< هُوشَع 9:16 >

أَفْرَايِمُ مَضْرُوبٌ. أَصْلُهُمْ قَدْ جَفَّ. لَا يَصْنَعُونَ ثَمَرًا. وَإِنْ وَلَدُوا أُمِيتُ مُشْتَهَيَاتِ بُطُونِهِمْ». ١٦ 16
Ephraim is diseased, and their root is dried up; they bear no fruit. Even if they have children, I will put their beloved children to death.”
he has been struck
Strongs:
Lexicon:
נָכָה
Hebrew:
הֻכָּ֣ה
Transliteration:
hu.Kah
Context:
Next word (Hebrew root)
Gloss:
to smite
Morphhology:
Verb : Hophal (Causative/declarative, Passive) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done completely in the past or present to a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
נָכָה
Transliteration:
na.khah
Gloss:
to smite
Morphhology:
Hebrew Verb
Definition:
to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Strongs
Word:
נָכָה
Transliteration:
nâkâh
Pronounciation:
naw-kaw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.; a primitive root

Ephraim
Strongs:
Strongs extended:
Lexicon:
אֶפְרַ֫יִם
Hebrew:
אֶפְרַ֔יִם
Transliteration:
'ef.Ra.yim
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Ephraim @ Gen.41.52-1Ki
Tyndale
Word:
אֶפְרַ֫יִם
Transliteration:
eph.ra.yim
Gloss:
Ephraim
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of the Patriarchs, first mentioned at Gen.41.52; son of: Joseph (h3130) and Asenath (h621); brother of: Manasseh (h4519); father of: Shuthelah (h7803), Becher (h1071H), Tahan (h8465), Ezer (h5827), Elead (h496) and Beriah (h1283H); also called Ephrathite (NIV: Ephraimite) at 1Sa.1.1; Ephron (Qere, KJV: Ephrain) at 2Ch.13.19; § Ephraim = "double ash-heap: I shall be doubly fruitful" 1) second son of Joseph, blessed by him and given preference over first son, Manasseh 2) the tribe, Ephraim 3) the mountain country of Ephraim 4) sometimes used name for the northern kingdom (Hosea or Isaiah) 5) a city near Baal-hazor 6) a chief gate of Jerusalem
Strongs > h669
Word:
אֶפְרַיִם
Transliteration:
ʼEphrayim
Pronounciation:
ef-rah'-yim
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Ephrajim, a son of Joseph; also the tribe descended from him, and its territory; Ephraim, Ephraimites.; dual of masculine form of h672 (אֶפְרָת); double fruit

root
Strongs:
Lexicon:
שֹׁ֫רֶשׁ
Hebrew:
שָׁרְשָׁ֥/ם
Transliteration:
sha.re.Sha
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
שֹׁ֫רֶשׁ
Transliteration:
she.resh
Gloss:
root
Morphhology:
Hebrew Noun Male
Definition:
root 1a) root (literal) 1b) root (of people involving firmness or permanence) (fig) 1c) root, bottom (as lowest stratum) (fig) Aramaic equivalent: sho.resh (שֹׁ֫רֶשׁ "root" h8330)
Strongs
Word:
שֶׁרֶשׁ
Transliteration:
sheresh
Pronounciation:
sheh'-resh
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a root (literally or figuratively); bottom, deep, heel, root.; from h8327 (שָׁרַשׁ)

their
Strongs:
Lexicon:
Pp3m
Hebrew:
שָׁרְשָׁ֥/ם
Transliteration:
m
Context:
Continue previous word
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
their
Morphhology:
Hebrew their, personal posessive - noun suffix: 3rd person masculine plural
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

it has dried up
Strongs:
Lexicon:
יָבֵשׁ
Hebrew:
יָבֵ֖שׁ
Transliteration:
ya.Vesh
Context:
Next word (Hebrew root)
Gloss:
to wither
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
יָבֵשׁ
Transliteration:
ya.vesh
Gloss:
to wither
Morphhology:
Hebrew Verb
Definition:
to make dry, wither, be dry, become dry, be dried up, be withered 1a) (Qal) 1a1) to be dry, be dried up, be without moisture 1a2) to be dried up 1b) (Piel) to make dry, dry up 1c) (Hiphil) 1c1) to dry up, make dry 1c1a) to dry up (water) 1c1b) to make dry, wither 1c1c) to exhibit dryness
Strongs
Word:
יָבֵשׁ
Transliteration:
yâbêsh
Pronounciation:
yaw-bashe'
Language:
Hebrew
Definition:
to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage); be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), [idiom] utterly, wither (away).; a primitive root

