< حِزْقِيَال 23:36 >

وَقَالَ ٱلرَّبُّ لِي: «يَا ٱبْنَ آدَمَ، أَتَحْكُمُ عَلَى أُهُولَةَ وَأُهُولِيبَةَ؟ بَلْ أَخْبِرْهُمَا بِرَجَاسَاتِهِمَا، ٣٦ 36
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יֹּ֤אמֶר
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

he said
Strongs:
Lexicon:
אָמַר
Hebrew:
וַ/יֹּ֤אמֶר
Transliteration:
i.Yo.mer
Context:
Continue previous word (Hebrew root)
Gloss:
to say
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
אָמַר
Transliteration:
a.mar
Gloss:
to say
Morphhology:
Hebrew Verb
Definition:
to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" h560)
Strongs
Word:
אָמַר
Transliteration:
ʼâmar
Pronounciation:
aw-mar'
Language:
Hebrew
Morphhology:
Verb
Definition:
to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.; a primitive root

Yahweh
Strongs:
Strongs extended:
Lexicon:
יהוה
Hebrew:
יְהוָה֙
Transliteration:
Yah.weh
Context:
Next word (Hebrew root)
Gloss:
LORD
Morphhology:
Proper Noun (Title)
Grammar:
the NAME of a deity, rank or month
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
יְהֹוָה
Transliteration:
ye.ho.vah
Gloss:
LORD
Morphhology:
Proper Name Noun Title
Definition:
Jehovah = "the existing One" the proper name of the one true God 1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" h136)
Strongs > h3068
Word:
יְהֹוָה
Transliteration:
Yᵉhôvâh
Pronounciation:
yeh-ho-vaw'
Language:
Proper Name
Morphhology:
Proper Name
Definition:
Jehovah, Jewish national name of God; Jehovah, the Lord. Compare h3050 (יָהּ), h3069 (יְהֹוִה).; from h1961 (הָיָה); (the) self-Existent or Eternal

to
Strongs:
Lexicon:
אֶל
Hebrew:
אֵלַ֔/י
Transliteration:
'e.La
Context:
Next word (Hebrew root)
Gloss:
to(wards)
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
אֶל
Transliteration:
el
Gloss:
to(wards)
Morphhology:
Hebrew Preposition
Definition:
1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Strongs
Word:
אֵל
Transliteration:
ʼêl
Pronounciation:
ale
Language:
Hebrew
Morphhology:
Preposition
Definition:
near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).; (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

me
Strongs:
Lexicon:
Os1c
Hebrew:
אֵלַ֔/י
Transliteration:
i
Context:
Continue previous word
Morphhology:
Suffix (First Singular Either gender)
Grammar:
WHICH belongs to, is done to, or is done by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
נִי
Transliteration:
ni
Gloss:
me
Morphhology:
Hebrew me, personal pronoun - verb/prep. suffix: 1st person common singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

O son of
Strongs:
Lexicon:
בֵּן
Hebrew:
בֶּן\־
Transliteration:
ben-
Context:
Next word (Hebrew root)
Gloss:
child
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Additional:
son
Tyndale
Word:
בֵּן
Transliteration:
ben
Gloss:
son: child
Morphhology:
Hebrew Noun Male
Definition:
child/son
Strongs > h1121
Word:
בֵּן
Transliteration:
bên
Pronounciation:
bane
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.; from h1129 (בָּנָה)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
בֶּן\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

humankind
Strongs:
Strongs extended:
Lexicon:
אָדָם
Hebrew:
אָדָ֕ם
Transliteration:
'a.Dam
Context:
Next word (Hebrew root)
Gloss:
man
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
אָדָם
Transliteration:
a.dam
Gloss:
man
Morphhology:
Hebrew Noun Male
Definition:
man, mankind 1a) man, human being 1b) man, mankind (much more frequently intended sense in OT) 1c) Adam, first man 1d) city in Jordan valley
Strongs > h120
Word:
אָדָם
Transliteration:
ʼâdâm
Pronounciation:
aw-dawm'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.; from h119 (אָדַם)

¿
Strongs:
Lexicon:
ה
Hebrew:
הֲ/תִשְׁפּ֥וֹט
Transliteration:
ha.
Context:
Next word
Morphhology:
Interrogative Particle
Grammar:
an INDICATOR that a question is being asked
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
h
Morphhology:
Prefix
Definition:
Prefix hé interrogative: at the start of a question

will you judge
Strongs:
Lexicon:
שָׁפַט
Hebrew:
הֲ/תִשְׁפּ֥וֹט
Transliteration:
tish.Pot
Context:
Continue previous word (Hebrew root)
Gloss:
to judge
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Second Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
שָׁפַט
Transliteration:
sha.phat
Gloss:
to judge
Morphhology:
Hebrew Verb
Definition:
to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Strongs
Word:
שָׁפַט
Transliteration:
shâphaṭ
Pronounciation:
shaw-fat'
Language:
Hebrew
Morphhology:
Verb
Definition:
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively); [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule.; a primitive root

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶֽת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶֽת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

