< أَيُّوبَ 8 >
فَأَجَابَ بِلْدَدُ ٱلشُّوحِيُّ وَقَالَ: | ١ 1 |
Sotheli Baldath Suytes answeride, and seide,
«إِلَى مَتَى تَقُولُ هَذَا، وَتَكُونُ أَقْوَالُ فِيكَ رِيحًا شَدِيدَةً؟ | ٢ 2 |
Hou longe schalt thou speke siche thingis? The spirit of the word of thi mouth is manyfold.
هَلِ ٱللهُ يُعَوِّجُ ٱلْقَضَاءَ، أَوِ ٱلْقَدِيرُ يَعْكِسُ ٱلْحَقَّ؟ | ٣ 3 |
Whether God supplauntith, `ethir disseyueth, doom, and whether Almyyti God distrieth that, that is iust?
إِذْ أَخْطَأَ إِلَيْهِ بَنُوكَ، دَفَعَهُمْ إِلَى يَدِ مَعْصِيَتِهِمْ. | ٤ 4 |
Yhe, thouy thi sones synneden ayens hym, and he lefte hem in the hond of her wickidnesse;
فَإِنْ بَكَّرْتَ أَنْتَ إِلَى ٱللهِ وَتَضَرَّعْتَ إِلَى ٱلْقَدِيرِ، | ٥ 5 |
netheles, if thou risist eerli to God, and bisechist `Almyyti God, if thou goist clene and riytful,
إِنْ كُنْتَ أَنْتَ زَكِيًّا مُسْتَقِيمًا، فَإِنَّهُ ٱلْآنَ يَتَنَبَّهُ لَكَ وَيُسْلِمُ مَسْكَنَ بِرِّكَ. | ٦ 6 |
anoon he schal wake fulli to thee, and schal make pesible the dwellyng place of thi ryytfulnesse;
وَإِنْ تَكُنْ أُولَاكَ صَغِيرَةً فَآخِرَتُكَ تَكْثُرُ جِدًّا. | ٧ 7 |
in so miche that thi formere thingis weren litil, and that thi laste thingis be multiplied greetli.
«اِسْأَلِ ٱلْقُرُونَ ٱلْأُولَى وَتَأَكَّدْ مَبَاحِثَ آبَائِهِمْ، | ٨ 8 |
For whi, axe thou the formere generacioun, and seke thou diligentli the mynde of fadris.
لِأَنَّنَا نَحْنُ مِنْ أَمْسٍ وَلَا نَعْلَمُ، لِأَنَّ أَيَّامَنَا عَلَى ٱلْأَرْضِ ظِلٌّ. | ٩ 9 |
For we ben men of yistirdai, and `kunnen not; for oure daies ben as schadewe on the erthe.
فَهَلَّا يُعْلِمُونَكَ؟ يَقُولُونَ لَكَ، وَمِنْ قُلُوبِهِمْ يُخْرِجُونَ أَقْوَالًا قَائِلِينَ: | ١٠ 10 |
And thei schulen teche thee, thei schulen speke to thee, and of her herte thei schulen bring forth spechis.
هَلْ يَنْمِي ٱلْبَرْدِيُّ فِي غَيْرِ ٱلْغَمَقَةِ، أَوْ تَنْبُتُ ٱلْحَلْفَاءُ بِلَا مَاءٍ؟ | ١١ 11 |
Whether a rusche may lyue with out moysture? ethir a spier `may wexe with out watir?
وَهُوَ بَعْدُ فِي نَضَارَتِهِ لَمْ يُقْطَعْ، يَيْبَسُ قَبْلَ كُلِّ ٱلْعُشْبِ. | ١٢ 12 |
Whanne it is yit in the flour, nethir is takun with hond, it wexeth drie bifor alle erbis.
هَكَذَا سُبُلُ كُلِّ ٱلنَّاسِينَ ٱللهَ، وَرَجَاءُ ٱلْفَاجِرِ يَخِيبُ، | ١٣ 13 |
So the weies of alle men, that foryeten God; and the hope of an ypocrite schal perische.
فَيَنْقَطِعُ ٱعْتِمَادُهُ، وَمُتَّكَلُهُ بَيْتُ ٱلْعَنْكَبُوتِ! | ١٤ 14 |
His cowardise schal not plese hym, and his trist schal be as a web of yreyns.
يَسْتَنِدُ إِلَى بَيْتِهِ فَلَا يَثْبُتُ. يَتَمَسَّكُ بِهِ فَلَا يَقُومُ. | ١٥ 15 |
He schal leene, `ether reste, on his hows, and it schal not stonde; he schal vndursette it, and it schal not rise togidere.
هُوَ رَطْبٌ تُجَاهَ ٱلشَّمْسِ وَعَلَى جَنَّتِهِ تَنْبُتُ خَرَاعِيبُهُ. | ١٦ 16 |
The rusche semeth moist, bifor that the sunne come; and in the risyng of the sunne the seed therof schal go out.
وَأُصُولُهُ مُشْتَبِكَةٌ فِي ٱلرُّجْمَةِ، فَتَرَى مَحَلَّ ٱلْحِجَارَةِ. | ١٧ 17 |
Rootis therof schulen be maad thicke on an heep of stoonys, and it schal dwelle among stoonys.
إِنِ ٱقْتَلَعَهُ مِنْ مَكَانِهِ، يَجْحَدُهُ قَائِلًا: مَا رَأَيْتُكَ! | ١٨ 18 |
If a man drawith it out of `his place, his place schal denye it, and schal seie, Y knowe thee not.
هَذَا هُوَ فَرَحُ طَرِيقِهِ، وَمِنَ ٱلتُّرَابِ يَنْبُتُ آخَرُ. | ١٩ 19 |
For this is the gladnesse of his weie, that eft othere ruschis springe out of the erthe.
«هُوَذَا ٱللهُ لَا يَرْفُضُ ٱلْكَامِلَ، وَلَا يَأْخُذُ بِيَدِ فَاعِلِي ٱلشَّرِّ. | ٢٠ 20 |
Forsothe God schal not caste a wei a symple man, nethir schal dresse hond to wickid men;
عِنْدَمَا يَمْلَأُ فَاكَ ضَحِكًا، وَشَفَتَيْكَ هُتَافًا، | ٢١ 21 |
til thi mouth be fillid with leiytir, and thi lippis with hertli song.
يَلْبَسُ مُبْغِضُوكَ خِزْيًا، أَمَّا خَيْمَةُ ٱلْأَشْرَارِ فَلَا تَكُونُ». | ٢٢ 22 |
Thei that haten thee schulen be clothid with schenschip; and the tabernacle of wickid men schal not stonde.