< دَانِيآل 3:28 >

فَأَجَابَ نَبُوخَذْنَصَّرُ وَقَالَ: «تَبَارَكَ إِلَهُ شَدْرَخَ وَمِيشَخَ وَعَبْدَنَغُوَ، ٱلَّذِي أَرْسَلَ مَلَاكَهُ وَأَنْقَذَ عَبِيدَهُ ٱلَّذِينَ ٱتَّكَلُوا عَلَيْهِ وَغَيَّرُوا كَلِمَةَ ٱلْمَلِكِ وَأَسْلَمُوا أَجْسَادَهُمْ لِكَيْلَا يَعْبُدُوا أَوْ يَسْجُدُوا لِإِلَهٍ غَيْرِ إِلَهِهِمْ. ٢٨ 28
[was] replying
Strongs:
Lexicon:
עֲנָה
Hebrew:
עָנֵ֨ה
Transliteration:
'a.Neh
Context:
Next word (Hebrew root)
Gloss:
to answer
Morphhology:
Verb : Peal (Simple, Active) Participle (Singular Masculine, Absolute)
Grammar:
performing an ACTION OR ACTIVITY being done by a male person or thing
Source:
Leningrad manuscript
Tyndale
Word:
עֲנָה
Origin:
in Aramaic of h6030B
Transliteration:
a.nah
Gloss:
to answer
Morphhology:
Aramaic Verb
Definition:
to answer, respond 1a) (P'al) 1a1) to answer, make reply 1a2) to respond
Strongs
Word:
עֲנָה
Transliteration:
ʻănâh
Pronounciation:
an-aw'
Language:
Aramaic
Morphhology:
Verb
Definition:
{properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce}; answer, speak.; (Aramaic) corresponding to h6030 (עָנָה)

Nebuchadnezzar
Strongs:
Lexicon:
נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר
Hebrew:
נְבֽוּכַדְנֶצַּ֜ר
Transliteration:
ne.vu.khad.ne.Tzar
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Nebuchadnezzar @ 2Ki.24.1-Dan
Tyndale
Word:
נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר
Origin:
in Aramaic of h5019
Transliteration:
ne.vu.khad.nets.tsar
Gloss:
Nebuchadnezzar
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (h1112) Aramaic of ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" h5019) § Nebuchadnezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive
Strongs
Word:
נְבוּכַדְנֶצַּר
Transliteration:
Nᵉbûwkadnetstsar
Pronounciation:
neb-oo-kad-nets-tsar'
Language:
Aramaic
Morphhology:
Proper Name Masculine
Definition:
{Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon}; Nebuchadnezzar.; (Aramaic) corresponding to h5019 (נְבוּכַדְנֶאצַּר)

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/אָמַ֗ר
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

[he was] saying
Strongs:
Lexicon:
אֲמַר
Hebrew:
וְ/אָמַ֗ר
Transliteration:
'a.Mar
Context:
Continue previous word (Hebrew root)
Gloss:
to say
Morphhology:
Verb : Peal (Simple, Active) Participle (Singular Masculine, Absolute)
Grammar:
performing an ACTION OR ACTIVITY being done by a male person or thing
Source:
Leningrad manuscript
Tyndale
Word:
אֲמַר
Origin:
in Aramaic of h559
Transliteration:
a.mar
Gloss:
to say
Morphhology:
Aramaic Verb
Definition:
(P'al) to say, to speak, to command, to tell, to relate Aramaic of a.mar (אָמַר "to say" h559)
Strongs
Word:
אֲמַר
Transliteration:
ʼămar
Pronounciation:
am-ar'
Language:
Aramaic
Morphhology:
Verb
Definition:
{to say (used with great latitude)}; command, declare, say, speak, tell.; (Aramaic) corresponding to h559 (אָמַר)

