< حِزْقِيَال 20:4 >

هَلْ تَدِينُهُمْ؟ هَلْ تَدِينُ يَا ٱبْنَ آدَمَ؟ عَرِّفْهُمْ رَجَاسَاتِ آبَائِهِمْ، ٤ 4
Czy będziesz ich sądził, synu człowieczy, czy będziesz [ich] sądził? Uświadom im obrzydliwości ich ojców.
¿
Strongs:
Lexicon:
ה
Hebrew:
הֲ/תִשְׁפֹּ֣ט
Transliteration:
ha.
Context:
Next word
Morphhology:
Interrogative Particle
Grammar:
an INDICATOR that a question is being asked
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
h
Morphhology:
Prefix
Definition:
Prefix hé interrogative: at the start of a question

will you judge
Strongs:
Lexicon:
שָׁפַט
Hebrew:
הֲ/תִשְׁפֹּ֣ט
Transliteration:
tish.Pot
Context:
Continue previous word (Hebrew root)
Gloss:
to judge
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Second Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
שָׁפַט
Transliteration:
sha.phat
Gloss:
to judge
Morphhology:
Hebrew Verb
Definition:
to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Strongs
Word:
שָׁפַט
Transliteration:
shâphaṭ
Pronounciation:
shaw-fat'
Language:
Hebrew
Morphhology:
Verb
Definition:
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively); [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule.; a primitive root

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֹתָ֔/ם
Transliteration:
'o.Ta
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

them
Strongs:
Lexicon:
Op3m
Hebrew:
אֹתָ֔/ם
Transliteration:
m
Context:
Continue previous word
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
them
Morphhology:
Hebrew them, personal pronoun - verb/prep. 3rd person masculine plural
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

¿
Strongs:
Lexicon:
ה
Hebrew:
הֲ/תִשְׁפּ֖וֹט
Transliteration:
ha.
Context:
Next word
Morphhology:
Interrogative Particle
Grammar:
an INDICATOR that a question is being asked
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
h
Morphhology:
Prefix
Definition:
Prefix hé interrogative: at the start of a question

will you judge
Strongs:
Lexicon:
שָׁפַט
Hebrew:
הֲ/תִשְׁפּ֖וֹט
Transliteration:
tish.Pot
Context:
Continue previous word (Hebrew root)
Gloss:
to judge
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Second Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
שָׁפַט
Transliteration:
sha.phat
Gloss:
to judge
Morphhology:
Hebrew Verb
Definition:
to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Strongs
Word:
שָׁפַט
Transliteration:
shâphaṭ
Pronounciation:
shaw-fat'
Language:
Hebrew
Morphhology:
Verb
Definition:
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively); [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule.; a primitive root

O son of
Strongs:
Lexicon:
בֵּן
Hebrew:
בֶּן\־
Transliteration:
ben-
Context:
Next word (Hebrew root)
Gloss:
child
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Additional:
son
Tyndale
Word:
בֵּן
Transliteration:
ben
Gloss:
son: child
Morphhology:
Hebrew Noun Male
Definition:
child/son
Strongs > h1121
Word:
בֵּן
Transliteration:
bên
Pronounciation:
bane
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.; from h1129 (בָּנָה)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
בֶּן\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

humankind
Strongs:
Strongs extended:
Lexicon:
אָדָם
Hebrew:
אָדָ֑ם
Transliteration:
'a.Dam
Context:
Next word (Hebrew root)
Gloss:
man
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
אָדָם
Transliteration:
a.dam
Gloss:
man
Morphhology:
Hebrew Noun Male
Definition:
man, mankind 1a) man, human being 1b) man, mankind (much more frequently intended sense in OT) 1c) Adam, first man 1d) city in Jordan valley
Strongs > h120
Word:
אָדָם
Transliteration:
ʼâdâm
Pronounciation:
aw-dawm'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.; from h119 (אָדַם)

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

[the] abominations of
Strongs:
Lexicon:
תּוֹעֵבַה
Hebrew:
תּוֹעֲבֹ֥ת
Transliteration:
to.'a.Vot
Context:
Next word (Hebrew root)
Gloss:
abomination
Morphhology:
Noun (Plural Feminine, Construct)
Grammar:
a reference to female PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
תּוֹעֵבַה
Transliteration:
to.e.vah
Gloss:
abomination
Morphhology:
Hebrew Noun Female
Definition:
a disgusting thing, abomination, abominable 1a) in ritual sense (of unclean food, idols, mixed marriages) 1b) in ethical sense (of wickedness etc)
Strongs
Word:
תּוֹעֵבַה
Transliteration:
tôwʻêbah
Pronounciation:
to-ay-baw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination.; or תֹּעֵבַה; feminine active participle of h8581 (תַּעָב)

ancestors
Strongs:
Strongs extended:
Lexicon:
אָב
Hebrew:
אֲבוֹתָ֖/ם
Transliteration:
'a.vo.Ta
Context:
Next word (Hebrew root)
Gloss:
father
Morphhology:
Noun (Plural Feminine, Construct)
Grammar:
a reference to female PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
אָב
Transliteration:
av
Gloss:
father
Morphhology:
Hebrew Noun Male
Definition:
1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" h2)
Strongs > h1
Word:
אָב
Transliteration:
ʼâb
Pronounciation:
awb
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.; a primitive word

their
Strongs:
Lexicon:
Pp3m
Hebrew:
אֲבוֹתָ֖/ם
Transliteration:
m
Context:
Continue previous word
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
their
Morphhology:
Hebrew their, personal posessive - noun suffix: 3rd person masculine plural
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

make known to
Strongs:
Lexicon:
יָדַע
Hebrew:
הוֹדִיעֵֽ/ם\׃
Transliteration:
ho.di.'E
Context:
Next word (Hebrew root)
Gloss:
to know
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Imperative Second Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that must or should be done urgently in the present or future by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
יָדַע
Transliteration:
ya.da
Gloss:
to know
Morphhology:
Hebrew Verb
Definition:
to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" h3046)
Strongs
Word:
יָדַע
Transliteration:
yâdaʻ
Pronounciation:
yaw-dah'
Language:
Hebrew
Morphhology:
Verb
Definition:
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.; a primitive root

them
Strongs:
Lexicon:
Op3m
Hebrew:
הוֹדִיעֵֽ/ם\׃
Transliteration:
m
Context:
Continue previous word
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
them
Morphhology:
Hebrew them, personal pronoun - verb/prep. 3rd person masculine plural
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
הוֹדִיעֵֽ/ם\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< حِزْقِيَال 20:4 >