< اَلتَّكْوِينُ 30:11 >

فَقَالَتْ لَيْئَةُ: «بِسَعْدٍ». فَدَعَتِ ٱسْمَهُ «جَادًا». ١١ 11
E disse Lia: Veio a boa sorte. E chamou seu nome Gade.
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/תֹּ֥אמֶר
Transliteration:
va.
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

she said
Strongs:
Lexicon:
אָמַר
Hebrew:
וַ/תֹּ֥אמֶר
Transliteration:
To.mer
Context:
Continue previous word (Hebrew root)
Gloss:
to say
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Feminine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a female person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
אָמַר
Transliteration:
a.mar
Gloss:
to say
Morphhology:
Hebrew Verb
Definition:
to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" h560)
Strongs
Word:
אָמַר
Transliteration:
ʼâmar
Pronounciation:
aw-mar'
Language:
Hebrew
Morphhology:
Verb
Definition:
to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.; a primitive root

Leah
Strongs:
Lexicon:
לֵאָה
Hebrew:
לֵאָ֖ה
Transliteration:
le.'Ah
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Feminine individual)
Grammar:
the NAME of a female individual
Source:
Leningrad manuscript
Additional:
Leah @ Gen.29.16-Rut
Tyndale
Word:
לֵאָה
Transliteration:
le.ah
Gloss:
Leah
Morphhology:
Proper Name Noun Female Person
Definition:
A woman living at the time of the Patriarchs, first mentioned at Gen.29.16; daughter of: Laban (h3837A); sister of: Rachel (h7354); married to Israel (h3478); mother of: Reuben (h7205), Simeon (h8095), Levi (h3878), Judah (h3063), Issachar (h3485), Zebulun (h2074) and Dinah (h1783) § Leah = "weary" daughter of Laban, first wife of Jacob, and mother of Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Dinah
Strongs
Word:
לֵאָה
Transliteration:
Lêʼâh
Pronounciation:
lay-aw'
Language:
Proper Name
Morphhology:
Proper Name Feminine
Definition:
Leah, a wife of Jacob; Leah.; from h3811 (לָאָה); weary

it has come
Strongs:
Strongs extended:
Lexicon:
בּוֹא
Hebrew:
בָּ֣א//גָ֑ד
Transliteration:
be.
Context:
Next word (Hebrew root)
Gloss:
come
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Qere 'spoken' corrections from margin and text pointing, influencing variant: Ketiv 'written', Tyndale pointing
Variations:
Ketiv = be./gad (בְּ/גָד) "with/ good fortune" (h9003/h1409=HR/Ncfsa)
Other Spelling:
Leningrad = בָּ֣/גָ֑ד
Additional:
to come (in), go in
Alternates:
Tyndale
Word:
בּוֹא
Transliteration:
bo
Gloss:
to come (in): come
Morphhology:
Hebrew Verb
Definition:
come/go_in to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put
Strongs > h935
Word:
בּוֹא
Transliteration:
bôwʼ
Pronounciation:
bo
Language:
Hebrew
Morphhology:
Verb
Definition:
to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.; a primitive root

good fortune
Strongs:
Lexicon:
גָּד
Hebrew:
בָּ֣א//גָ֑ד
Transliteration:
gad
Context:
Joined with previous word (Hebrew root)
Gloss:
fortune
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Qere 'spoken' corrections from margin and text pointing, influencing variant: Ketiv 'written', Tyndale pointing
Variations:
Ketiv = be./gad (בְּ/גָד) "with/ good fortune" (h9003/h1409=HR/Ncfsa)
Other Spelling:
Leningrad = בָּ֣/גָ֑ד
Alternates:
Tyndale
Word:
גָּד
Transliteration:
gad
Gloss:
fortune
Morphhology:
Hebrew Noun Male
Definition:
fortune, good fortune
Strongs
Word:
גָּד
Transliteration:
gâd
Pronounciation:
gawd
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
fortune; troop.; from h1464 (גּוּד) (in the sense of distributing)

and
Strongs:
Lexicon:
ו
Hebrew:
וַ/תִּקְרָ֥א
Transliteration:
va.
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

she called
Strongs:
Strongs extended:
Lexicon:
קָרָא
Hebrew:
וַ/תִּקְרָ֥א
Transliteration:
tik.Ra'
Context:
Continue previous word (Hebrew root)
Gloss:
call by
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Feminine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a female person or thing being discussed
Source:
Leningrad manuscript
Additional:
to call, name
Tyndale
Word:
קָרָא
Origin:
a Meaning of h7121G
Transliteration:
qa.ra
Gloss:
to call: call by
Morphhology:
Hebrew Verb
Definition:
call_by/name to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Strongs > h7121
Word:
קָרָא
Transliteration:
qârâʼ
Pronounciation:
kaw-raw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.; a primitive root (rather identical with h7122 (קָרָא) through the idea of accosting a person met)

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

name
Strongs:
Lexicon:
שֵׁם
Hebrew:
שְׁמ֖/וֹ
Transliteration:
she.M
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
שֵׁם
Transliteration:
shem
Gloss:
name
Morphhology:
Hebrew Noun Male
Definition:
name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" h8036)
Strongs
Word:
שֵׁם
Transliteration:
shêm
Pronounciation:
shame
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.; a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare h8064 (שָׁמַיִם))

his
Strongs:
Lexicon:
Ps3m
Hebrew:
שְׁמ֖/וֹ
Transliteration:
o
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הוּ
Transliteration:
hu
Gloss:
his
Morphhology:
Hebrew his, personal posessive - noun suffix: 3rd person masculine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Gad
Strongs:
Strongs extended:
Lexicon:
גָּד
Hebrew:
גָּֽד\׃
Transliteration:
Gad
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Gad @ Gen.30.11-Rev
Tyndale
Word:
גָּד
Transliteration:
gad
Gloss:
Gad
Morphhology:
Proper Name Noun Male Person
Definition:
A man of the tribe of Gad living at the time of the Patriarchs, first mentioned at Gen.30.11; son of: Israel (h3478) and Zilpah (h2153); brother of: Asher (h836); half-brother of: Reuben (h7205), Simeon (h8095), Levi (h3878), Judah (h3063), Dan (h1835H), Naphtali (h5321), Issachar (h3485), Zebulun (h2074), Dinah (h1783), Joseph (h3130) and Benjamin (h1144); father of: Ziphion (h6837), Haggi (h2291), Shuni (h7764), Ezbon (h675), Eri (h6179), Arod (h720) and Areli (h692) § Gad = "troop" 1) seventh son of Jacob by Zilpah, Leah's handmaid, and full brother of Asher. 2) the tribe descended from Gad 3) a prophet during the time of David; appears to have joined David when in the hold; reappears in connection with the punishment for taking a census; also assisted in the arrangements for the musical service of the "house of God"
Strongs > h1410
Word:
גָּד
Transliteration:
Gâd
Pronounciation:
gawd
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Gad, a son of Jacob, including his tribe and its territory; also a prophet; Gad.; from h1464 (גּוּד)

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
גָּֽד\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< اَلتَّكْوِينُ 30:11 >