[be] blessed
Strongs:
Lexicon:
בְּרַךְ
Hebrew:
בְּרִ֤יךְ
Transliteration:
be.Rikh
Context:
Next word (Hebrew root)
Gloss:
to bless
Morphhology:
Verb : Peil (Simple, Passive) Participle (Singular Masculine, Absolute)
Grammar:
performing an ACTION OR ACTIVITY being done to a male person or thing
Source:
Leningrad manuscript
Tyndale
Word:
בְּרַךְ
Origin:
in Aramaic of h1288
Transliteration:
be.rakh
Gloss:
to bless
Morphhology:
Aramaic Verb
Definition:
to bless, kneel 1a) (P'al) 1a1) kneeling (participle) 1a2) to be blessed 1b) (Pael) to bless, praise
Strongs
Word:
בְּרַךְ
Transliteration:
bᵉrak
Pronounciation:
ber-ak'
Language:
Aramaic
Morphhology:
Verb
Definition:
{to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)}; bless, kneel.; (Aramaic) corresponding to h1288 (בָרַךְ)

God
Strongs:
Lexicon:
אֱלָהּ
Hebrew:
אֱלָהֲ/הוֹן֙
Transliteration:
'e.la.ha.
Context:
Next word (Hebrew root)
Gloss:
god
Morphhology:
Noun (Singular Either gender, Construct)
Grammar:
a reference to a male or female PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
אֱלָהּ
Origin:
in Aramaic of h433
Transliteration:
e.lah
Gloss:
god
Morphhology:
Hebrew Noun Male
Definition:
god, God 1a) god, heathen deity 1b) God (of Israel)
Strongs
Word:
אֱלָהּ
Transliteration:
ʼĕlâhh
Pronounciation:
el-aw'
Language:
Proper Name
Morphhology:
Noun Masculine
Definition:
God; God, god.; (Aramaic) corresponding to h433 (אֱלוֹהַּ)

their
Strongs:
Lexicon:
Pp3m
Hebrew:
אֱלָהֲ/הוֹן֙
Transliteration:
hOn
Context:
Continue previous word
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
their
Morphhology:
Hebrew their, personal posessive - noun suffix: 3rd person masculine plural
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

of
Strongs:
Lexicon:
דִּי
Hebrew:
דִּֽי\־
Transliteration:
di-
Context:
Next word (Hebrew root)
Gloss:
that
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
דִּי
Origin:
in Aramaic of h2088
Transliteration:
di
Gloss:
that
Morphhology:
Aramaic Particle
Definition:
part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because
Strongs
Word:
דִּי
Transliteration:
dîy
Pronounciation:
dee
Language:
Aramaic
Definition:
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose.; (Aramaic) apparently for h1668 (דָּא)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
דִּֽי\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

Shadrach
Strongs:
Lexicon:
שַׁדְרַךְ
Hebrew:
שַׁדְרַ֤ךְ
Transliteration:
shad.Rakh
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Hananiah @ Dan.1.6-2.49
Tyndale
Word:
שַׁדְרַךְ
Origin:
in Aramaic of h2608T
Transliteration:
shad.rakh
Gloss:
Shadrach
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Shadrach at Dan.1.7; 2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of cha.nan.yah (חֲנַנְיָ֫הוּ "Hananiah" h2608T) § Shadrach = "royal" or "the great scribe" the godly friend of Daniel whom Nebuchadnezzar renamed Shadrach; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord 1a) also, 'Hananiah' (h2608L)
Strongs
Word:
שַׁדְרַךְ
Transliteration:
Shadrak
Pronounciation:
shad-rak'
Language:
Aramaic
Morphhology:
Proper Name Masculine
Definition:
{Shadrak, the Babylonian name of one of Daniel's companions}; Shadrach.; (Aramaic) the same as h7714 (שַׁדְרַךְ)

