< اَلْخُرُوجُ 40:27 >

وَبَخَّرَ عَلَيْهِ بِبَخُورٍ عَطِرٍ، كَمَا أَمَرَ ٱلرَّبُّ مُوسَى. ٢٧ 27
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יַּקְטֵ֥ר
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

he made smoke
Strongs:
Strongs extended:
Lexicon:
קָטַר
Hebrew:
וַ/יַּקְטֵ֥ר
Transliteration:
i.yak.Ter
Context:
Continue previous word (Hebrew root)
Gloss:
burn
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Additional:
to offer
Tyndale
Word:
קָטַר
Transliteration:
qa.tar
Gloss:
to offer: burn
Morphhology:
Hebrew Verb
Definition:
burn v to sacrifice, burn incense, burn sacrifices, make sacrifices smoke 1a) (Piel) 1a1) to make sacrifices smoke 1a2) to sacrifice 1b) (Pual) to smoke a sacrifice 1c) (Hiphil) 1c1) to make sacrifices smoke 1c2) to cause incense to smoke, offer incense 1c3) to make smoke upon 1d) (Hophal) to be made to smoke
Strongs > h6999
Word:
קָטַר
Transliteration:
qâṭar
Pronounciation:
kaw-tar'
Language:
Hebrew
Definition:
to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)

on
Strongs:
Strongs extended:
Lexicon:
עַל
Hebrew:
עָלָ֖י/ו
Transliteration:
'a.La
Context:
Next word (Hebrew root)
Gloss:
upon
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
עַל
Transliteration:
al
Gloss:
upon
Morphhology:
Hebrew Preposition
Definition:
prep upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Strongs > h5921
Word:
עַל
Transliteration:
ʻal
Pronounciation:
al
Language:
Hebrew
Definition:
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.; properly, the same as h5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)

it
Strongs:
Lexicon:
Os3m
Hebrew:
עָלָ֖י/ו
Transliteration:
v
Context:
Continue previous word
Gloss:
him
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
וֹ
Transliteration:
o
Gloss:
him
Morphhology:
Hebrew him, personal pronoun - verb/prep. 3rd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

incense of
Strongs:
Lexicon:
קְטֹ֫רֶת
Hebrew:
קְטֹ֣רֶת
Transliteration:
ke.To.ret
Context:
Next word (Hebrew root)
Gloss:
incense
Morphhology:
Noun (Singular Feminine, Construct)
Grammar:
a reference to a female PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
קְטֹ֫רֶת
Transliteration:
qe.to.ret
Gloss:
incense
Morphhology:
Hebrew Noun Female
Definition:
incense, smoke, odour of (burning) sacrifice 1a) sweet smoke of sacrifice 1b) incense 1c) perfume
Strongs
Word:
קְטֹרֶת
Transliteration:
qᵉṭôreth
Pronounciation:
ket-o'-reth
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
a fumigation; (sweet) incense, perfume.; from h6999 (קָטַר)

perfume<s>
Strongs:
Lexicon:
סַם
Hebrew:
סַמִּ֑ים
Transliteration:
sa.Mim
Context:
Next word (Hebrew root)
Gloss:
spice
Morphhology:
Noun (Plural Masculine, Absolute)
Grammar:
a reference to male PEOPLE OR THINGS
Source:
Leningrad manuscript
Tyndale
Word:
סַם
Transliteration:
sam
Gloss:
spice
Morphhology:
Hebrew Noun Male
Definition:
spice 1a) a spice used in incense
Strongs
Word:
סַם
Transliteration:
çam
Pronounciation:
sam
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
an aroma; sweet (spice).; from an unused root meaning to smell sweet

just
Strongs:
Lexicon:
כ
Hebrew:
כַּ/אֲשֶׁ֛ר
Transliteration:
ka.
Context:
Next word
Gloss:
like
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
k
Gloss:
like/as
Morphhology:
Prefix
Definition:
Prefix kaph: like, as