fruit
Strongs:
Lexicon:
פְּרִי
Hebrew:
פְּרִ֣י
Transliteration:
pe.Ri
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
פְּרִי
Transliteration:
pe.ri
Gloss:
fruit
Morphhology:
Hebrew Noun Male
Definition:
fruit 1a) fruit, produce (of the ground) 1b) fruit, offspring, children, progeny (of the womb) 1c) fruit (of actions) (fig.)
Strongs
Word:
פְּרִי
Transliteration:
pᵉrîy
Pronounciation:
per-ee'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
fruit (literally or figuratively); bough, (first-)fruit(-ful), reward.; from h6509 (פָּרָה)

not
Strongs:
Lexicon:
בַּל
Hebrew:
בַֽל
Transliteration:
ve.li-
Context:
Next word (Hebrew root)
Morphhology:
Negative Particle
Grammar:
an INDICATOR that this is not so
Source:
Qere 'spoken' corrections from margin and text pointing, influencing variant: Ketiv 'written', Tyndale pointing
Variations:
Ketiv = ve.li- (בְלִי) "without" (h1097=HTn)
Other Spelling:
Leningrad = בַֽלי\־
Alternates:
Tyndale
Word:
בַּל
Transliteration:
bal
Gloss:
not
Morphhology:
Hebrew Negative
Definition:
not, hardly, else
Strongs
Word:
בַּל
Transliteration:
bal
Pronounciation:
bal
Language:
Hebrew
Morphhology:
Adverb
Definition:
properly, a failure; by implication nothing; usually (adverb) not at all; also lest; lest, neither, no, none (that...), not (any), nothing.; from h1086 (בָּלָה)

they will produce
Strongs:
Strongs extended:
Lexicon:
עָשָׂה
Hebrew:
יַעֲשׂ֑וּ/ן
Transliteration:
ya.'a.Su
Context:
Next word (Hebrew root)
Gloss:
make(OBJECT)
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Third Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by male people or things being discussed
Source:
Leningrad manuscript
Additional:
to make
Alternates:
Tyndale
Word:
עָשָׂה
Transliteration:
a.sah
Gloss:
to make
Morphhology:
Hebrew Verb
Definition:
make(OBJECT) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Strongs > h6213
Word:
עָשָׂה
Transliteration:
ʻâsâh
Pronounciation:
aw-saw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.; a primitive root

!
Strongs:
Lexicon:
נ
Hebrew:
יַעֲשׂ֑וּ/ן
Transliteration:
n
Context:
Continue previous word
Gloss:
[emphasis]
Morphhology:
Paragogic Nun
Grammar:
AND it is important
Source:
Leningrad manuscript
Alternates:
Tyndale
Word:
ן/
Transliteration:
n
Gloss:
[emph?]
Morphhology:
Suffix
Definition:
Punctuation nun – paragogic: adds emphasis

also
Strongs:
Lexicon:
גַּם
Hebrew:
גַּ֚ם
Transliteration:
gam
Context:
Next word (Hebrew root)
Morphhology:
Adverb
Grammar:
DESCRIBING an action
Source:
Leningrad manuscript
Tyndale
Word:
גַּם
Transliteration:
gam
Gloss:
also
Morphhology:
Hebrew Conjunction
Definition:
1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither.nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Strongs
Word:
גַּם
Transliteration:
gam
Pronounciation:
gam
Language:
Hebrew
Morphhology:
Adverb
Definition:
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and; again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.; by contraction from an unused root meaning to gather

if
Strongs:
Strongs extended:
Lexicon:
כִּי
Hebrew:
כִּ֣י
Transliteration:
ki
Context:
Next word (Hebrew root)
Gloss:
for
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
Leningrad manuscript
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent

they [masc] will give birth
Strongs:
Lexicon:
יָלַד
Hebrew:
יֵֽלֵד֔וּ/ן
Transliteration:
ye.le.Du
Context:
Next word (Hebrew root)
Gloss:
to beget
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Third Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
יָלַד
Transliteration:
ya.lad
Gloss:
to beget
Morphhology:
Hebrew Verb
Definition:
to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Strongs
Word:
יָלַד
Transliteration:
yâlad
Pronounciation:
yaw-lad'
Language:
Hebrew
Morphhology:
Verb
Definition:
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).; a primitive root

