أَيُّوبَ 27

١ 1 وَعَادَ أَيُّوبُ يَنْطِقُ بِمَثَلِهِ فَقَالَ:

Also Joob addide, takynge his parable, and seide,

٢ 2 «حَيٌّ هُوَ ٱللهُ ٱلَّذِي نَزَعَ حَقِّي، وَٱلْقَدِيرُ ٱلَّذِي أَمَرَّ نَفْسِي،

God lyueth, that hath take awey my doom, and Almyyti God, that hath brouyt my soule to bitternesse.

٣ 3 إِنَّهُ مَا دَامَتْ نَسَمَتِي فِيَّ، وَنَفْخَةُ ٱللهِ فِي أَنْفِي،

For as long as breeth is in me, and the spirit of God is in my nose thirlis,

٤ 4 لَنْ تَتَكَلَّمَ شَفَتَايَ إِثْمًا، وَلَا يَلْفِظَ لِسَانِي بِغِشٍّ.

my lippis schulen not speke wickidnesse, nether my tunge schal thenke a leesyng.

٥ 5 حَاشَا لِي أَنْ أُبَرِّرَكُمْ! حَتَّى أُسْلِمَ ٱلرُّوحَ لَا أَعْزِلُ كَمَالِي عَنِّي.

Fer be it fro me, that Y deme you iust; til Y faile, Y schal not go awei fro myn innocence.

٦ 6 تَمَسَّكْتُ بِبِرِّي وَلَا أَرْخِيهِ. قَلْبِي لَا يُعَيِّرُ يَوْمًا مِنْ أَيَّامِي.

Y schal not forsake my iustifiyng, which Y bigan to holde; for myn herte repreueth me not in al my lijf.

٧ 7 لِيَكُنْ عَدُوِّي كَٱلشِّرِّيرِ، وَمُعَانِدِي كَفَاعِلِ ٱلشَّرِّ.

As my wickid enemy doth; myn aduersarie is as wickid.

٨ 8 لِأَنَّهُ مَا هُوَ رَجَاءُ ٱلْفَاجِرِ عِنْدَمَا يَقْطَعُهُ، عِنْدَمَا يَسْلُبُ ٱللهُ نَفْسَهُ؟

For what is the hope of an ypocrite, if he rauyschith gredili, and God delyuerith not his soule?

٩ 9 أَفَيَسْمَعُ ٱللهُ صُرَاخَهُ إِذَا جَاءَ عَلَيْهِ ضِيقٌ؟

Whether God schal here the cry of hym, whanne angwisch schal come on hym?

١٠ 10 أَمْ يَتَلَذَّذُ بِٱلْقَدِيرِ؟ هَلْ يَدْعُو ٱللهَ فِي كُلِّ حِينٍ؟

ether whether he may delite in Almyyti God, and inwardli clepe God in al tyme?

١١ 11 «إِنِّي أُعَلِّمُكُمْ بِيَدِ ٱللهِ. لَا أَكْتُمُ مَا هُوَ عِنْدَ ٱلْقَدِيرِ.

Y schal teche you bi the hond of God, what thingis Almyyti God hath; and Y schal not hide.

١٢ 12 هَا أَنْتُمْ كُلُّكُمْ قَدْ رَأَيْتُمْ، فَلِمَاذَا تَتَبَطَّلُونَ تَبَطُّلًا؟ قَائِلِينَ:

Lo! alle ye knowen, and what speken ye veyn thingis with out cause?

١٣ 13 هَذَا نَصِيبُ ٱلْإِنْسَانِ ٱلشِّرِّيرِ مِنْ عِنْدِ ٱللهِ، وَمِيرَاثُ ٱلْعُتَاةِ ٱلَّذِي يَنَالُونَهُ مِنَ ٱلْقَدِيرِ.

This is the part of a wickid man anentis God, and the eritage of violent men, ether rauenours, whiche thei schulen take of Almyyti God.

١٤ 14 إِنْ كَثُرَ بَنُوهُ فَلِلسَّيْفِ، وَذُرِّيَّتُهُ لَا تَشْبَعُ خُبْزًا.

If hise children ben multiplied, thei schulen be slayn in swerd; and hise sones sones schulen not be fillid with breed.

١٥ 15 بَقِيَّتُهُ تُدْفَنُ بِٱلْمَوْتَانِ، وَأَرَامِلُهُ لَا تَبْكِي.

Thei, that ben residue of hym, schulen be biried in perischyng; and the widewis of hym schulen not wepe.

١٦ 16 إِنْ كَنَزَ فِضَّةً كَٱلتُّرَابِ، وَأَعَدَّ مَلَابِسَ كَٱلطِّينِ،

If he gaderith togidere siluer as erthe, and makith redi clothis as cley;

١٧ 17 فَهُوَ يُعِدُّ وَٱلْبَارُّ يَلْبَسُهُ، وَٱلْبَرِئُ يَقْسِمُ ٱلْفِضَّةَ.

sotheli he made redi, but a iust man schal be clothid in tho, and an innocent man schal departe the siluer.

١٨ 18 يَبْنِي بَيْتَهُ كَٱلْعُثِّ، أَوْ كَمَظَلَّةٍ صَنَعَهَا ٱلنَّاطُورُ.

As a mouyte he hath bildid his hous, and as a kepere he made a schadewyng place.

١٩ 19 يَضْطَجِعُ غَنِيًّا وَلَكِنَّهُ لَا يُضَمُّ. يَفْتَحُ عَيْنَيْهِ وَلَا يَكُونُ.

A riche man, whanne he schal die, schal bere no thing with hym; he schal opene hise iyen, and he schal fynde no thing.

٢٠ 20 ٱلْأَهْوَالُ تُدْرِكُهُ كَٱلْمِيَاهِ. لَيْلًا تَخْتَطِفُهُ ٱلزَّوْبَعَةُ.

Pouert as water schal take hym; and tempeste schal oppresse hym in the nyyt.

٢١ 21 تَحْمِلُهُ ٱلشَّرْقِيَّةُ فَيَذْهَبُ، وَتَجْرُفُهُ مِنْ مَكَانِهِ.

Brennynge wynd schal take hym, and schal do awei; and as a whirlewynd it schal rauysche hym fro his place.

٢٢ 22 يُلْقِي ٱللهُ عَلَيْهِ وَلَا يُشْفِقُ. مِنْ يَدِهِ يَهْرُبُ هَرَبًا.

He schal sende out turmentis on hym, and schal not spare; he fleynge schal `fle fro his hond.

٢٣ 23 يَصْفِقُونَ عَلَيْهِ بِأَيْدِيهِمْ، وَيَصْفِرُونَ عَلَيْهِ مِنْ مَكَانِهِ.

He schal streyne hise hondis on him, and he schal hisse on hym, and schal biholde his place.