< حِزْقِيَال 44:29 >

يَأْكُلُونَ ٱلتَّقْدِمَةَ وَذَبِيحَةَ ٱلْخَطِيَّةِ وَذَبِيحَةَ ٱلْإِثْمِ، وَكُلُّ مُحَرَّمٍ فِي إِسْرَائِيلَ يَكُونُ لَهُمْ. ٢٩ 29
the
Strongs:
Lexicon:
ה
Hebrew:
הַ/מִּנְחָה֙
Transliteration:
ha.
Context:
Next word
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object

grain offering
Strongs:
Strongs extended:
Lexicon:
מִנְחָה
Hebrew:
הַ/מִּנְחָה֙
Transliteration:
min.Chah
Context:
Continue previous word (Hebrew root)
Gloss:
offering
Morphhology:
Noun (Singular Feminine, Absolute)
Grammar:
a reference to a female PERSON OR THING
Source:
Leningrad manuscript
Additional:
sacrifice
Tyndale
Word:
מִנְחָה
Transliteration:
min.chah
Gloss:
offering
Morphhology:
Hebrew Noun Female
Definition:
offering/sacrifice gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering
Strongs > h4503
Word:
מִנְחָה
Transliteration:
minchâh
Pronounciation:
min-khaw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary); gift, oblation, (meat) offering, present, sacrifice.; from an unused root meaning to apportion, i.e. bestow

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/הַ/חַטָּ֣את
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

the
Strongs:
Lexicon:
ה
Hebrew:
וְ/הַ/חַטָּ֣את
Transliteration:
ha.
Context:
Continue previous word
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object

sin offering
Strongs:
Strongs extended:
Lexicon:
חַטָּאת
Hebrew:
וְ/הַ/חַטָּ֣את
Transliteration:
cha.Tat
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Feminine, Absolute)
Grammar:
a reference to a female PERSON OR THING
Source:
Leningrad manuscript
Additional:
sin
Tyndale
Word:
חַטָּאת
Origin:
a Meaning of h2403B
Transliteration:
chat.tat
Gloss:
sin: sin offering
Morphhology:
Hebrew Noun Female
Definition:
sin_offering sin, sin offering 1a) sin 1b) condition of sin, guilt of sin 1c) punishment for sin 1d) sin-offering 1e) purification from sins of ceremonial uncleanness
Strongs > h2403
Word:
חַטָּאָה
Transliteration:
chaṭṭâʼâh
Pronounciation:
khat-taw-aw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).; or חַטָּאת; from h2398 (חָטָא)

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/הָ/אָשָׁ֔ם
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

the
Strongs:
Lexicon:
ה
Hebrew:
וְ/הָ/אָשָׁ֔ם
Transliteration:
ha.
Context:
Continue previous word
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object

guilt offering
Strongs:
Lexicon:
אָשָׁם
Hebrew:
וְ/הָ/אָשָׁ֔ם
Transliteration:
'a.Sham
Context:
Continue previous word (Hebrew root)
Gloss:
guilt (offering)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
אָשָׁם
Transliteration:
a.sham
Gloss:
guilt (offering)
Morphhology:
Hebrew Noun Male
Definition:
guilt, offense, guiltiness 1a) offense, trespass, fault 1b) guilt, guiltiness 1c) compensation (for offense) 1d) trespass offering, guilt offering
Strongs
Word:
אָשָׁם
Transliteration:
ʼâshâm
Pronounciation:
aw-shawm'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
guilt; by implication, a fault; also a sin-offering; guiltiness, (offering for) sin, trespass (offering).; from h816 (אָשַׁם)

they
Strongs:
Lexicon:
הֵ֫מָּה
Hebrew:
הֵ֖מָּה
Transliteration:
He.mah
Context:
Next word (Hebrew root)
Gloss:
they(masc.)
Morphhology:
Pronoun (Third Plural Masculine)
Grammar:
a reference to RECENTLY MENTIONED male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הֵ֫מָּה
Transliteration:
hem.mah
Gloss:
they(masc.)
Morphhology:
Hebrew Demonstrative Pronoun
Definition:
they, these, the same, who
Strongs
Word:
הֵם
Transliteration:
hêm
Pronounciation:
haym
Language:
Hebrew
Morphhology:
Masculine
Definition:
they (only used when emphatic); it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye.; or (prolonged) הֵמָּה; masculine plural from h1981 (הֲלַךְ)