Meshach
Strongs:
Lexicon:
מֵישַׁךְ
Hebrew:
מֵישַׁךְ֙
Transliteration:
mei.shaKh
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Mishael @ Dan.1.6-7
Tyndale
Word:
מֵישַׁךְ
Origin:
in Aramaic of h4332I
Transliteration:
me.shakh
Gloss:
Meshach
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Meshach at Dan.1.7; 2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of mi.sha.el (מִישָׁאֵל "Mishael" h4332I) § Meshach = "guest of the king" the godly friend of Daniel who Nebuchadnezzar renamed Meshach; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord 1a) original name 'Mishael'
Strongs
Word:
מֵישַׁךְ
Transliteration:
Mêyshak
Pronounciation:
may-shak'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Meshak, the Babylonian; Meshak.; (Aramaic) of foreign origin and doubtful significance; name of h4333 (מִישָׁאֵל)

and
Strongs:
Lexicon:
ו
Hebrew:
וַ/עֲבֵ֣ד
Transliteration:
va.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

Abed-
Strongs:
Lexicon:
עֲבֵד נְגוֹ
Hebrew:
וַ/עֲבֵ֣ד
Transliteration:
'a.Ved
Context:
Continue previous word (shares Strongs# with following word)
Gloss:
Abednego
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Azariah @ Dan.1.6-2.49
Tyndale
Word:
עֲבֵד נְגוֹ
Origin:
in Aramaic of h5838Z
Transliteration:
a.ved ne.go
Gloss:
Abednego
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Abednego at Dan.2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of a.zar.yah (עֲזַרְיָה "Azariah" h5838Z) § Abed-nego = "servant of Nebo" the godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord 1a) also, 'Azariah' (h5838 or h5839)
Strongs
Word:
עֲבֵד נְגוֹא
Transliteration:
ʻĂbêd Nᵉgôwʼ
Pronounciation:
ab-ade' neg-o'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Abed-Nego, the name of Azariah; Abed-nego.; (Aramaic) of foreign origin

-nego
Strongs:
Lexicon:
עֲבֵד נְגוֹ
Hebrew:
נְג֔וֹ
Transliteration:
ne.Go
Context:
Next word (Hebrew root)
Gloss:
Abednego
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Azariah @ Dan.1.6-2.49
Tyndale
Word:
עֲבֵד נְגוֹ
Origin:
in Aramaic of h5838Z
Transliteration:
a.ved ne.go
Gloss:
Abednego
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Abednego at Dan.2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of a.zar.yah (עֲזַרְיָה "Azariah" h5838Z) § Abed-nego = "servant of Nebo" the godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord 1a) also, 'Azariah' (h5838 or h5839)
Strongs
Word:
עֲבֵד נְגוֹא
Transliteration:
ʻĂbêd Nᵉgôwʼ
Pronounciation:
ab-ade' neg-o'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Abed-Nego, the name of Azariah; Abed-nego.; (Aramaic) of foreign origin

who
Strongs:
Lexicon:
דִּי
Hebrew:
דִּֽי\־
Transliteration:
di-
Context:
Next word (Hebrew root)
Gloss:
that
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
דִּי
Origin:
in Aramaic of h2088
Transliteration:
di
Gloss:
that
Morphhology:
Aramaic Particle
Definition:
part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because
Strongs
Word:
דִּי
Transliteration:
dîy
Pronounciation:
dee
Language:
Aramaic
Definition:
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose.; (Aramaic) apparently for h1668 (דָּא)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
דִּֽי\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

he has sent
Strongs:
Lexicon:
שְׁלַח
Hebrew:
שְׁלַ֤ח
Transliteration:
she.Lach
Context:
Next word (Hebrew root)
Gloss:
to send
Morphhology:
Verb : Peal (Simple, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
שְׁלַח
Origin:
in Aramaic of h7971G
Transliteration:
she.lach
Gloss:
to send
Morphhology:
Aramaic Verb
Definition:
to send 1a) (P'al) 1a1) to send, send out 1a2) to be sent
Strongs
Word:
שְׁלַח
Transliteration:
shᵉlach
Pronounciation:
shel-akh'
Language:
Aramaic
Morphhology:
Verb
Definition:
{to send away, for, or out (in a great variety of applications)}; put, send.; (Aramaic) corresponding to h7971 (שָׁלַח)

