< إِرْمِيَا 25:29 >

لِأَنِّي هَأَنَذَا أَبْتَدِئُ أُسِيءُ إِلَى ٱلْمَدِينَةِ ٱلَّتِي دُعِيَ ٱسْمِي عَلَيْهَا، فَهَلْ تَتَبَرَّأُونَ أَنْتُمْ؟ لَا تَتَبَرَّأُونَ، لِأَنِّي أَنَا أَدْعُو ٱلسَّيْفَ عَلَى كُلِّ سُكَّانِ ٱلْأَرْضِ، يَقُولُ رَبُّ ٱلْجُنُودِ. ٢٩ 29
For sjå, eg let ulukka fyrst råka den byen som er uppkalla etter mitt namn - og so skulde de sleppa å umgjelda! De skal ikkje sleppa å umgjelda, for sverd byd eg ut imot alle som bur på jordi, segjer Herren, allhers drott.
for
Strongs:
Strongs extended:
Lexicon:
כִּי
Hebrew:
כִּי֩
Transliteration:
ki
Context:
Next word (Hebrew root)
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
Leningrad manuscript
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent

here!
Strongs:
Lexicon:
הִנֵּה
Hebrew:
הִנֵּ֨ה
Transliteration:
hi.Neh
Context:
Next word (Hebrew root)
Gloss:
behold
Morphhology:
Interjection
Grammar:
an INDICATOR that this is an exclamation
Source:
Leningrad manuscript
Tyndale
Word:
הִנֵּה
Transliteration:
hin.neh
Gloss:
behold
Morphhology:
Hebrew Interjection
Definition:
behold, lo, see, if
Strongs
Word:
הִנֵּה
Transliteration:
hinnêh
Pronounciation:
hin-nay'
Language:
Hebrew
Definition:
lo!; behold, lo, see.; prolongation for h2005 (הֵן)

on the
Strongs:
Lexicon:
ב
Hebrew:
בָ/עִ֜יר
Transliteration:
va.
Context:
Next word
Gloss:
in
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with

city
Strongs:
Strongs extended:
Lexicon:
עִיר
Hebrew:
בָ/עִ֜יר
Transliteration:
'Ir
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Feminine, Absolute)
Grammar:
a reference to a female PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
עִיר
Transliteration:
ir
Gloss:
city
Morphhology:
Hebrew Noun Female
Definition:
city, town (a place of waking, guarded) 1a) city, town (a place of waking, guarded) 1a) city, town
Strongs > h5892
Word:
עִיר
Transliteration:
ʻîyr
Pronounciation:
eer
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.; or (in the plural) עָר; or עָיַר; (Judges 10:4), from h5782 (עוּר)

which
Strongs:
Strongs extended:
Lexicon:
אֲשֶׁר
Hebrew:
אֲשֶׁ֧ר
Transliteration:
'a.Sher
Context:
Next word (Hebrew root)
Morphhology:
Relative Particle
Grammar:
an INDICATOR that this has already been referred to in the sentence
Source:
Leningrad manuscript
Tyndale
Word:
אֲשֶׁר
Transliteration:
a.sher
Gloss:
which
Morphhology:
Hebrew Relative Pronoun
Definition:
A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Strongs > h834
Word:
אֲשֶׁר
Transliteration:
ʼăsher
Pronounciation:
ash-er'
Language:
Hebrew
Definition:
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.; a primitive relative pronoun (of every gender and number)

it is called
Strongs:
Strongs extended:
Lexicon:
קָרָא
Hebrew:
נִֽקְרָא\־
Transliteration:
nik.ra'-
Context:
Next word (Hebrew root)
Gloss:
call to
Morphhology:
Verb : Niphal (Simple, Passive) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present to a male person or thing being discussed
Source:
Leningrad manuscript
Additional:
to call, invite, entreat
Tyndale
Word:
קָרָא
Transliteration:
qa.ra
Gloss:
to call: call to
Morphhology:
Hebrew Verb
Definition:
call_to/invite/entreat to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Strongs > h7121
Word:
קָרָא
Transliteration:
qârâʼ
Pronounciation:
kaw-raw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.; a primitive root (rather identical with h7122 (קָרָא) through the idea of accosting a person met)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
נִֽקְרָא\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

name
Strongs:
Lexicon:
שֵׁם
Hebrew:
שְׁמִ֣/י
Transliteration:
she.M
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
שֵׁם
Transliteration:
shem
Gloss:
name
Morphhology:
Hebrew Noun Male
Definition:
name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" h8036)
Strongs
Word:
שֵׁם
Transliteration:
shêm
Pronounciation:
shame
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.; a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare h8064 (שָׁמַיִם))