Oholah
Strongs:
Lexicon:
אׇהֳלָה
Hebrew:
אָהֳלָ֖ה
Transliteration:
'o.ho.Lah
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Feminine individual)
Grammar:
the NAME of a female individual
Source:
Leningrad manuscript
Additional:
Oholah @ Ezk.23.4
Tyndale
Word:
אׇהֳלָה
Transliteration:
o.ho.lah
Gloss:
Oholah
Morphhology:
Proper Name Noun Female Person
Definition:
A woman living at the time of Exile and Return, first mentioned at Ezk.23.4; sister of: Oholibah (h172) § Aholah = "her own tent" Samaria as an adulteress with Assyria (metaph)
Strongs
Word:
אׇהֳלָה
Transliteration:
ʼOhŏlâh
Pronounciation:
o-hol-aw'
Language:
Proper Name
Morphhology:
Proper Name Feminine
Definition:
Oholah, a symbolic name for Samaria; Aholah.; in form a feminine of h168 (אֹהֶל), but in fact for אׇהֳלָהּ; from h168 (אֹהֶל); her tent (i.e. idolatrous sanctuary)

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/אֶת\־
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
וְ/אֶת\־
Transliteration:
'Et
Context:
Continue previous word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
וְ/אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

Oholibah
Strongs:
Lexicon:
אׇהֳלִיבָה
Hebrew:
אָהֳלִיבָ֑ה
Transliteration:
'o.ho.li.Vah
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Feminine individual)
Grammar:
the NAME of a female individual
Source:
Leningrad manuscript
Additional:
Oholibah @ Ezk.23.4
Tyndale
Word:
אׇהֳלִיבָה
Transliteration:
o.ho.li.vah
Gloss:
Oholibah
Morphhology:
Proper Name Noun Female Person
Definition:
A woman living at the time of Exile and Return, first mentioned at Ezk.23.4; sister of: Oholah (h170) § Aholibah = "woman of the tent" or "the tent is in her" (metaph) Jerusalem as adulterous wife of Jehovah
Strongs
Word:
אׇהֳלִיבָה
Transliteration:
ʼOhŏlîybâh
Pronounciation:
o''-hol-ee-baw'
Language:
Proper Name
Morphhology:
Proper Name Feminine
Definition:
Oholibah, a symbolic name for Judah; Aholibah.; (similarly with h170 (אׇהֳלָה)) for אׇהֳלִיבָהּ ; from h168 (אֹהֶל); my tent (is) in her

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/הַגֵּ֣ד
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

declare
Strongs:
Lexicon:
נָגַד
Hebrew:
וְ/הַגֵּ֣ד
Transliteration:
ha.Ged
Context:
Continue previous word (Hebrew root)
Gloss:
to tell
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Imperative Second Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that must or should be done urgently in the present or future by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
נָגַד
Transliteration:
na.gad
Gloss:
to tell
Morphhology:
Hebrew Verb
Definition:
to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Strongs
Word:
נָגַד
Transliteration:
nâgad
Pronounciation:
naw-gad'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise; bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.; a primitive root

to
Strongs:
Lexicon:
ל
Hebrew:
לָ/הֶ֔ן
Transliteration:
la.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

them
Strongs:
Lexicon:
Op3f
Hebrew:
לָ/הֶ֔ן
Transliteration:
Hen
Context:
Continue previous word (Hebrew root)
Morphhology:
Suffix (Third Plural Feminine)
Grammar:
WHICH belongs to, is done to, or is done by female people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הֶן
Transliteration:
hen
Gloss:
them
Morphhology:
Hebrew them, personal pronoun - verb/prep. 3rd person feminine plural
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine plural

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֵ֖ת
Transliteration:
'et
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

abominations
Strongs:
Lexicon:
תּוֹעֵבַה
Hebrew:
תוֹעֲבוֹתֵי/הֶֽן\׃
Transliteration:
to.'a.vo.tei.
Context:
Next word (Hebrew root)
Gloss:
abomination
Morphhology:
Noun (Plural Feminine, Construct)
Grammar:
a reference to female PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
תּוֹעֵבַה
Transliteration:
to.e.vah
Gloss:
abomination
Morphhology:
Hebrew Noun Female
Definition:
a disgusting thing, abomination, abominable 1a) in ritual sense (of unclean food, idols, mixed marriages) 1b) in ethical sense (of wickedness etc)
Strongs
Word:
תּוֹעֵבַה
Transliteration:
tôwʻêbah
Pronounciation:
to-ay-baw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination.; or תֹּעֵבַה; feminine active participle of h8581 (תַּעָב)

their
Strongs:
Lexicon:
Pp3f
Hebrew:
תוֹעֲבוֹתֵי/הֶֽן\׃
Transliteration:
Hen
Context:
Continue previous word
Morphhology:
Suffix (Third Plural Feminine)
Grammar:
WHICH belongs to, is done to, or is done by female people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הֶן
Transliteration:
hen
Gloss:
their
Morphhology:
Hebrew their, personal posessive - noun suffix: 3rd person feminine plural
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine plural

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
תוֹעֲבוֹתֵי/הֶֽן\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< حِزْقِيَال 23:36 >