they will eat
Strongs:
Lexicon:
אָכַל
Hebrew:
יֹֽאכְל֑וּ/ם
Transliteration:
yokh.Lu
Context:
Next word (Hebrew root)
Gloss:
to eat
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Third Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
אָכַל
Transliteration:
a.khal
Gloss:
to eat
Morphhology:
Hebrew Verb
Definition:
to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" h399)
Strongs
Word:
אָכַל
Transliteration:
ʼâkal
Pronounciation:
aw-kal'
Language:
Hebrew
Morphhology:
Verb
Definition:
to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.; a primitive root

them
Strongs:
Lexicon:
Op3m
Hebrew:
יֹֽאכְל֑וּ/ם
Transliteration:
m
Context:
Continue previous word
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
them
Morphhology:
Hebrew them, personal pronoun - verb/prep. 3rd person masculine plural
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/כָל\־
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

every
Strongs:
Lexicon:
כֹּל
Hebrew:
וְ/כָל\־
Transliteration:
khol
Context:
Continue previous word (Hebrew root)
Gloss:
all
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
כֹּל
Transliteration:
kol
Gloss:
all
Morphhology:
Hebrew Noun Male
Definition:
all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" h3606)
Strongs
Word:
כֹּל
Transliteration:
kôl
Pronounciation:
kole
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).; or (Jeremiah 33:8) כּוֹל; from h3634 (כָּלַל)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
וְ/כָל\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

devoted thing
Strongs:
Strongs extended:
Lexicon:
חֵ֫רֶם
Hebrew:
חֵ֥רֶם
Transliteration:
Che.rem
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
חֵ֫רֶם
Transliteration:
che.rem
Gloss:
devoted thing
Morphhology:
Hebrew Noun Male
Definition:
1) a thing devoted, thing dedicated, ban, devotion 2) have been utterly destroyed, (appointed to) utter destruction
Strongs > h2764
Word:
חֵרֶם
Transliteration:
chêrem
Pronounciation:
khay'-rem
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination; (ac-) curse(-d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.; or (Zechariah 14:11) חֶרֶם; from h2763 (חָרַם)

in
Strongs:
Lexicon:
ב
Hebrew:
בְּ/יִשְׂרָאֵ֖ל
Transliteration:
be.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with

Israel
Strongs:
Lexicon:
יִשְׂרָאֵל
Hebrew:
בְּ/יִשְׂרָאֵ֖ל
Transliteration:
Yis.ra.'El
Context:
Continue previous word (Hebrew root)
Morphhology:
Proper Noun (Location)
Grammar:
the NAME of a location
Source:
Leningrad manuscript
Additional:
Israel @ Gen.25.26-Rev
Tyndale
Word:
יִשְׂרָאֵל
Transliteration:
yis.ra.el
Gloss:
Israel
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (h3327) and Rebekah (h7259); brother of: Esau (h6215); married to Rachel (h7354), Leah (h3812), Zilpah (h2153) and Bilhah (h1090A); father of: Reuben (h7205), Simeon (h8095), Levi (h3878), Judah (h3063), Dan (h1835H), Naphtali (h5321), Gad (h1410), Asher (h836), Issachar (h3485), Zebulun (h2074), Dinah (h1783), Joseph (h3130) and Benjamin (h1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Strongs
Word:
יִשְׂרָאֵל
Transliteration:
Yisrâʼêl
Pronounciation:
yis-raw-ale'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.; from h8280 (שָׂרָה) and h410 (אֵל); he will rule as God

to
Strongs:
Lexicon:
ל
Hebrew:
לָ/הֶ֥ם
Transliteration:
la.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

them
Strongs:
Lexicon:
Op3m
Hebrew:
לָ/הֶ֥ם
Transliteration:
Hem
Context:
Continue previous word (Hebrew root)
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
them
Morphhology:
Hebrew them, personal pronoun - verb/prep. 3rd person masculine plural
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

it will belong
Strongs:
Lexicon:
הָיָה
Hebrew:
יִהְיֶֽה\׃
Transliteration:
yih.Yeh
Context:
Next word (Hebrew root)
Gloss:
to be
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הָיָה
Transliteration:
ha.yah
Gloss:
to be
Morphhology:
Hebrew Verb
Definition:
to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Strongs
Word:
הָיָה
Transliteration:
hâyâh
Pronounciation:
haw-yaw
Language:
Hebrew
Morphhology:
Verb
Definition:
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.; a primitive root (compare h1933 (הָוָא))

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
יִהְיֶֽה\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< حِزْقِيَال 44:29 >