angel
Strongs:
Lexicon:
מַלְאַךְ
Hebrew:
מַלְאֲכֵ/הּ֙
Transliteration:
mal.'a.Khe
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Either gender, Construct)
Grammar:
a reference to a male or female PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
מַלְאַךְ
Origin:
in Aramaic of h4397G
Transliteration:
mal.akh
Gloss:
angel
Morphhology:
Aramaic Noun Male
Definition:
angel Aramaic of ma.le.akh (מַלְאָךְ ": messenger" h4397)
Strongs
Word:
מַלְאַךְ
Transliteration:
malʼak
Pronounciation:
mal-ak'
Language:
Aramaic
Morphhology:
Noun Masculine
Definition:
an angel; angel.; (Aramaic) corresponding to h4397 (מֲלְאָךְ)

his
Strongs:
Lexicon:
Ps3m
Hebrew:
מַלְאֲכֵ/הּ֙
Transliteration:
h
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הוּ
Transliteration:
hu
Gloss:
his
Morphhology:
Hebrew his, personal posessive - noun suffix: 3rd person masculine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/שֵׁיזִ֣ב
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

he has delivered
Strongs:
Lexicon:
שֵׁיזִב
Hebrew:
וְ/שֵׁיזִ֣ב
Transliteration:
shei.Ziv
Context:
Continue previous word (Hebrew root)
Gloss:
to rescue
Morphhology:
Verb : Shaphel (Causative/declarative, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
שֵׁיזִב
Origin:
in Aramaic of h7725G
Transliteration:
she.zav
Gloss:
to rescue
Morphhology:
Aramaic Verb
Definition:
(Peel or Peil) to deliver Aramaic of shuv (שׁוּב ": return" h7725)
Strongs
Word:
שְׁזַב
Transliteration:
shᵉzab
Pronounciation:
shez-ab'
Language:
Aramaic
Morphhology:
Verb
Definition:
to leave, i.e. (causatively) free; deliver.; (Aramaic) corresponding to h5800 (עָזַב)

<obj>
Strongs:
Lexicon:
ל
Hebrew:
לְ/עַבְד֔וֹ/הִי
Transliteration:
le.
Context:
Next word
Gloss:
to
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

servants
Strongs:
Lexicon:
עֲבַד
Hebrew:
לְ/עַבְד֔וֹ/הִי
Transliteration:
'av.Do.
Context:
Continue previous word (Hebrew root)
Gloss:
servant; slave
Morphhology:
Noun (Plural Masculine, Construct)
Grammar:
a reference to male PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
עֲבַד
Origin:
in Aramaic of h5650
Transliteration:
a.vad
Gloss:
servant/slave
Morphhology:
Aramaic Noun Male
Definition:
servant, slave Aramaic of e.ved (עֶ֫בֶד "servant/slave" h5650)
Strongs
Word:
עֲבַד
Transliteration:
ʻăbad
Pronounciation:
ab-bad'
Language:
Aramaic
Morphhology:
Noun Masculine
Definition:
a servant; servant.; (Aramaic) from h5648 (עֲבַד)

his
Strongs:
Lexicon:
Ps3m
Hebrew:
לְ/עַבְד֔וֹ/הִי
Transliteration:
hi
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הוּ
Transliteration:
hu
Gloss:
his
Morphhology:
Hebrew his, personal posessive - noun suffix: 3rd person masculine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

who
Strongs:
Lexicon:
דִּי
Hebrew:
דִּ֥י
Transliteration:
di
Context:
Next word (Hebrew root)
Gloss:
that
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
דִּי
Origin:
in Aramaic of h2088
Transliteration:
di
Gloss:
that
Morphhology:
Aramaic Particle
Definition:
part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because
Strongs
Word:
דִּי
Transliteration:
dîy
Pronounciation:
dee
Language:
Aramaic
Definition:
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose.; (Aramaic) apparently for h1668 (דָּא)