!
Strongs:
Lexicon:
נ
Hebrew:
יֵֽלֵד֔וּ/ן
Transliteration:
n
Context:
Continue previous word
Gloss:
[emphasis]
Morphhology:
Paragogic Nun
Grammar:
AND it is important
Source:
Leningrad manuscript
Tyndale
Word:
ן/
Transliteration:
n
Gloss:
[emph?]
Morphhology:
Suffix
Definition:
Punctuation nun – paragogic: adds emphasis

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/הֵמַתִּ֖י
Transliteration:
ve.
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

I will put to death
Strongs:
Lexicon:
מוּת
Hebrew:
וְ/הֵמַתִּ֖י
Transliteration:
he.ma.Ti
Context:
Continue previous word (Hebrew root)
Gloss:
to die
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Consecutive Perfect (Future/present Indicative) First Singular Either gender
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done, as incompletely as the preceding action, in the future or present by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
מוּת
Transliteration:
mut
Gloss:
to die
Morphhology:
Hebrew Verb
Definition:
to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Strongs
Word:
מוּת
Transliteration:
mûwth
Pronounciation:
mooth
Language:
Hebrew
Morphhology:
Verb
Definition:
to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.; a primitive root

[the] precious things of
Strongs:
Lexicon:
מַחְמָד
Hebrew:
מַחֲמַדֵּ֥י
Transliteration:
ma.cha.ma.Dei
Context:
Next word (Hebrew root)
Gloss:
desire
Morphhology:
Noun (Plural Masculine, Construct)
Grammar:
a reference to male PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
מַחְמָד
Transliteration:
mach.mad
Gloss:
desire
Morphhology:
Hebrew Noun Male
Definition:
desire, desirable thing, pleasant thing
Strongs
Word:
מַחְמָד
Transliteration:
machmâd
Pronounciation:
makh-mawd'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
delightful; hence, a delight, i.e. object of affection or desire; beloved, desire, goodly, lovely, pleasant (thing).; from h2530 (חָמַד)

[masc] womb
Strongs:
Strongs extended:
Lexicon:
בֶּ֫טֶן
Hebrew:
בִטְנָֽ/ם\׃\ \ס
Transliteration:
vit.Na
Context:
Next word (Hebrew root)
Gloss:
womb
Morphhology:
Noun (Singular Feminine, Construct)
Grammar:
a reference to a female PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Additional:
belly, pregnancy
Tyndale
Word:
בֶּ֫טֶן
Origin:
a Meaning of h990G
Transliteration:
be.ten
Gloss:
belly: womb
Morphhology:
Hebrew Noun Female
Definition:
womb/pregnancy belly, womb, body 1a) belly, abdomen 1a1) as seat of hunger 1a2) as seat of mental faculties 1a3) of depth of Sheol (fig.) 1b) womb
Strongs > h990
Word:
בֶּטֶן
Transliteration:
beṭen
Pronounciation:
beh'-ten
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
the belly, especially the womb; also the bosom or body of anything; belly, body, [phrase] as they be born, [phrase] within, womb.; from an unused root probably meaning to be hollow

their
Strongs:
Lexicon:
Pp3m
Hebrew:
בִטְנָֽ/ם\׃\ \ס
Transliteration:
m
Context:
Continue previous word
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
their
Morphhology:
Hebrew their, personal posessive - noun suffix: 3rd person masculine plural
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
בִטְנָֽ/ם\׃\ \ס
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

[ס]
Strongs:
Lexicon:
[ס]
Hebrew:
בִטְנָֽ/ם\׃\ \ס
Context:
Punctuation
Gloss:
[paragraph]
Source:
Leningrad manuscript
Tyndale
Word:
ס
Transliteration:
S
Morphhology:
Punctuation
Definition:
Punctuation Sameq paragraph: ends a lectionary section

< هُوشَع 9:16 >