< اَلْخُرُوجُ 32:22 >

فَقَالَ هَارُونُ: «لَا يَحْمَ غَضَبُ سَيِّدِي. أَنْتَ تَعْرِفُ ٱلشَّعْبَ أَنَّهُ فِي شَرٍّ. ٢٢ 22
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יֹּ֣אמֶר
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

he said
Strongs:
Lexicon:
אָמַר
Hebrew:
וַ/יֹּ֣אמֶר
Transliteration:
i.Yo.mer
Context:
Continue previous word (Hebrew root)
Gloss:
to say
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
אָמַר
Transliteration:
a.mar
Gloss:
to say
Morphhology:
Hebrew Verb
Definition:
to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" h560)
Strongs
Word:
אָמַר
Transliteration:
ʼâmar
Pronounciation:
aw-mar'
Language:
Hebrew
Morphhology:
Verb
Definition:
to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.; a primitive root

Aaron
Strongs:
Lexicon:
אַהֲרֹן
Hebrew:
אַהֲרֹ֔ן
Transliteration:
'a.ha.Ron
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Aaron @ Exo.4.14-Heb
Tyndale
Word:
אַהֲרֹן
Transliteration:
a.ha.ron
Gloss:
Aaron
Morphhology:
Proper Name Noun Male Person
Definition:
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (h6019) and Jochebed (h3115); brother of: Moses (h4872) and Miriam (h4813); married to Elisheba (h472); father of: Nadab (h5070), Abihu (h30), Eleazar (h499) and Ithamar (h385) Also named: Aarōn (Ἀαρών "Aaron" g2) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Strongs
Word:
אַהֲרוֹן
Transliteration:
ʼAhărôwn
Pronounciation:
a-har-one'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Aharon, the brother of Moses; Aaron.; of uncertain derivation

may not
Strongs:
Lexicon:
אַל
Hebrew:
אַל\־
Transliteration:
'al-
Context:
Next word (Hebrew root)
Gloss:
not
Morphhology:
Negative Particle
Grammar:
an INDICATOR that this is not so
Source:
Leningrad manuscript
Tyndale
Word:
אַל
Transliteration:
al
Gloss:
not
Morphhology:
Hebrew Negative
Definition:
not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" h409)
Strongs
Word:
אַל
Transliteration:
ʼal
Pronounciation:
al
Language:
Hebrew
Definition:
not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.; a negative particle (akin to h3808 (לֹא))

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אַל\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

it burn
Strongs:
Lexicon:
חָרָה
Hebrew:
יִ֥חַר
Transliteration:
Yi.char
Context:
Next word (Hebrew root)
Gloss:
to burn
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Jussive) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that may be done incompletely in the future or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
חָרָה
Transliteration:
cha.rah
Gloss:
to be incensed
Morphhology:
Hebrew Verb
Definition:
to be hot, furious, burn, becomeangry, be kindled 1a) (Qal) to burn, kindle (anger) 1b) (Niphal) to be angry with, be incensed 1c) (Hiphil) to burn, kindle 1d) (Hithpael) to heat oneself in vexation
Strongs
Word:
חָרָה
Transliteration:
chârâh
Pronounciation:
khaw-raw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy; be angry, burn, be displeased, [idiom] earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, [idiom] very, be wroth. See h8474 (תַּחָרָה).; a primitive root (compare h2787 (חָרַר))

[the] anger of
Strongs:
Strongs extended:
Lexicon:
אַף
Hebrew:
אַ֖ף
Transliteration:
'af
Context:
Next word (Hebrew root)
Gloss:
anger
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Additional:
face
Tyndale
Word:
אַף
Origin:
a Meaning of h639I
Transliteration:
aph
Gloss:
face: anger
Morphhology:
Hebrew Noun Male
Definition:
anger 1) nostril, nose, face 2) anger
Strongs > h639
Word:
אַף
Transliteration:
ʼaph
Pronounciation:
af
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire; anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath.; from h599 (אָנַף)

lord
Strongs:
Lexicon:
אָדוֹן
Hebrew:
אֲדֹנִ֑/י
Transliteration:
'a.do.N
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
אָדוֹן
Transliteration:
a.don
Gloss:
lord
Morphhology:
Hebrew Noun Male
Definition:
firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Strongs
Word:
אָדוֹן
Transliteration:
ʼâdôwn
Pronounciation:
aw-done'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
sovereign, i.e. controller (human or divine); lord, master, owner. Compare also names beginning with 'Adoni-'.; or (shortened) אָדֹן; from an unused root (meaning to rule)