they trusted
Strongs:
Lexicon:
רְחַץ
Hebrew:
הִתְרְחִ֖צוּ
Transliteration:
hit.re.Chi.tzu
Context:
Next word (Hebrew root)
Gloss:
to trust
Morphhology:
Verb : Hithpeel (Intensive/resultive, Passive) Perfect (Past/present Indicative) Third Plural Masculine
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that is done completely in the past or present to male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
רְחַץ
Origin:
in Aramaic of h7364
Transliteration:
re.chats
Gloss:
to trust
Morphhology:
Aramaic Verb
Definition:
to trust 1a) (Hithp'il) to set one's trust on
Strongs
Word:
רְחַץ
Transliteration:
rᵉchats
Pronounciation:
rekh-ats'
Language:
Aramaic
Morphhology:
Verb
Definition:
to attend upon; trust.; (Aramaic) corresponding to h7364 (רָחַץ) (probably through the accessory idea of ministering as a servant at the bath)

on
Strongs:
Lexicon:
עַל
Hebrew:
עֲל֑וֹ/הִי
Transliteration:
a.Lo.
Context:
Next word (Hebrew root)
Gloss:
since
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
עַל
Origin:
in Aramaic of h5921A
Transliteration:
al
Gloss:
since
Morphhology:
Aramaic Preposition
Definition:
upon, over, on account of, above, to, against 1a) upon, over, on account of, regarding, concerning, on behalf of 1b) over (with verbs of ruling) 1c) above, beyond (in comparison) 1d) to, against (of direction)
Strongs
Word:
עַל
Transliteration:
ʻal
Pronounciation:
al
Language:
Aramaic
Morphhology:
Preposition
Definition:
{above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}; about, against, concerning, for, (there-) fore, from, in, [idiom] more, of, (there-, up-) on, (in-) to, [phrase] why with.; (Aramaic) corresponding to h5921 (עַל)

him
Strongs:
Lexicon:
Os3m
Hebrew:
עֲל֑וֹ/הִי
Transliteration:
hi
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
וֹ
Transliteration:
o
Gloss:
him
Morphhology:
Hebrew him, personal pronoun - verb/prep. 3rd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

and
Strongs:
Lexicon:
ו
Hebrew:
וּ/מִלַּ֤ת
Transliteration:
u.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

[the] word of
Strongs:
Lexicon:
מִלָּה
Hebrew:
וּ/מִלַּ֤ת
Transliteration:
mi.Lat
Context:
Continue previous word (Hebrew root)
Gloss:
word
Morphhology:
Noun (Singular Feminine, Construct)
Grammar:
a reference to a female PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
מִלָּה
Origin:
in Aramaic of h4405
Transliteration:
mil.lah
Gloss:
word
Morphhology:
Aramaic Noun Female
Definition:
word, thing 1a) word, utterance, command 1b) thing, affair, matter
Strongs
Word:
מִלָּה
Transliteration:
millâh
Pronounciation:
mil-law'
Language:
Aramaic
Morphhology:
Noun Feminine
Definition:
a word, command, discourse, or subject; commandment, matter, thing. word.; (Aramaic) corresponding to h4405 (מִלָּה)

king
Strongs:
Lexicon:
מֶ֫לֶךְ
Hebrew:
מַלְכָּ/א֙
Transliteration:
mal.Ka
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Either gender, Definite)
Grammar:
an important male or female PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
מֶ֫לֶךְ
Origin:
in Aramaic of h4428G
Transliteration:
me.lekh
Gloss:
king
Morphhology:
Aramaic Noun Male
Definition:
king Aramaic of me.lekh (מֶ֫לֶךְ "king" h4428) § king
Strongs
Word:
מֶלֶךְ
Transliteration:
melek
Pronounciation:
meh'-lek
Language:
Aramaic
Morphhology:
Noun Masculine
Definition:
a king; king, royal.; (Aramaic) corresponding to h4428 (מֶלֶךְ)

the
Strongs:
Lexicon:
a
Hebrew:
מַלְכָּ/א֙
Transliteration:
'
Context:
Continue previous word
Morphhology:
Definite article (Aramaic)
Grammar:
an INDICATOR that is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
א/
Transliteration:
a
Gloss:
[the]
Morphhology:
Suffix
Definition:
Suffix aleph: definite article "the" in Aramaic

