< يُوئِيل 2:27 >

وَتَعْلَمُونَ أَنِّي أَنَا فِي وَسْطِ إِسْرَائِيلَ، وَأَنِّي أَنَا ٱلرَّبُّ إِلَهُكُمْ وَلَيْسَ غَيْرِي. وَلَا يَخْزَى شَعْبِي إِلَى ٱلْأَبَدِ. ٢٧ 27
and
Strongs:
Lexicon:
ו
Hebrew:
וִ/ידַעְתֶּ֗ם
Transliteration:
vi.
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

you will know
Strongs:
Lexicon:
יָדַע
Hebrew:
וִ/ידַעְתֶּ֗ם
Transliteration:
da'.Tem
Context:
Continue previous word (Hebrew root)
Gloss:
to know
Morphhology:
Verb : Qal (Simple, Active) Consecutive Perfect (Future/present Indicative) Second Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as incompletely as the preceding action, in the future or present by male people or things being addressed
Source:
Leningrad manuscript
Tyndale
Word:
יָדַע
Transliteration:
ya.da
Gloss:
to know
Morphhology:
Hebrew Verb
Definition:
to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" h3046)
Strongs
Word:
יָדַע
Transliteration:
yâdaʻ
Pronounciation:
yaw-dah'
Language:
Hebrew
Morphhology:
Verb
Definition:
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.; a primitive root

that
Strongs:
Strongs extended:
Lexicon:
כִּי
Hebrew:
כִּ֣י
Transliteration:
ki
Context:
Next word (Hebrew root)
Gloss:
for
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
Leningrad manuscript
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent

[am] in
Strongs:
Lexicon:
ב
Hebrew:
בְ/קֶ֤רֶב
Transliteration:
ve.
Context:
Next word
Gloss:
in
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with

[the] midst of
Strongs:
Strongs extended:
Lexicon:
קֶ֫רֶב
Hebrew:
בְ/קֶ֤רֶב
Transliteration:
Ke.rev
Context:
Continue previous word (Hebrew root)
Gloss:
among
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Additional:
entrails, within
Tyndale
Word:
קֶ֫רֶב
Transliteration:
qe.rev
Gloss:
entrails: among
Morphhology:
Hebrew Noun Male
Definition:
among/within midst, among, inner part, middle 1a) inward part 1a1) physical sense 1a2) as seat of thought and emotion 1a3) as faculty of thought and emotion 1b) in the midst, among, from among (of a number of persons) 1c) entrails (of sacrificial animals) Also means: qe.rev (קֶ֫רֶב ": inner_parts" h7130H)
Strongs > h7130
Word:
קֶרֶב
Transliteration:
qereb
Pronounciation:
keh'-reb
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition); [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self.; from h7126 (קָרַב)

Israel
Strongs:
Lexicon:
יִשְׂרָאֵל
Hebrew:
יִשְׂרָאֵל֙
Transliteration:
Yis.ra.'El
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Location)
Grammar:
the NAME of a location
Source:
Leningrad manuscript
Additional:
Israel @ Gen.25.26-Rev
Tyndale
Word:
יִשְׂרָאֵל
Transliteration:
yis.ra.el
Gloss:
Israel
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (h3327) and Rebekah (h7259); brother of: Esau (h6215); married to Rachel (h7354), Leah (h3812), Zilpah (h2153) and Bilhah (h1090A); father of: Reuben (h7205), Simeon (h8095), Levi (h3878), Judah (h3063), Dan (h1835H), Naphtali (h5321), Gad (h1410), Asher (h836), Issachar (h3485), Zebulun (h2074), Dinah (h1783), Joseph (h3130) and Benjamin (h1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Strongs
Word:
יִשְׂרָאֵל
Transliteration:
Yisrâʼêl
Pronounciation:
yis-raw-ale'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.; from h8280 (שָׂרָה) and h410 (אֵל); he will rule as God