my
Strongs:
Lexicon:
Ps1c
Hebrew:
אֲדֹנִ֑/י
Transliteration:
i
Context:
Continue previous word
Morphhology:
Suffix (First Singular Either gender)
Grammar:
WHICH belongs to, is done to, or is done by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
י
Transliteration:
y
Gloss:
my
Morphhology:
Hebrew my, personal posessive - noun suffix: 1st person common singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

you
Strongs:
Strongs extended:
Lexicon:
אַתָּ֫ה
Hebrew:
אַתָּה֙
Transliteration:
'a.Tah
Context:
Next word (Hebrew root)
Gloss:
you(m.s.)
Morphhology:
Pronoun (Second Singular Masculine)
Grammar:
a reference to a RECENTLY MENTIONED male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
אַתָּ֫ה
Transliteration:
at.tah
Gloss:
you(m.s.)
Morphhology:
Hebrew Personal Pronoun Male Singular
Definition:
you (second pers. sing. masc.)
Strongs > h859
Word:
אַתָּה
Transliteration:
ʼattâh
Pronounciation:
at-taw'
Language:
Hebrew
Definition:
thou and thee, or (plural) ye and you; thee, thou, ye, you.; or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person

you know
Strongs:
Lexicon:
יָדַע
Hebrew:
יָדַ֣עְתָּ
Transliteration:
ya.Da'.ta
Context:
Next word (Hebrew root)
Gloss:
to know
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Second Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
יָדַע
Transliteration:
ya.da
Gloss:
to know
Morphhology:
Hebrew Verb
Definition:
to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" h3046)
Strongs
Word:
יָדַע
Transliteration:
yâdaʻ
Pronounciation:
yaw-dah'
Language:
Hebrew
Morphhology:
Verb
Definition:
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.; a primitive root

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

the
Strongs:
Lexicon:
ה
Hebrew:
הָ/עָ֔ם
Transliteration:
ha.
Context:
Next word
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object

people
Strongs:
Lexicon:
עַם
Hebrew:
הָ/עָ֔ם
Transliteration:
'Am
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Additional:
nation
Tyndale
Word:
עַם
Transliteration:
am
Gloss:
people
Morphhology:
Hebrew Noun Male
Definition:
people/nation nation, people 1a) people, nation 1b) persons, members of one's people, compatriots, country-men
Strongs > h5971
Word:
עַם
Transliteration:
ʻam
Pronounciation:
am
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.; from h6004 (עָמַם)

that
Strongs:
Strongs extended:
Lexicon:
כִּי
Hebrew:
כִּ֥י
Transliteration:
ki
Context:
Next word (Hebrew root)
Gloss:
for
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
Leningrad manuscript
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent

[is] on
Strongs:
Lexicon:
ב
Hebrew:
בְ/רָ֖ע
Transliteration:
ve.
Context:
Next word
Gloss:
in
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with

evil
Strongs:
Strongs extended:
Lexicon:
רַע
Hebrew:
בְ/רָ֖ע
Transliteration:
Ra'
Context:
Continue previous word (Hebrew root)
Morphhology:
Adjective (Singular Masculine, Absolute)
Grammar:
DESCRIBING a male person or thing
Source:
Leningrad manuscript
Tyndale
Word:
רַע
Origin:
a Spelling of h7451A
Transliteration:
ra
Gloss:
bad: evil
Morphhology:
Hebrew Noun Male
Definition:
evil, distress, misery, injury, calamity 1a) evil, distress, adversity 1b) evil, injury, wrong 1c) evil (ethical)
Strongs > h7451
Word:
רַע
Transliteration:
raʻ
Pronounciation:
rah
Language:
Hebrew
Definition:
bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).; from h7489 (רָעַע)

it
Strongs:
Lexicon:
הוּא
Hebrew:
הֽוּא\׃
Transliteration:
Hu'
Context:
Next word (Hebrew root)
Gloss:
he; she; it
Morphhology:
Pronoun (Third Singular Masculine)
Grammar:
a reference to a RECENTLY MENTIONED male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הוּא
Transliteration:
hu
Gloss:
he/she/it
Morphhology:
Hebrew Personal Pronoun Common Singular
Definition:
pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Strongs
Word:
הוּא
Transliteration:
hûwʼ
Pronounciation:
hoo
Language:
Hebrew
Definition:
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.; of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
הֽוּא\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< اَلْخُرُوجُ 32:22 >