as
Strongs:
Strongs extended:
Lexicon:
כַּאֲשֶׁר
Hebrew:
כַּ/אֲשֶׁ֛ר
Transliteration:
'a.Sher
Context:
Continue previous word (Hebrew root)
Gloss:
as which
Morphhology:
Relative Particle
Grammar:
an INDICATOR that this has already been referred to in the sentence
Source:
Leningrad manuscript
Tyndale
Word:
כַּאֲשֶׁר
Origin:
combination of h834A
Transliteration:
ka.a.sher
Gloss:
as which
Morphhology:
Hebrew Preposition JOINED TO Relative Pronoun
Definition:
conj according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Strongs > h834
Word:
אֲשֶׁר
Transliteration:
ʼăsher
Pronounciation:
ash-er'
Language:
Hebrew
Definition:
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.; a primitive relative pronoun (of every gender and number)

he had commanded
Strongs:
Lexicon:
צָוָה
Hebrew:
צִוָּ֥ה
Transliteration:
tzi.Vah
Context:
Next word (Hebrew root)
Gloss:
to command
Morphhology:
Verb : Piel (Intensive/resultive, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
צָוָה
Transliteration:
tsa.vah
Gloss:
to command
Morphhology:
Hebrew Verb
Definition:
to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Strongs
Word:
צָוָה
Transliteration:
tsâvâh
Pronounciation:
tsaw-vaw'
Language:
Hebrew
Morphhology:
Verb
Definition:
(intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.; a primitive root

Yahweh
Strongs:
Strongs extended:
Lexicon:
יהוה
Hebrew:
יְהוָ֖ה
Transliteration:
Yah.weh
Context:
Next word (Hebrew root)
Gloss:
LORD
Morphhology:
Proper Noun (Title)
Grammar:
the NAME of a deity, rank or month
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
יְהֹוָה
Transliteration:
ye.ho.vah
Gloss:
LORD
Morphhology:
Proper Name Noun Title
Definition:
Jehovah = "the existing One" the proper name of the one true God 1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" h136)
Strongs > h3068
Word:
יְהֹוָה
Transliteration:
Yᵉhôvâh
Pronounciation:
yeh-ho-vaw'
Language:
Proper Name
Morphhology:
Proper Name
Definition:
Jehovah, Jewish national name of God; Jehovah, the Lord. Compare h3050 (יָהּ), h3069 (יְהֹוִה).; from h1961 (הָיָה); (the) self-Existent or Eternal

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

Moses
Strongs:
Lexicon:
מֹשֶׁה
Hebrew:
מֹשֶֽׁה\׃\ \פ
Transliteration:
mo.Sheh
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Moses @ Exo.2.10-Rev
Tyndale
Word:
מֹשֶׁה
Transliteration:
mo.sheh
Gloss:
Moses
Morphhology:
Proper Name Noun Male Person
Definition:
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (h6019) and Jochebed (h3115); brother of: Aaron (h175) and Miriam (h4813); married to Zipporah (h6855); father of: Gershom (h1647) and Eliezer (h461H); also called Manasseh at Jdg.18.30 § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Strongs
Word:
מֹשֶׁה
Transliteration:
Môsheh
Pronounciation:
mo-sheh'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Mosheh, the Israelite lawgiver; Moses.; from h4871 (מָשָׁה); drawing out (of the water), i.e. rescued

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
מֹשֶֽׁה\׃\ \פ
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

[פ]
Strongs:
Lexicon:
[פ]
Hebrew:
מֹשֶֽׁה\׃\ \פ
Context:
Punctuation
Gloss:
[chapter]
Source:
Leningrad manuscript
Tyndale
Word:
פ
Transliteration:
P
Morphhology:
Punctuation
Definition:
Punctuation Pe paragraph: ends a literary section

< اَلْخُرُوجُ 40:27 >