they violated
Strongs:
Lexicon:
שְׁנָא
Hebrew:
שַׁנִּ֔יו
Transliteration:
sha.Niv
Context:
Next word (Hebrew root)
Gloss:
to change
Morphhology:
Verb : Pael (Intensive/resultive, Active) Perfect (Past/present Indicative) Third Plural Masculine
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that is done completely in the past or present by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
שְׁנָא
Origin:
in Aramaic of h8132
Transliteration:
she.na
Gloss:
to change
Morphhology:
Aramaic Verb
Definition:
to change, be altered, be changed 1a) (P'al) to change, be changed 1b) (Pael) to change, transform, frustrate 1b1) different (participle) 1c) (Ithpael) to be changed 1d) (Aphel) to change, alter
Strongs
Word:
שְׁנָא
Transliteration:
shᵉnâʼ
Pronounciation:
shen-aw'
Language:
Aramaic
Morphhology:
Verb
Definition:
{to alter}; alter, change, (be) diverse.; (Aramaic) corresponding to h8132 (שָׁנָא)

and
Strongs:
Lexicon:
ו
Hebrew:
וִ/יהַ֣בוּ
Transliteration:
vi.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

they gave
Strongs:
Lexicon:
יְהַב
Hebrew:
וִ/יהַ֣בוּ
Transliteration:
Ha.vu
Context:
Continue previous word (Hebrew root)
Gloss:
to give
Morphhology:
Verb : Peal (Simple, Active) Perfect (Past/present Indicative) Third Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
יְהַב
Origin:
in Aramaic of h3051
Transliteration:
ye.hav
Gloss:
to give
Morphhology:
Aramaic Verb
Definition:
to give, provide 1a) (P'al) 1a1) to give 1a2) to place, lay (foundations) 1b) (Hithp'al) 1b1) to be given 1b2) to be paid
Strongs
Word:
יְהַב
Transliteration:
yᵉhab
Pronounciation:
yeh-hab'
Language:
Aramaic
Morphhology:
Verb
Definition:
{to give (whether literal or figurative); generally, to put; imperatively (reflexive) come}; deliver, give, lay, [phrase] prolong, pay, yield.; (Aramaic) corresponding to h3051 (יָהַב)

body
Strongs:
Lexicon:
גְּשֵׁם
Hebrew:
גֶשְׁמְ/ה֗וֹן
Transliteration:
gesh.mei.
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Either gender, Construct)
Grammar:
a reference to a male or female PERSON OR THING, combined with another term
Source:
Qere 'spoken' corrections from margin and text pointing, influencing variant: Ketiv 'written', Tyndale pointing
Variations:
Ketiv = gesh.mei./hon (גֶשְׁמֵי/הוֹן) "bodies/ their" (h1655/h9028=ANcmpc/Sp3mp)
Other Spelling:
Leningrad = גֶשְׁמְי/ה֗וֹן
Tyndale
Word:
גְּשֵׁם
Transliteration:
ge.shem
Gloss:
body
Morphhology:
Aramaic Noun Male
Definition:
body
Strongs
Word:
גֶּשֶׁם
Transliteration:
geshem
Pronounciation:
gheh'-shem
Language:
Aramaic
Morphhology:
Noun Masculine
Definition:
used in a peculiar sense, the body (probably for the (figuratively) idea of a hard rain); body.; (Aramaic) apparently the same as h1653 (גֶּשֶׁם)

their
Strongs:
Lexicon:
Pp3m
Hebrew:
גֶשְׁמְ/ה֗וֹן
Transliteration:
hon
Context:
Continue previous word
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
Qere 'spoken' corrections from margin and text pointing, influencing variant: Ketiv 'written', Tyndale pointing
Variations:
Ketiv = gesh.mei./hon (גֶשְׁמֵי/הוֹן) "bodies/ their" (h1655/h9028=ANcmpc/Sp3mp)
Other Spelling:
Leningrad = גֶשְׁמְי/ה֗וֹן
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
their
Morphhology:
Hebrew their, personal posessive - noun suffix: 3rd person masculine plural
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

