< أَيُّوبَ 13 >
«هَذَا كُلُّهُ رَأَتْهُ عَيْنِي. سَمِعَتْهُ أُذُنِي وَفَطِنَتْ بِهِ. | ١ 1 |
“Indeed, my eyes have seen all this; my ears have heard and understood.
مَا تَعْرِفُونَهُ عَرَفْتُهُ أَنَا أَيْضًا. لَسْتُ دُونَكُمْ. | ٢ 2 |
What you know, I also know; I am not inferior to you.
وَلَكِنِّي أُرِيدُ أَنْ أُكَلِّمَ ٱلْقَدِيرَ، وَأَنْ أُحَاكَمَ إِلَى ٱللهِ. | ٣ 3 |
Yet I desire to speak to the Almighty and argue my case before God.
أَمَّا أَنْتُمْ فَمُلَفِّقُو كَذِبٍ. أَطِبَّاءُ بَطَّالُونَ كُلُّكُمْ. | ٤ 4 |
You, however, smear with lies; you are all worthless physicians.
لَيْتَكُمْ تَصْمُتُونَ صَمْتًا. يَكُونُ ذَلِكَ لَكُمْ حِكْمَةً. | ٥ 5 |
If only you would remain silent; for that would be your wisdom!
اِسْمَعُوا ٱلْآنَ حُجَّتِي، وَٱصْغُوا إِلَى دَعَاوِي شَفَتَيَّ. | ٦ 6 |
Hear now my argument, and listen to the plea of my lips.
أَتَقُولُونَ لِأَجْلِ ٱللهِ ظُلْمًا، وَتَتَكَلَّمُونَ بِغِشٍّ لِأَجْلِهِ؟ | ٧ 7 |
Will you speak wickedly on God’s behalf or speak deceitfully for Him?
أَتُحَابُونَ وَجْهَهُ، أَمْ عَنِ ٱللهِ تُخَاصِمُونَ؟ | ٨ 8 |
Would you show Him partiality or argue in His defense?
أَخَيْرٌ لَكُمْ أَنْ يَفْحَصَكُمْ، أَمْ تُخَاتِلُونَهُ كَمَا يُخَاتَلُ ٱلْإِنْسَانُ؟ | ٩ 9 |
Would it be well when He examined you? Could you deceive Him like a man?
تَوْبِيخًا يُوَبِّخُكُمْ إِنْ حَابَيْتُمُ ٱلْوُجُوهَ خِفْيَةً. | ١٠ 10 |
Surely He would rebuke you if you secretly showed partiality.
فَهَلَّا يُرْهِبُكُمْ جَلَالُهُ، وَيَسْقُطُ عَلَيْكُمْ رُعْبُهُ؟ | ١١ 11 |
Would His majesty not terrify you? Would the dread of Him not fall upon you?
خُطَبُكُمْ أَمْثَالُ رَمَادٍ، وَحُصُونُكُمْ حُصُونٌ مِنْ طِينٍ. | ١٢ 12 |
Your maxims are proverbs of ashes; your defenses are defenses of clay.
«اُسْكُتُوا عَنِّي فَأَتَكَلَّمَ أَنَا، وَلْيُصِبْنِي مَهْمَا أَصَابَ. | ١٣ 13 |
Be silent, and I will speak. Then let come to me what may.
لِمَاذَا آخُذُ لَحْمِي بِأَسْنَانِي، وَأَضَعُ نَفْسِي فِي كَفِّي؟ | ١٤ 14 |
Why do I put myself at risk and take my life in my own hands?
هُوَذَا يَقْتُلُنِي. لَا أَنْتَظِرُ شَيْئًا. فَقَطْ أُزَكِّي طَرِيقِي قُدَّامَهُ. | ١٥ 15 |
Though He slay me, I will hope in Him. I will still defend my ways to His face.
فَهَذَا يَعُودُ إِلَى خَلَاصِي، أَنَّ ٱلْفَاجِرَ لَا يَأْتِي قُدَّامَهُ. | ١٦ 16 |
Moreover, this will be my salvation, for no godless man can appear before Him.
سَمْعًا ٱسْمَعُوا أَقْوَالِي وَتَصْرِيحِي بِمَسَامِعِكُمْ. | ١٧ 17 |
Listen carefully to my words; let my declaration ring in your ears.
هَأَنَذَا قَدْ أَحْسَنْتُ ٱلدَّعْوَى. أَعْلَمُ أَنِّي أَتَبَرَّرُ. | ١٨ 18 |
Behold, now that I have prepared my case, I know that I will be vindicated.
مَنْ هُوَ ٱلَّذِي يُخَاصِمُنِي حَتَّى أَصْمُتَ ٱلْآنَ وَأُسْلِمَ ٱلرُّوحَ؟ | ١٩ 19 |
Can anyone indict me? If so, I will be silent and die.
إِنَّمَا أَمْرَيْنِ لَا تَفْعَلْ بِي، فَحِينَئِذٍ لَا أَخْتَفِي مِنْ حَضْرَتِكَ. | ٢٠ 20 |
Only grant these two things to me, so that I need not hide from You:
أَبْعِدْ يَدَيْكَ عَنِّي، وَلَا تَدَعْ هَيْبَتَكَ تُرْعِبُنِي. | ٢١ 21 |
Withdraw Your hand from me, and do not let Your terror frighten me.
ثُمَّ ٱدْعُ فَأَنَا أُجِيبُ، أَوْ أَتَكَلَّمُ فَتُجَاوِبُنِي. | ٢٢ 22 |
Then call me, and I will answer, or let me speak, and You can reply.
كَمْ لِي مِنَ ٱلْآثَامِ وَٱلْخَطَايَا؟ أَعْلِمْنِي ذَنْبِي وَخَطِيَّتِي. | ٢٣ 23 |
How many are my iniquities and sins? Reveal to me my transgression and sin.
لِمَاذَا تَحْجُبُ وَجْهَكَ، وَتَحْسِبُنِي عَدُوًّا لَكَ؟ | ٢٤ 24 |
Why do You hide Your face and consider me as Your enemy?
أَتُرْعِبُ وَرَقَةً مُنْدَفَعَةً، وَتُطَارِدُ قَشًّا يَابِسًا؟ | ٢٥ 25 |
Would You frighten a windblown leaf? Would You chase after dry chaff?
لِأَنَّكَ كَتَبْتَ عَلَيَّ أُمُورًا مُرَّةً، وَوَرَّثْتَنِي آثَامَ صِبَايَ، | ٢٦ 26 |
For You record bitter accusations against me and bequeath to me the iniquities of my youth.
فَجَعَلْتَ رِجْلَيَّ فِي ٱلْمِقْطَرَةِ، وَلَاحَظْتَ جَمِيعَ مَسَالِكِي، وَعَلَى أُصُولِ رِجْلَيَّ نَبَشْتَ. | ٢٧ 27 |
You put my feet in the stocks and stand watch over all my paths; You set a limit for the soles of my feet.
وَأَنَا كَمُتَسَوِّسٍ يَبْلَى، كَثَوْبٍ أَكَلَهُ ٱلْعُثُّ. | ٢٨ 28 |
So man wastes away like something rotten, like a moth-eaten garment.