أَيُّوبَ 3

١ 1 بَعْدَ هَذَا فَتَحَ أَيُّوبُ فَاهُ وَسَبَّ يَوْمَهُ،

Afterward Iob opened his mouth, and cursed his day.

٢ 2 وَأَخَذَ أَيُّوبُ يَتَكَلَّمُ فَقَالَ:

And Iob cryed out, and sayd,

٣ 3 «لَيْتَهُ هَلَكَ ٱلْيَوْمُ ٱلَّذِي وُلِدْتُ فِيهِ، وَٱللَّيْلُ ٱلَّذِي قَالَ: قَدْ حُبِلَ بِرَجُلٍ.

Let the day perish, wherein I was borne, and the night when it was sayde, There is a man childe conceiued.

٤ 4 لِيَكُنْ ذَلِكَ ٱلْيَوْمُ ظَلَامًا. لَا يَعْتَنِ بِهِ ٱللهُ مِنْ فَوْقُ، وَلَا يُشْرِقْ عَلَيْهِ نَهَارٌ.

Let that day bee darkenesse, let not God regarde it from aboue, neyther let the light shine vpon it,

٥ 5 لِيَمْلِكْهُ ٱلظَّلَامُ وَظِلُّ ٱلْمَوْتِ. لِيَحُلَّ عَلَيْهِ سَحَابٌ. لِتَرْعَبْهُ كَاسِفَاتُ ٱلنَّهَارِ.

But let darkenesse, and the shadowe of death staine it: let the cloude remayne vpon it, and let them make it fearefull as a bitter day.

٦ 6 أَمَّا ذَلِكَ ٱللَّيْلُ فَلْيُمْسِكْهُ ٱلدُّجَى، وَلَا يَفْرَحْ بَيْنَ أَيَّامِ ٱلسَّنَةِ، وَلَا يَدْخُلَنَّ فِي عَدَدِ ٱلشُّهُورِ.

Let darkenesse possesse that night, let it not be ioyned vnto the dayes of the yeere, nor let it come into the count of the moneths.

٧ 7 هُوَذَا ذَلِكَ ٱللَّيْلُ لِيَكُنْ عَاقِرًا، لَا يُسْمَعْ فِيهِ هُتَافٌ.

Yea, desolate be that night, and let no ioy be in it.

٨ 8 لِيَلْعَنْهُ لَاعِنُو ٱلْيَوْمِ ٱلْمُسْتَعِدُّونَ لِإِيقَاظِ ٱلتِّنِّينِ.

Let them that curse the day, (being readie to renue their mourning) curse it.

٩ 9 لِتُظْلِمْ نُجُومُ عِشَائِهِ. لِيَنْتَظِرِ ٱلنُّورَ وَلَا يَكُنْ، وَلَا يَرَ هُدُبَ ٱلصُّبْحِ،

Let the starres of that twilight be dimme through darkenesse of it: let it looke for light, but haue none: neither let it see the dawning of the day,

١٠ 10 لِأَنَّهُ لَمْ يُغْلِقْ أَبْوَابَ بَطْنِ أُمِّي، وَلَمْ يَسْتُرِ ٱلشَّقَاوَةَ عَنْ عَيْنَيَّ.

Because it shut not vp the dores of my mothers wombe: nor hid sorowe from mine eyes.

١١ 11 لِمَ لَمْ أَمُتْ مِنَ ٱلرَّحِمِ؟ عِنْدَمَا خَرَجْتُ مِنَ ٱلْبَطْنِ، لِمَ لَمْ أُسْلِمِ ٱلرُّوحَ؟

Why died I not in the birth? or why dyed I not, when I came out of the wombe?

١٢ 12 لِمَاذَا أَعَانَتْنِي ٱلرُّكَبُ، وَلِمَ ٱلثُّدِيُّ حَتَّى أَرْضَعَ؟

Why did the knees preuent me? and why did I sucke the breasts?