that
Strongs:
Lexicon:
דִּי
Hebrew:
דִּ֠י
Transliteration:
di
Context:
Next word (Hebrew root)
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
דִּי
Origin:
in Aramaic of h2088
Transliteration:
di
Gloss:
that
Morphhology:
Aramaic Particle
Definition:
part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because
Strongs
Word:
דִּי
Transliteration:
dîy
Pronounciation:
dee
Language:
Aramaic
Definition:
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose.; (Aramaic) apparently for h1668 (דָּא)

not
Strongs:
Lexicon:
לָא
Hebrew:
לָֽא\־
Transliteration:
la'-
Context:
Next word (Hebrew root)
Morphhology:
Negative Particle
Grammar:
an INDICATOR that this is not so
Source:
Leningrad manuscript
Tyndale
Word:
לָא
Origin:
in Aramaic of h3808
Transliteration:
la
Gloss:
not
Morphhology:
Aramaic Negative
Definition:
no, not, nothing Aramaic of lo (לֹא "not" h3808)
Strongs
Word:
לָא
Transliteration:
lâʼ
Pronounciation:
law
Language:
Aramaic
Morphhology:
Adverb
Definition:
{not (the simple or abs. negation); by implication, no;}; or even, neither, no(-ne, -r), (can-) not, as nothing, without.; (Aramaic) or לָה; (Aramaic) (Daniel 4:32), corresponding to h3808 (לֹא)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
לָֽא\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

they will pay reverence
Strongs:
Lexicon:
פְּלַח
Hebrew:
יִפְלְח֤וּן
Transliteration:
yif.le.Chun
Context:
Next word (Hebrew root)
Gloss:
to serve
Morphhology:
Verb : Peal (Simple, Active) Imperfect (Future/present Indicative/jussive) Third Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
פְּלַח
Transliteration:
pe.lach
Gloss:
to serve
Morphhology:
Aramaic Verb
Definition:
to serve, worship, revere, minister for, pay reverence to 1a) (P'al) 1a1) to pay reverence to 1a2) to serve
Strongs
Word:
פְּלַח
Transliteration:
pᵉlach
Pronounciation:
pel-akh'
Language:
Aramaic
Morphhology:
Verb
Definition:
to serve or worship; minister, serve.; (Aramaic) corresponding to h6398 (פָּלַח)

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/לָֽא\־
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

not
Strongs:
Lexicon:
לָא
Hebrew:
וְ/לָֽא\־
Transliteration:
la'-
Context:
Continue previous word (Hebrew root)
Morphhology:
Negative Particle
Grammar:
an INDICATOR that this is not so
Source:
Leningrad manuscript
Tyndale
Word:
לָא
Origin:
in Aramaic of h3808
Transliteration:
la
Gloss:
not
Morphhology:
Aramaic Negative
Definition:
no, not, nothing Aramaic of lo (לֹא "not" h3808)
Strongs
Word:
לָא
Transliteration:
lâʼ
Pronounciation:
law
Language:
Aramaic
Morphhology:
Adverb
Definition:
{not (the simple or abs. negation); by implication, no;}; or even, neither, no(-ne, -r), (can-) not, as nothing, without.; (Aramaic) or לָה; (Aramaic) (Daniel 4:32), corresponding to h3808 (לֹא)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
וְ/לָֽא\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

they will pay homage
Strongs:
Lexicon:
סְגִ֑ד
Hebrew:
יִסְגְּדוּן֙
Transliteration:
yis.ge.Dun
Context:
Next word (Hebrew root)
Gloss:
to do homage
Morphhology:
Verb : Peal (Simple, Active) Imperfect (Future/present Indicative/jussive) Third Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
סְגִ֑ד
Origin:
in Aramaic of h5456
Transliteration:
se.gid
Gloss:
to do homage
Morphhology:
Aramaic Verb
Definition:
to prostrate oneself, do homage, worship 1a) (P'al) to do homage
Strongs
Word:
סְגִד
Transliteration:
çᵉgid
Pronounciation:
seg-eed'
Language:
Aramaic
Morphhology:
Verb
Definition:
{to prostrate oneself (in homage)}; worship.; (Aramaic) corresponding to h5456 (סָגַד)