my
Strongs:
Lexicon:
Ps1c
Hebrew:
שְׁמִ֣/י
Transliteration:
i
Context:
Continue previous word
Morphhology:
Suffix (First Singular Either gender)
Grammar:
WHICH belongs to, is done to, or is done by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
י
Transliteration:
y
Gloss:
my
Morphhology:
Hebrew my, personal posessive - noun suffix: 1st person common singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

on
Strongs:
Strongs extended:
Lexicon:
עַל
Hebrew:
עָלֶ֗י/הָ
Transliteration:
'a.Lei.
Context:
Next word (Hebrew root)
Gloss:
upon
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
עַל
Transliteration:
al
Gloss:
upon
Morphhology:
Hebrew Preposition
Definition:
prep upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Strongs > h5921
Word:
עַל
Transliteration:
ʻal
Pronounciation:
al
Language:
Hebrew
Definition:
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.; properly, the same as h5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)

it
Strongs:
Lexicon:
Os3f
Hebrew:
עָלֶ֗י/הָ
Transliteration:
ha
Context:
Continue previous word
Gloss:
her
Morphhology:
Suffix (Third Singular Feminine)
Grammar:
WHICH belongs to, is done to, or is done by a female person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הָ
Transliteration:
ha
Gloss:
her
Morphhology:
Hebrew her, personal pronoun - verb/prep. 3rd person feminine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

I
Strongs:
Lexicon:
אָֽנֹכִ֫י
Hebrew:
אָֽנֹכִי֙
Transliteration:
'a.no.Khi
Context:
Next word (Hebrew root)
Morphhology:
Pronoun (First Singular Either gender)
Grammar:
a reference to a RECENTLY MENTIONED male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
אָֽנֹכִ֫י
Origin:
a Spelling of h589
Transliteration:
a.no.khi
Gloss:
I
Morphhology:
Hebrew Personal Pronoun Common Singular
Definition:
I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" h589)
Strongs
Word:
אָנֹכִי
Transliteration:
ʼânôkîy
Pronounciation:
aw-no-kee'
Language:
Proper Name
Definition:
I; I, me, [idiom] which.; sometimes, ; a primitive pronoun

[am] beginning
Strongs:
Strongs extended:
Lexicon:
חָלַל
Hebrew:
מֵחֵ֣ל
Transliteration:
me.Chel
Context:
Next word (Hebrew root)
Gloss:
begin
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Participle (Singular Masculine, Absolute)
Grammar:
causing or confirming an ACTION OR ACTIVITY being done by a male person or thing
Source:
Leningrad manuscript
Additional:
to profane
Tyndale
Word:
חָלַל
Transliteration:
cha.lal
Gloss:
to profane/begin: begin
Morphhology:
Hebrew Verb
Definition:
begin to profane, defile, pollute, desecrate, begin 1a) (Niphal) 1a1) to profane oneself, defile oneself, pollute oneself 1a1a) ritually 1a1b) sexually 1a2) to be polluted, be defiled 1b) (Piel) 1b1) to profane, make common, defile, pollute 1b2) to violate the honour of, dishonour 1b3) to violate (a covenant) 1b4) to treat as common 1c) (Pual) to be profaned (of name of God) 1d) (Hiphil) 1d1) to let be profaned 1d2) to begin 1e) (Hophal) to be begun
Strongs > h2490
Word:
חָלַל
Transliteration:
châlal
Pronounciation:
khaw-lal'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute); begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.; a primitive root (compare h2470 (חָלָה)); also denominative (from h2485 (חָלִיל))

to
Strongs:
Lexicon:
ל
Hebrew:
לְ/הָרַ֔ע
Transliteration:
le.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

do harm
Strongs:
Strongs extended:
Lexicon:
רָעַע
Hebrew:
לְ/הָרַ֔ע
Transliteration:
ha.Ra'
Context:
Continue previous word (Hebrew root)
Gloss:
be evil
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Infinitive Construct
Grammar:
causing or confirming an ACTION OR ACTIVITY that is to be done by someone or something, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
רָעַע
Transliteration:
ra.a
Gloss:
be evil
Morphhology:
Hebrew Verb
Definition:
to be bad, be evil 1a)(Qal) 1a1) to be displeasing 1a2) to be sad 1a3) to be injurious, be evil 1a4) to be wicked, be evil (ethically) 1b) (Hiphil) 1b1) to do an injury or hurt 1b2) to do evil or wickedly 1b3) mischief (participle)
Strongs > h7489
Word:
רָעַע
Transliteration:
râʻaʻ
Pronounciation:
raw-ah'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally); afflict, associate selves (by mistake for h7462 (רָעָה)), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for h7462 (רָעָה)), do harm, (do) hurt, (behave self, deal) ill, [idiom] indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.; a primitive root