I
Strongs:
Lexicon:
אֲנִי, אָֽנֹכִ֫י
Hebrew:
אָ֔נִי
Transliteration:
'A.ni
Context:
Next word (Hebrew root)
Morphhology:
Pronoun (First Singular Either gender)
Grammar:
a reference to a RECENTLY MENTIONED male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
אֲנִי
Transliteration:
a.ni
Gloss:
I
Morphhology:
Hebrew Personal Pronoun Common Singular
Definition:
I (first pers. sing. -usually used for emphasis)
Strongs
Word:
אֲנִי
Transliteration:
ʼănîy
Pronounciation:
an-ee'
Language:
Hebrew
Definition:
I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.; contracted from h595 (אָנֹכִי)

and
Strongs:
Lexicon:
ו
Hebrew:
וַ/אֲנִ֛י
Transliteration:
va.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

I
Strongs:
Lexicon:
אֲנִי, אָֽנֹכִ֫י
Hebrew:
וַ/אֲנִ֛י
Transliteration:
'a.Ni
Context:
Continue previous word (Hebrew root)
Morphhology:
Pronoun (First Singular Either gender)
Grammar:
a reference to a RECENTLY MENTIONED male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
אֲנִי
Transliteration:
a.ni
Gloss:
I
Morphhology:
Hebrew Personal Pronoun Common Singular
Definition:
I (first pers. sing. -usually used for emphasis)
Strongs
Word:
אֲנִי
Transliteration:
ʼănîy
Pronounciation:
an-ee'
Language:
Hebrew
Definition:
I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.; contracted from h595 (אָנֹכִי)

[am] Yahweh
Strongs:
Strongs extended:
Lexicon:
יהוה
Hebrew:
יְהוָ֥ה
Transliteration:
Yah.weh
Context:
Next word (Hebrew root)
Gloss:
LORD
Morphhology:
Proper Noun (Title)
Grammar:
the NAME of a deity, rank or month
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
יְהֹוָה
Transliteration:
ye.ho.vah
Gloss:
LORD
Morphhology:
Proper Name Noun Title
Definition:
Jehovah = "the existing One" the proper name of the one true God 1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" h136)
Strongs > h3068
Word:
יְהֹוָה
Transliteration:
Yᵉhôvâh
Pronounciation:
yeh-ho-vaw'
Language:
Proper Name
Morphhology:
Proper Name
Definition:
Jehovah, Jewish national name of God; Jehovah, the Lord. Compare h3050 (יָהּ), h3069 (יְהֹוִה).; from h1961 (הָיָה); (the) self-Existent or Eternal

God
Strongs:
Strongs extended:
Lexicon:
אֱלֹהִים
Hebrew:
אֱלֹהֵי/כֶ֖ם
Transliteration:
'e.lo.hei.
Context:
Next word (Hebrew root)
Morphhology:
Noun (Plural Masculine, Construct)
Grammar:
a reference to male PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
אֱלֹהִים
Origin:
a Name of h3068G
Transliteration:
e.lo.him
Gloss:
God
Morphhology:
Hebrew Noun Male
Definition:
This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h430
Word:
אֱלֹהִים
Transliteration:
ʼĕlôhîym
Pronounciation:
el-o-heem'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.; plural of h433 (אֱלוֹהַּ)

your
Strongs:
Lexicon:
Pp2m
Hebrew:
אֱלֹהֵי/כֶ֖ם
Transliteration:
Khem
Context:
Continue previous word
Morphhology:
Suffix (Second Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being addressed
Source:
Leningrad manuscript
Tyndale
Word:
כֶם
Transliteration:
khem
Gloss:
your
Morphhology:
Hebrew your, personal posessive - noun suffix: 2nd person masculine plural
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/אֵ֣ין
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

there not
Strongs:
Lexicon:
אַ֫יִן
Hebrew:
וְ/אֵ֣ין
Transliteration:
'Ein
Context:
Continue previous word (Hebrew root)
Gloss:
nothing
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
אַ֫יִן
Transliteration:
a.yin
Gloss:
nothing
Morphhology:
Hebrew Negative
Definition:
nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Strongs
Word:
אַיִן
Transliteration:
ʼayin
Pronounciation:
ah'-yin
Language:
Hebrew
Morphhology:
Neuter
Definition:
a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare h370 (אַיִן).; as if from a primitive root meaning to be nothing or not exist

[is] yet
Strongs:
Lexicon:
עוֹד
Hebrew:
ע֑וֹד
Transliteration:
od
Context:
Next word (Hebrew root)
Gloss:
still
Morphhology:
Adjective (Singular Masculine, Absolute)
Grammar:
DESCRIBING a male person or thing
Source:
Leningrad manuscript
Tyndale
Word:
עוֹד
Transliteration:
od
Gloss:
still
Morphhology:
Hebrew Adjective
Definition:
subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" h5751)
Strongs
Word:
עוֹד
Transliteration:
ʻôwd
Pronounciation:
ode
Language:
Hebrew
Definition:
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).; or עֹד; from h5749 (עוּד)