to
Strongs:
Lexicon:
ל
Hebrew:
לְ/כָל\־
Transliteration:
le.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

any
Strongs:
Lexicon:
כֹּל
Hebrew:
לְ/כָל\־
Transliteration:
khol
Context:
Continue previous word (Hebrew root)
Gloss:
all
Morphhology:
Noun (Singular Either gender, Construct)
Grammar:
a reference to a male or female PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
כֹּל
Origin:
in Aramaic of h3605
Transliteration:
kol
Gloss:
all
Morphhology:
Aramaic Noun Male
Definition:
all, whole, the whole 1a) the whole of, all 1b) every, any, none
Strongs
Word:
כֹּל
Transliteration:
kôl
Pronounciation:
kole
Language:
Aramaic
Morphhology:
Noun Masculine
Definition:
{properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}; all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where) -fore, + though, what (where, who) -soever, (the) whole.; (Aramaic) corresponding to h3605 (כֹּל)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
לְ/כָל\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

god
Strongs:
Lexicon:
אֱלָהּ
Hebrew:
אֱלָ֔הּ
Transliteration:
'e.Lah
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Either gender, Absolute)
Grammar:
a reference to a male or female PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
אֱלָהּ
Origin:
in Aramaic of h433
Transliteration:
e.lah
Gloss:
god
Morphhology:
Hebrew Noun Male
Definition:
god, God 1a) god, heathen deity 1b) God (of Israel)
Strongs
Word:
אֱלָהּ
Transliteration:
ʼĕlâhh
Pronounciation:
el-aw'
Language:
Proper Name
Morphhology:
Noun Masculine
Definition:
God; God, god.; (Aramaic) corresponding to h433 (אֱלוֹהַּ)

except
Strongs:
Lexicon:
לָהֵן
Hebrew:
לָהֵ֖ן
Transliteration:
la.Hen
Context:
Next word (Hebrew root)
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
לָהֵן
Origin:
in Aramaic of h3860
Transliteration:
la.hen
Gloss:
except
Morphhology:
Aramaic Conjunction
Definition:
1) therefore 2) except, but 2a) except (with negative) 2b) however, but
Strongs
Word:
לָהֵן
Transliteration:
lâhên
Pronounciation:
law-hane'
Language:
Aramaic
Morphhology:
Conjunction
Definition:
therefore; also except; but, except, save, therefore, wherefore.; (Aramaic) corresponding to h3860 (לָהֵן)

to
Strongs:
Lexicon:
ל
Hebrew:
לֵ/אלָֽהֲ/הֽוֹן\׃
Transliteration:
le.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

own God
Strongs:
Lexicon:
אֱלָהּ
Hebrew:
לֵ/אלָֽהֲ/הֽוֹן\׃
Transliteration:
La.ha.
Context:
Continue previous word (Hebrew root)
Gloss:
god
Morphhology:
Noun (Singular Either gender, Construct)
Grammar:
a reference to a male or female PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
אֱלָהּ
Origin:
in Aramaic of h433
Transliteration:
e.lah
Gloss:
god
Morphhology:
Hebrew Noun Male
Definition:
god, God 1a) god, heathen deity 1b) God (of Israel)
Strongs
Word:
אֱלָהּ
Transliteration:
ʼĕlâhh
Pronounciation:
el-aw'
Language:
Proper Name
Morphhology:
Noun Masculine
Definition:
God; God, god.; (Aramaic) corresponding to h433 (אֱלוֹהַּ)

their
Strongs:
Lexicon:
Pp3m
Hebrew:
לֵ/אלָֽהֲ/הֽוֹן\׃
Transliteration:
Hon
Context:
Continue previous word
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
their
Morphhology:
Hebrew their, personal posessive - noun suffix: 3rd person masculine plural
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
לֵ/אלָֽהֲ/הֽוֹן\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< دَانِيآل 3:28 >