إِشَعْيَاءَ 35

١ 1 تَفْرَحُ ٱلْبَرِّيَّةُ وَٱلْأَرْضُ ٱلْيَابِسَةُ، وَيَبْتَهِجُ ٱلْقَفْرُ وَيُزْهِرُ كَٱلنَّرْجِسِ.

The forsakun Judee and with outen weie schal be glad, and wildirnesse schal make ful out ioye, and schal floure as a lilie.

٢ 2 يُزْهِرُ إِزْهَارًا وَيَبْتَهِجُ ٱبْتِهَاجًا وَيُرَنِّمُ. يُدْفَعُ إِلَيْهِ مَجْدُ لُبْنَانَ. بَهَاءُ كَرْمَلَ وَشَارُونَ. هُمْ يَرَوْنَ مَجْدَ ٱلرَّبِّ، بَهَاءَ إِلَهِنَا.

It buriownynge schal buriowne, and it glad and preisynge schal make ful out ioie. The glorie of Liban is youun to it, the fairnesse of Carmele and of Saron; thei schulen se the glorie of the Lord, and the fairnesse of oure God.

٣ 3 شَدِّدُوا ٱلْأَيَادِيَ ٱلْمُسْتَرْخِيَةَ، وَٱلرُّكَبَ ٱلْمُرْتَعِشَةَ ثَبِّتُوهَا.

Coumforte ye comelid hondis, and make ye strong feble knees.

٤ 4 قُولُوا لِخَائِفِي ٱلْقُلُوبِ: «تَشَدَّدُوا لَا تَخَافُوا. هُوَذَا إِلَهُكُمُ. ٱلِٱنْتِقَامُ يَأْتِي. جِزَاءُ ٱللهِ. هُوَ يَأْتِي وَيُخَلِّصُكُمْ».

Seie ye, Men of litil coumfort, be ye coumfortid, and nyle ye drede; lo! oure God schal brynge the veniaunce of yeldyng, God hym silf schal come, and schal saue vs.

٥ 5 حِينَئِذٍ تَتَفَقَّحُ عُيُونُ ٱلْعُمْيِ، وَآذَانُ ٱلصُّمِّ تَتَفَتَّحُ.

Thanne the iyen of blynde men schulen be openyd, and the eeris of deef men schulen be opyn.

٦ 6 حِينَئِذٍ يَقْفِزُ ٱلْأَعْرَجُ كَٱلْإِيَّلِ وَيَتَرَنَّمُ لِسَانُ ٱلْأَخْرَسِ، لِأَنَّهُ قَدِ ٱنْفَجَرَتْ فِي ٱلْبَرِّيَّةِ مِيَاهٌ، وَأَنْهَارٌ فِي ٱلْقَفْرِ.

Thanne a crokid man schal skippe as an hert, and the tunge of doumbe men schal be openyd; for whi watris ben brokun out in desert, and stremes in wildirnesse.

٧ 7 وَيَصِيرُ ٱلسَّرَابُ أَجَمًا، وَٱلْمَعْطَشَةُ يَنَابِيعَ مَاءٍ. فِي مَسْكِنِ ٱلذِّئَابِ، فِي مَرْبِضِهَا دَارٌ لِلْقَصَبِ وَٱلْبَرْدِيِّ.

And that that was drie, is maad in to a poond, and the thirsti is maad in to wellis of watris. Grenenesse of rehed, and of spier schal growe in dennes, in whiche dwelliden dragouns bifore. And a path and a weie schal be there,

٨ 8 وَتَكُونُ هُنَاكَ سِكَّةٌ وَطَرِيقٌ يُقَالُ لَهَا: «ٱلطَّرِيقُ ٱلْمُقَدَّسَةُ». لَا يَعْبُرُ فِيهَا نَجِسٌ، بَلْ هِيَ لَهُمْ. مَنْ سَلَكَ فِي ٱلطَّرِيقِ حَتَّى ٱلْجُهَّالُ، لَا يَضِلُّ.

and it schal be clepid an hooli weie, he that is defoulid schal not passe therbi; and this schal be a streiyt weie to you, so that foolis erre not therbi.

٩ 9 لَا يَكُونُ هُنَاكَ أَسَدٌ. وَحْشٌ مُفْتَرِسٌ لَا يَصْعَدُ إِلَيْهَا. لَا يُوجَدُ هُنَاكَ. بَلْ يَسْلُكُ ٱلْمَفْدِيُّونَ فِيهَا.

A lioun schal not be there, and an yuel beeste schal not stie therbi, nether schal be foundun there.

١٠ 10 وَمَفْدِيُّو ٱلرَّبِّ يَرْجِعُونَ وَيَأْتُونَ إِلَى صِهْيَوْنَ بِتَرَنُّمٍ، وَفَرَحٌ أَبَدِيٌّ عَلَى رُؤُوسِهِمِ. ٱبْتِهَاجٌ وَفَرَحٌ يُدْرِكَانِهِمْ. وَيَهْرُبُ ٱلْحُزْنُ وَٱلتَّنَهُّدُ.

And thei schulen go, that ben delyuered and ayenbouyt of the Lord; and thei schulen be conuertid, and schulen come in to Sion with preisyng; and euerlastynge gladnesse schal be on the heed of hem; thei schulen haue ioie and gladnesse, and sorewe and weilyng schulen fle awei.