١٣ 13 لِأَنِّي قَدْ كُنْتُ ٱلْآنَ مُضْطَجِعًا سَاكِنًا. حِينَئِذٍ كُنْتُ نِمْتُ مُسْتَرِيحًا

For so shoulde I now haue lyen and bene quiet, I should haue slept then, and bene at rest,

١٤ 14 مَعَ مُلُوكٍ وَمُشِيرِي ٱلْأَرْضِ، ٱلَّذِينَ بَنَوْا أَهْرَامًا لِأَنْفُسِهِمْ،

With the Kings and counselers of the earth, which haue buylded themselues desolate places:

١٥ 15 أَوْ مَعَ رُؤَسَاءَ لَهُمْ ذَهَبٌ، ٱلْمَالِئِينَ بُيُوتَهُمْ فِضَّةً،

Or with the princes that had golde, and haue filled their houses with siluer.

١٦ 16 أَوْ كَسِقْطٍ مَطْمُورٍ فَلَمْ أَكُنْ، كَأَجِنَّةٍ لَمْ يَرَوْا نُورًا.

Or why was I not hid, as an vntimely birth, either as infants, which haue not seene the light?

١٧ 17 هُنَاكَ يَكُفُّ ٱلْمُنَافِقُونَ عَنِ ٱلشَّغْبِ، وَهُنَاكَ يَسْتَرِيحُ ٱلْمُتْعَبُونَ.

The wicked haue there ceased from their tyrannie, and there they that laboured valiantly, are at rest.

١٨ 18 ٱلْأَسْرَى يَطْمَئِنُّونَ جَمِيعًا، لَا يَسْمَعُونَ صَوْتَ ٱلْمُسَخِّرِ.

The prisoners rest together, and heare not the voyce of the oppressour.

١٩ 19 ٱلصَّغِيرُ كَمَا ٱلْكَبِيرُ هُنَاكَ، وَٱلْعَبْدُ حُرٌّ مِنْ سَيِّدِهِ.

There are small and great, and the seruant is free from his master.

٢٠ 20 «لِمَ يُعْطَى لِشَقِيٍّ نُورٌ، وَحَيَاةٌ لِمُرِّي ٱلنَّفْسِ؟

Wherefore is the light giuen to him that is in miserie? and life vnto them that haue heauie hearts?

٢١ 21 ٱلَّذِينَ يَنْتَظِرُونَ ٱلْمَوْتَ وَلَيْسَ هُوَ، وَيَحْفُرُونَ عَلَيْهِ أَكْثَرَ مِنَ ٱلْكُنُوزِ،

Which long for death, and if it come not, they would euen search it more then treasures:

٢٢ 22 ٱلْمَسْرُورِينَ إِلَى أَنْ يَبْتَهِجُوا، ٱلْفَرِحِينَ عِنْدَمَا يَجِدُونَ قَبْرًا!

Which ioy for gladnes, and reioyce, when they can finde the graue.

٢٣ 23 لِرَجُلٍ قَدْ خَفِيَ عَلَيْهِ طَرِيقُهُ، وَقَدْ سَيَّجَ ٱللهُ حَوْلَهُ.

Why is the light giuen to the man whose way is hid, and whom God hath hedged in?

٢٤ 24 لِأَنَّهُ مِثْلَ خُبْزِي يَأْتِي أَنِينِي، وَمِثْلَ ٱلْمِيَاهِ تَنْسَكِبُ زَفْرَتِي،

For my sighing commeth before I eate, and my roarings are powred out like the water.

٢٥ 25 لِأَنِّي ٱرْتِعَابًا ٱرْتَعَبْتُ فَأَتَانِي، وَٱلَّذِي فَزِعْتُ مِنْهُ جَاءَ عَلَيَّ.

For the thing I feared, is come vpon me, and the thing that I was afraid of, is come vnto me.

٢٦ 26 لَمْ أَطْمَئِنَّ وَلَمْ أَسْكُنْ وَلَمْ أَسْتَرِحْ، وَقَدْ جَاءَ ٱلرُّجْزُ».

I had no peace, neither had I quietnesse, neither had I rest, yet trouble is come.