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/לֹא\־
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

not
Strongs:
Lexicon:
לֹא
Hebrew:
וְ/לֹא\־
Transliteration:
lo'-
Context:
Continue previous word (Hebrew root)
Morphhology:
Negative Particle
Grammar:
an INDICATOR that this is not so
Source:
Leningrad manuscript
Tyndale
Word:
לֹא
Transliteration:
lo
Gloss:
not
Morphhology:
Hebrew Negative
Definition:
not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" h3809)
Strongs
Word:
לֹא
Transliteration:
lôʼ
Pronounciation:
lo
Language:
Hebrew
Morphhology:
Adverb
Definition:
not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.; or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle

[-]
Strongs:
Lexicon:
[־]
Hebrew:
וְ/לֹא\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

they will be ashamed
Strongs:
Lexicon:
בּוֹשׁ
Hebrew:
יֵבֹ֥שׁוּ
Transliteration:
ye.Vo.shu
Context:
Next word (Hebrew root)
Gloss:
be ashamed
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Third Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
בּוֹשׁ
Transliteration:
bush
Gloss:
be ashamed
Morphhology:
Hebrew Verb
Definition:
to put to shame, be ashamed, be disconcerted, be disappointed 1a) (Qal) 1a1) to feel shame 1a2) to be ashamed, disconcerted, disappointed (by reason of) 1b) (Piel) to delay (in shame) 1c) (Hiphil) 1c1) to put to shame 1c2) to act shamefully 1c3) to be ashamed 1d) (Hithpolel) to be ashamed before one another
Strongs
Word:
בּוּשׁ
Transliteration:
bûwsh
Pronounciation:
boosh
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed; (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.; a primitive root

people
Strongs:
Lexicon:
עַם
Hebrew:
עַמִּ֖/י
Transliteration:
'a.M
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Additional:
nation
Tyndale
Word:
עַם
Transliteration:
am
Gloss:
people
Morphhology:
Hebrew Noun Male
Definition:
people/nation nation, people 1a) people, nation 1b) persons, members of one's people, compatriots, country-men
Strongs > h5971
Word:
עַם
Transliteration:
ʻam
Pronounciation:
am
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.; from h6004 (עָמַם)

my
Strongs:
Lexicon:
Ps1c
Hebrew:
עַמִּ֖/י
Transliteration:
i
Context:
Continue previous word
Morphhology:
Suffix (First Singular Either gender)
Grammar:
WHICH belongs to, is done to, or is done by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
י
Transliteration:
y
Gloss:
my
Morphhology:
Hebrew my, personal posessive - noun suffix: 1st person common singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

for
Strongs:
Lexicon:
ל
Hebrew:
לְ/עוֹלָֽם\׃\ \ס
Transliteration:
le.
Context:
Next word
Gloss:
to
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

ever
Strongs:
Strongs extended:
Lexicon:
עוֹלָם
Hebrew:
לְ/עוֹלָֽם\׃\ \ס
Transliteration:
'o.Lam
Context:
Continue previous word (Hebrew root)
Gloss:
any time
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Additional:
forever
Tyndale
Word:
עוֹלָם
Origin:
a Meaning of h5769G
Transliteration:
o.lam
Gloss:
forever: any time
Morphhology:
Hebrew Noun Male
Definition:
any_time long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Strongs > h5769
Word:
עוֹלָם
Transliteration:
ʻôwlâm
Pronounciation:
o-lawm'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare h5331 (נֶצַח), h5703 (עַד).; or עֹלָם; from h5956 (עָלַם)

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
לְ/עוֹלָֽם\׃\ \ס
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

[ס]
Strongs:
Lexicon:
[ס]
Hebrew:
לְ/עוֹלָֽם\׃\ \ס
Context:
Punctuation
Gloss:
[paragraph]
Source:
Leningrad manuscript
Tyndale
Word:
ס
Transliteration:
S
Morphhology:
Punctuation
Definition:
Punctuation Sameq paragraph: ends a lectionary section

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