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/אַתֶּ֖ם
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

you
Strongs:
Strongs extended:
Lexicon:
אַתֶּם
Hebrew:
וְ/אַתֶּ֖ם
Transliteration:
'a.Tem
Context:
Continue previous word (Hebrew root)
Gloss:
you(m.p.)
Morphhology:
Pronoun (Second Plural Masculine)
Grammar:
a reference to RECENTLY MENTIONED male people or things being addressed
Source:
Leningrad manuscript
Tyndale
Word:
אַתֶּם
Transliteration:
at.tem
Gloss:
you(m.p.)
Morphhology:
Hebrew Personal Pronoun Male Plural
Definition:
you (second pers. pl. masc.) Aramaic equivalent: an.tun (אַנְתּוּן "you" h608)
Strongs > h859
Word:
אַתָּה
Transliteration:
ʼattâh
Pronounciation:
at-taw'
Language:
Hebrew
Definition:
thou and thee, or (plural) ye and you; thee, thou, ye, you.; or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person

certainly <to exempt from punishment>
Strongs:
Lexicon:
נָקָה
Hebrew:
הִנָּקֵ֣ה
Transliteration:
hi.na.Keh
Context:
Next word (Hebrew root)
Gloss:
to clear
Morphhology:
Verb : Niphal (Simple, Passive) Infinitive Absolute
Grammar:
performing an ACTION OR ACTIVITY that is to be done to someone or something
Source:
Leningrad manuscript
Tyndale
Word:
נָקָה
Transliteration:
na.qah
Gloss:
to clear
Morphhology:
Hebrew Verb
Definition:
to be empty, be clear, be pure, be free, be innocent, be desolate, be cut off 1a) (Qal) to be empty, be clean, be pure 1b) (Niphal) 1b1) to be cleaned out, be purged out 1b2) to be clean, be free from guilt, be innocent 1b3) to be free, be exempt from punishment 1b4) to be free, be exempt from obligation 1c) (Piel) 1c1) to hold innocent, acquit 1c2) to leave unpunished
Strongs
Word:
נָקָה
Transliteration:
nâqâh
Pronounciation:
naw-kaw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated; acquit [idiom] at all, [idiom] altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, [idiom] by no means, be quit, be (leave) unpunished, [idiom] utterly, [idiom] wholly.; a primitive root

will you be exempt from punishment?
Strongs:
Lexicon:
נָקָה
Hebrew:
תִנָּק֑וּ
Transliteration:
ti.na.Ku
Context:
Next word (Hebrew root)
Gloss:
to clear
Morphhology:
Verb : Niphal (Simple, Passive) Imperfect (Future/present Indicative/jussive) Second Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present to male people or things being addressed
Source:
Leningrad manuscript
Tyndale
Word:
נָקָה
Transliteration:
na.qah
Gloss:
to clear
Morphhology:
Hebrew Verb
Definition:
to be empty, be clear, be pure, be free, be innocent, be desolate, be cut off 1a) (Qal) to be empty, be clean, be pure 1b) (Niphal) 1b1) to be cleaned out, be purged out 1b2) to be clean, be free from guilt, be innocent 1b3) to be free, be exempt from punishment 1b4) to be free, be exempt from obligation 1c) (Piel) 1c1) to hold innocent, acquit 1c2) to leave unpunished
Strongs
Word:
נָקָה
Transliteration:
nâqâh
Pronounciation:
naw-kaw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated; acquit [idiom] at all, [idiom] altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, [idiom] by no means, be quit, be (leave) unpunished, [idiom] utterly, [idiom] wholly.; a primitive root

not
Strongs:
Lexicon:
לֹא
Hebrew:
לֹ֣א
Transliteration:
lo'
Context:
Next word (Hebrew root)
Morphhology:
Negative Particle
Grammar:
an INDICATOR that this is not so
Source:
Leningrad manuscript
Tyndale
Word:
לֹא
Transliteration:
lo
Gloss:
not
Morphhology:
Hebrew Negative
Definition:
not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" h3809)
Strongs
Word:
לֹא
Transliteration:
lôʼ
Pronounciation:
lo
Language:
Hebrew
Morphhology:
Adverb
Definition:
not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.; or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle

