< اَلتَّكْوِينُ 30:22 >

وَذَكَرَ ٱللهُ رَاحِيلَ، وَسَمِعَ لَهَا ٱللهُ وَفَتَحَ رَحِمَهَا، ٢٢ 22
E lembrou-se Deus de Raquel, e Deus a ouviu, e abriu sua madre.
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יִּזְכֹּ֥ר
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

he remembered
Strongs:
Lexicon:
זָכַר
Hebrew:
וַ/יִּזְכֹּ֥ר
Transliteration:
i.yiz.Kor
Context:
Continue previous word (Hebrew root)
Gloss:
to remember
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
זָכַר
Transliteration:
za.khar
Gloss:
to remember
Morphhology:
Hebrew Verb
Definition:
to remember, recall, call to mind 1a) (Qal) to remember, recall 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind 1c) (Hiphil) 1c1) to cause to remember, remind 1c2) to cause to be remembered, keep in remembrance 1c3) to mention 1c4) to record 1c5) to make a memorial, make remembrance
Strongs
Word:
זָכַר
Transliteration:
zâkar
Pronounciation:
zaw-kar'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.; a primitive root; also as denominative from h2145 (זָכָר)

God
Strongs:
Strongs extended:
Lexicon:
אֱלֹהִים
Hebrew:
אֱלֹהִ֖ים
Transliteration:
'E.lo.Him
Context:
Next word (Hebrew root)
Morphhology:
Noun (Plural Masculine, Absolute)
Grammar:
a reference to male PEOPLE OR THINGS
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
אֱלֹהִים
Origin:
a Name of h3068G
Transliteration:
e.lo.him
Gloss:
God
Morphhology:
Hebrew Noun Male
Definition:
This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h430
Word:
אֱלֹהִים
Transliteration:
ʼĕlôhîym
Pronounciation:
el-o-heem'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.; plural of h433 (אֱלוֹהַּ)

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

Rachel
Strongs:
Lexicon:
רָחֵל
Hebrew:
רָחֵ֑ל
Transliteration:
ra.Chel
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Feminine individual)
Grammar:
the NAME of a female individual
Source:
Leningrad manuscript
Additional:
Rachel @ Gen.29.6-Mat
Tyndale
Word:
רָחֵל
Transliteration:
ra.chel
Gloss:
Rachel
Morphhology:
Proper Name Noun Female Person
Definition:
A woman living at the time of the Patriarchs, first mentioned at Gen.29.6; daughter of: Laban (h3837A); sister of: Leah (h3812); married to Israel (h3478); mother of: Joseph (h3130) and Benjamin (h1144) Also named: Rhachēl (Ῥαχήλ "Rachel" g4478) § Rachel = "ewe" daughter of Laban, wife of Jacob, and mother of Joseph and Benjamin
Strongs
Word:
רָחֵל
Transliteration:
Râchêl
Pronounciation:
raw-khale'
Language:
Proper Name
Morphhology:
Proper Name Feminine
Definition:
Rachel, a wife of Jacob; Rachel.; the same as h7353 (רָחֵל)

and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יִּשְׁמַ֤ע
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

he listened
Strongs:
Strongs extended:
Lexicon:
שָׁמַע
Hebrew:
וַ/יִּשְׁמַ֤ע
Transliteration:
i.yish.Ma'
Context:
Continue previous word (Hebrew root)
Gloss:
hear
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Additional:
to hear
Tyndale
Word:
שָׁמַע
Transliteration:
sha.ma
Gloss:
to hear: hear
Morphhology:
Hebrew Verb
Definition:
hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Strongs > h8085
Word:
שָׁמַע
Transliteration:
shâmaʻ
Pronounciation:
shaw-mah'
Language:
Hebrew
Definition:
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.; a primitive root

to
Strongs:
Lexicon:
אֶל
Hebrew:
אֵלֶ֙י/הָ֙
Transliteration:
'e.Lei.
Context:
Next word (Hebrew root)
Gloss:
to(wards)
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
אֶל
Transliteration:
el
Gloss:
to(wards)
Morphhology:
Hebrew Preposition
Definition:
1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Strongs
Word:
אֵל
Transliteration:
ʼêl
Pronounciation:
ale
Language:
Hebrew
Morphhology:
Preposition
Definition:
near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).; (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

her
Strongs:
Lexicon:
Os3f
Hebrew:
אֵלֶ֙י/הָ֙
Transliteration:
ha
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Feminine)
Grammar:
WHICH belongs to, is done to, or is done by a female person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הָ
Transliteration:
ha
Gloss:
her
Morphhology:
Hebrew her, personal pronoun - verb/prep. 3rd person feminine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

God
Strongs:
Strongs extended:
Lexicon:
אֱלֹהִים
Hebrew:
אֱלֹהִ֔ים
Transliteration:
'E.lo.Him
Context:
Next word (Hebrew root)
Morphhology:
Noun (Plural Masculine, Absolute)
Grammar:
a reference to male PEOPLE OR THINGS
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
אֱלֹהִים
Origin:
a Name of h3068G
Transliteration:
e.lo.him
Gloss:
God
Morphhology:
Hebrew Noun Male
Definition:
This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h430
Word:
אֱלֹהִים
Transliteration:
ʼĕlôhîym
Pronounciation:
el-o-heem'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.; plural of h433 (אֱלוֹהַּ)

and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יִּפְתַּ֖ח
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

he opened
Strongs:
Strongs extended:
Lexicon:
פָּתַח
Hebrew:
וַ/יִּפְתַּ֖ח
Transliteration:
i.yif.Tach
Context:
Continue previous word (Hebrew root)
Gloss:
to open
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
פָּתַח
Transliteration:
pa.tach
Gloss:
to open
Morphhology:
Hebrew Verb
Definition:
to open 1a) (Qal) to open 1b) (Niphal) to be opened, be let loose, be thrown open 1c) (Piel) 1c1) to free 1c2) to loosen 1c3) to open, open oneself 1d) (Hithpael) to loose oneself Aramaic equivalent: pe.tach (פְּתַח "to open" h6606)
Strongs > h6605
Word:
פָּתַח
Transliteration:
pâthach
Pronounciation:
paw-thakh'
Language:
Hebrew
Morphhology:
Verb
Definition:
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve; appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.; a primitive root

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

womb
Strongs:
Lexicon:
רֶ֫חֶם
Hebrew:
רַחְמָֽ/הּ\׃
Transliteration:
rach.Ma
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
רֶ֫חֶם
Transliteration:
re.chem
Gloss:
womb
Morphhology:
Hebrew Noun Male
Definition:
womb 1a) womb 1b) womb-man, woman-slave, woman, two women
Strongs
Word:
רֶחֶם
Transliteration:
rechem
Pronounciation:
rekh'-em
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
the womb; matrix, womb.; from h7355 (רָחַם); (compare h7356 (רַחַם))

her
Strongs:
Lexicon:
Ps3f
Hebrew:
רַחְמָֽ/הּ\׃
Transliteration:
h
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Feminine)
Grammar:
WHICH belongs to, is done to, or is done by a female person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הּ
Transliteration:
h
Gloss:
her
Morphhology:
Hebrew her, personal posessive - noun suffix: 3rd person feminine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
רַחְמָֽ/הּ\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< اَلتَّكْوِينُ 30:22 >