.'I.ru
Context:
Next word (Hebrew root)
Gloss:
to rouse
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Imperative Second Plural Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that must or should be done urgently in the present or future by male people or things being addressed
Source:
Leningrad manuscript
Tyndale
Word:
עוּר
Transliteration:
ur
Gloss:
to rouse
Morphhology:
Hebrew Verb
Definition:
to rouse oneself, awake, awaken, incite 1a) (Qal) to rouse oneself, awake 1b) (Niphal) to be roused 1c) (Polel) to stir up, rouse, incite 1d) (Hithpolel) to be excited, be triumphant 1e) (Hiphil) 1e1) to rouse, stir up 1e2) to act in an aroused manner, awake
Strongs
Word:
עוּר
Transliteration:
ʻûwr
Pronounciation:
oor
Language:
Hebrew
Morphhology:
Verb
Definition:
to wake (literally or figuratively); (a-) wake(-n, up), lift up (self), [idiom] master, raise (up), stir up (self).; a primitive root (rather identical with through the idea of opening the eyes)

the
Strongs:
Lexicon:
ה
Hebrew:
הַ/גִּבּוֹרִ֔ים
Transliteration:
ha.
Context:
Next word
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object

warriors
Strongs:
Lexicon:
גִּבּוֹר
Hebrew:
הַ/גִּבּוֹרִ֔ים
Transliteration:
gi.bo.Rim
Context:
Continue previous word (Hebrew root)
Gloss:
mighty
Morphhology:
Noun (Plural Masculine, Absolute)
Grammar:
a reference to male PEOPLE OR THINGS
Source:
Leningrad manuscript
Tyndale
Word:
גִּבּוֹר
Transliteration:
gib.bor
Gloss:
mighty man
Morphhology:
Hebrew Noun
Definition:
adj 1) strong, mighty n m 2) strong man, brave man, mighty man
Strongs
Word:
גִּבּוֹר
Transliteration:
gibbôwr
Pronounciation:
ghib-bore'
Language:
Hebrew
Definition:
powerful; by implication, warrior, tyrant; champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man.; or גִּבֹּר; (shortened) intensive from the same as h1397 (גֶּבֶר)

let them draw near
Strongs:
Strongs extended:
Lexicon:
נָגַשׁ
Hebrew:
יִגְּשׁ֣וּ
Transliteration:
yi.ge.Shu
Context:
Next word (Hebrew root)
Gloss:
approach
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Third Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by male people or things being discussed
Source:
Leningrad manuscript
Additional:
to approach
Tyndale
Word:
נָגַשׁ
Transliteration:
na.gash
Gloss:
to approach: approach
Morphhology:
Hebrew Verb
Definition:
approach to draw near, approach 1a) (Qal) to draw or come near 1a1) of humans 1a1a) of sexual intercourse 1a2) of inanimate subject 1a2a) to approach one another 1b) (Niphal) to draw near 1c) (Hiphil) to cause to approach, bring near, bring 1d) (Hophal) to be brought near 1e) (Hithpael) to draw near Also means: na.gash (נָגַשׁ ": bring" h5066H)
Strongs > h5066
Word:
נָגַשׁ
Transliteration:
nâgash
Pronounciation:
naw-gash'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back; (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.; a primitive root

let them go up
Strongs:
Lexicon:
עָלָה
Hebrew:
יַֽעֲל֔וּ
Transliteration:
ya.'a.Lu
Context:
Next word (Hebrew root)
Gloss:
rise
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Third Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by male people or things being discussed
Source:
Leningrad manuscript
Additional:
to ascend, go
Tyndale
Word:
עָלָה
Transliteration:
a.lah
Gloss:
to ascend: rise
Morphhology:
Hebrew Verb
Definition:
rise/go to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Strongs > h5927
Word:
עָלָה
Transliteration:
ʻâlâh
Pronounciation:
aw-law'
Language:
Hebrew
Morphhology:
Verb
Definition:
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.; a primitive root

all
Strongs:
Lexicon:
כֹּל
Hebrew:
כֹּ֖ל
Transliteration:
kol
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
כֹּל
Transliteration:
kol
Gloss:
all
Morphhology:
Hebrew Noun Male
Definition:
all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" h3606)
Strongs
Word:
כֹּל
Transliteration:
kôl
Pronounciation:
kole
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).; or (Jeremiah 33:8) כּוֹל; from h3634 (כָּלַל)

[the] men of
Strongs:
Lexicon:
אֱנוֹשׁ
Hebrew:
אַנְשֵׁ֥י
Transliteration:
'an.Shei
Context:
Next word (Hebrew root)
Gloss:
human
Morphhology:
Noun (Plural Masculine, Construct)
Grammar:
a reference to male PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Alternates:
Tyndale
Word:
אֱנוֹשׁ
Transliteration:
e.nosh
Gloss:
human
Morphhology:
Hebrew Noun Male
Definition:
man, mortal man, person, mankind 1a) of an individual 1b) men (collective) 1c) man, mankind Aramaic equivalent: e.nash (אֱנָשׁ "man" h606)
Strongs
Word:
אֱנוֹשׁ
Transliteration:
ʼĕnôwsh
Pronounciation:
en-oshe'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare h376 (אִישׁ).; from h605 (אָנַשׁ); properly, a mortal (and thus differing from the more dignified h120 (אָדָם)); hence

<the>
Strongs:
Lexicon:
ה
Hebrew:
הַ/מִּלְחָמָֽה\׃
Transliteration:
ha.
Context:
Next word
Gloss:
the
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object

war
Strongs:
Lexicon:
מִלְחָמָה
Hebrew:
הַ/מִּלְחָמָֽה\׃
Transliteration:
mil.cha.Mah
Context:
Continue previous word (Hebrew root)
Gloss:
battle
Morphhology:
Noun (Singular Feminine, Absolute)
Grammar:
a reference to a female PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
מִלְחָמָה
Transliteration:
mil.cha.mah
Gloss:
battle
Morphhology:
Hebrew Noun Female
Definition:
battle, war
Strongs
Word:
מִלְחָמָה
Transliteration:
milchâmâh
Pronounciation:
mil-khaw-maw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
a battle (i.e. the engagement); generally, war (i.e. warfare); battle, fight(-ing), war(-rior).; from h3898 (לָחַם) (in the sense of fighting)

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
הַ/מִּלְחָמָֽה\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< يُوئِيل 3:9 >