you will be exempt from punishment
Strongs:
Lexicon:
נָקָה
Hebrew:
תִנָּק֔וּ
Transliteration:
ti.na.Ku
Context:
Next word (Hebrew root)
Gloss:
to clear
Morphhology:
Verb : Niphal (Simple, Passive) Imperfect (Future/present Indicative/jussive) Second Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present to male people or things being addressed
Source:
Leningrad manuscript
Tyndale
Word:
נָקָה
Transliteration:
na.qah
Gloss:
to clear
Morphhology:
Hebrew Verb
Definition:
to be empty, be clear, be pure, be free, be innocent, be desolate, be cut off 1a) (Qal) to be empty, be clean, be pure 1b) (Niphal) 1b1) to be cleaned out, be purged out 1b2) to be clean, be free from guilt, be innocent 1b3) to be free, be exempt from punishment 1b4) to be free, be exempt from obligation 1c) (Piel) 1c1) to hold innocent, acquit 1c2) to leave unpunished
Strongs
Word:
נָקָה
Transliteration:
nâqâh
Pronounciation:
naw-kaw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated; acquit [idiom] at all, [idiom] altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, [idiom] by no means, be quit, be (leave) unpunished, [idiom] utterly, [idiom] wholly.; a primitive root

for
Strongs:
Strongs extended:
Lexicon:
כִּי
Hebrew:
כִּ֣י
Transliteration:
ki
Context:
Next word (Hebrew root)
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
Leningrad manuscript
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent

a sword
Strongs:
Lexicon:
חֶ֫רֶב
Hebrew:
חֶ֗רֶב
Transliteration:
Che.rev
Context:
Next word (Hebrew root)
Gloss:
sword
Morphhology:
Noun (Singular Feminine, Absolute)
Grammar:
a reference to a female PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
חֶ֫רֶב
Transliteration:
che.rev
Gloss:
sword
Morphhology:
Hebrew Noun Female
Definition:
sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Strongs
Word:
חֶרֶב
Transliteration:
chereb
Pronounciation:
kheh'-reb
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement; axe, dagger, knife, mattock, sword, tool.; from h2717 (חָרַב)

I
Strongs:
Lexicon:
אֲנִי, אָֽנֹכִ֫י
Hebrew:
אֲנִ֤י
Transliteration:
'a.Ni
Context:
Next word (Hebrew root)
Morphhology:
Pronoun (First Singular Either gender)
Grammar:
a reference to a RECENTLY MENTIONED male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
אֲנִי
Transliteration:
a.ni
Gloss:
I
Morphhology:
Hebrew Personal Pronoun Common Singular
Definition:
I (first pers. sing. -usually used for emphasis)
Strongs
Word:
אֲנִי
Transliteration:
ʼănîy
Pronounciation:
an-ee'
Language:
Hebrew
Definition:
I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.; contracted from h595 (אָנֹכִי)

[am] calling
Strongs:
Strongs extended:
Lexicon:
קָרָא
Hebrew:
קֹרֵא֙
Transliteration:
ko.Re'
Context:
Next word (Hebrew root)
Gloss:
call to
Morphhology:
Verb : Qal (Simple, Active) Participle (Singular Masculine, Absolute)
Grammar:
performing an ACTION OR ACTIVITY being done by a male person or thing
Source:
Leningrad manuscript
Additional:
to call, invite, entreat
Tyndale
Word:
קָרָא
Transliteration:
qa.ra
Gloss:
to call: call to
Morphhology:
Hebrew Verb
Definition:
call_to/invite/entreat to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Strongs > h7121
Word:
קָרָא
Transliteration:
qârâʼ
Pronounciation:
kaw-raw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.; a primitive root (rather identical with h7122 (קָרָא) through the idea of accosting a person met)

on
Strongs:
Strongs extended:
Lexicon:
עַל
Hebrew:
עַל\־
Transliteration:
'al-
Context:
Next word (Hebrew root)
Gloss:
upon
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
עַל
Transliteration:
al
Gloss:
upon
Morphhology:
Hebrew Preposition
Definition:
prep upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Strongs > h5921
Word:
עַל
Transliteration:
ʻal
Pronounciation:
al
Language:
Hebrew
Definition:
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.; properly, the same as h5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
עַל\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

all
Strongs:
Lexicon:
כֹּל
Hebrew:
כָּל\־
Transliteration:
kol-
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
כֹּל
Transliteration:
kol
Gloss:
all
Morphhology:
Hebrew Noun Male
Definition:
all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" h3606)
Strongs
Word:
כֹּל
Transliteration:
kôl
Pronounciation:
kole
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).; or (Jeremiah 33:8) כּוֹל; from h3634 (כָּלַל)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
כָּל\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

[the] inhabitants of
Strongs:
Lexicon:
יָשַׁב
Hebrew:
יֹשְׁבֵ֣י
Transliteration:
yo.she.Vei
Context:
Next word (Hebrew root)
Gloss:
to dwell
Morphhology:
Verb : Qal (Simple, Active) Participle (Plural Masculine, Construct)
Grammar:
performing an ACTION OR ACTIVITY being done by male people or things, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
יָשַׁב
Transliteration:
ya.shav
Gloss:
to dwell
Morphhology:
Hebrew Verb
Definition:
to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" h3488)
Strongs
Word:
יָשַׁב
Transliteration:
yâshab
Pronounciation:
yaw-shab'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.; a primitive root

the
Strongs:
Lexicon:
ה
Hebrew:
הָ/אָ֔רֶץ
Transliteration:
ha.
Context:
Next word
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object

earth
Strongs:
Strongs extended:
Lexicon:
אֶ֫רֶץ
Hebrew:
הָ/אָ֔רֶץ
Transliteration:
'A.retz
Context:
Continue previous word (Hebrew root)
Gloss:
country; planet
Morphhology:
Noun (Singular Feminine, Absolute)
Grammar:
a reference to a female PERSON OR THING
Source:
Leningrad manuscript
Additional:
land, country, planet
Tyndale
Word:
אֶ֫רֶץ
Origin:
in Hebrew of h776H
Transliteration:
e.rets
Gloss:
land: country/planet
Morphhology:
Hebrew Noun Female
Definition:
country/field land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Strongs > h776
Word:
אֶרֶץ
Transliteration:
ʼerets
Pronounciation:
eh'-rets
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.; from an unused root probably meaning to be firm

[the] utterance of
Strongs:
Lexicon:
נְאֻם
Hebrew:
נְאֻ֖ם
Transliteration:
ne.'Um
Context:
Next word (Hebrew root)
Gloss:
utterance
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
נְאֻם
Transliteration:
ne.um
Gloss:
utterance
Morphhology:
Hebrew Noun Male
Definition:
(Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Strongs
Word:
נְאֻם
Transliteration:
nᵉʼum
Pronounciation:
neh-oom'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
an oracle; (hath) said, saith.; from h5001 (נָאַם)

Yahweh
Strongs:
Strongs extended:
Lexicon:
יהוה
Hebrew:
יְהוָ֥ה
Transliteration:
Yah.weh
Context:
Next word (Hebrew root)
Gloss:
LORD
Morphhology:
Proper Noun (Title)
Grammar:
the NAME of a deity, rank or month
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
יְהֹוָה
Transliteration:
ye.ho.vah
Gloss:
LORD
Morphhology:
Proper Name Noun Title
Definition:
Jehovah = "the existing One" the proper name of the one true God 1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" h136)
Strongs > h3068
Word:
יְהֹוָה
Transliteration:
Yᵉhôvâh
Pronounciation:
yeh-ho-vaw'
Language:
Proper Name
Morphhology:
Proper Name
Definition:
Jehovah, Jewish national name of God; Jehovah, the Lord. Compare h3050 (יָהּ), h3069 (יְהֹוִה).; from h1961 (הָיָה); (the) self-Existent or Eternal

of hosts
Strongs:
Strongs extended:
Lexicon:
צָבָא
Hebrew:
צְבָאֽוֹת\׃
Transliteration:
tze.va.'ot
Context:
Next word (Hebrew root)
Gloss:
Hosts
Morphhology:
Noun (Plural Feminine, Absolute)
Grammar:
a reference to female PEOPLE OR THINGS
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
צָבָא
Origin:
a Name of h3068G
Transliteration:
tsa.va
Gloss:
Hosts
Morphhology:
Proper Name Noun Male Title
Definition:
The Hosts (of the Lord) Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h6635
Word:
צָבָא
Transliteration:
tsâbâʼ
Pronounciation:
tsaw-baw'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).; or (feminine) צְבָאָה; from h6633 (צָבָא)

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
צְבָאֽוֹת\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< إِرْمِيَا 25:29 >