٢ أخبار 1:4
| وَأَمَّا تَابُوتُ ٱللهِ فَأَصْعَدَهُ دَاوُدُ مِنْ قَرْيَةِ يَعَارِيمَ عِنْدَمَا هَيَّأَ لَهُ دَاوُدُ، لِأَنَّهُ نَصَبَ لَهُ خَيْمَةً فِي أُورُشَلِيمَ. | ٤ 4 |
but
Strongs:
Lexicon:
אֲבָל
Hebrew:
אֲבָ֗ל
Transliteration:
'a.Val
Context:
Next word (Hebrew root)
Gloss:
truly
Morphhology:
Interjection
Grammar:
an INDICATOR that this is an exclamation
Source:
Leningrad manuscript
Tyndale
Word:
אֲבָל
Transliteration:
a.val
Gloss:
truly
Morphhology:
Hebrew Adverb
Definition:
1) truly, verily, surely 2) but, however, howbeit 3) contrariwise, nay rather (neg.)
Strongs
Word:
אֲבָל
Transliteration:
ʼăbâl
Pronounciation:
ab-awl'
Language:
Hebrew
Morphhology:
Adverb
Definition:
nay, i.e. truly or yet; but, indeed, nevertheless, verily.; apparently from h56 (אָבַל) through the idea of negation
[the] ark of
Strongs:
Lexicon:
אֲרוֹן
Hebrew:
אֲר֤וֹן
Transliteration:
'a.Ron
Context:
Next word (Hebrew root)
Gloss:
ark
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
אֲרוֹן
Transliteration:
a.ron
Gloss:
ark
Morphhology:
Hebrew Noun Male
Definition:
1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Strongs
Word:
אָרוֹן
Transliteration:
ʼârôwn
Pronounciation:
aw-rone'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a box; ark, chest, coffin.; or אָרֹן; from h717 (אָרָה) (in the sense of gathering)
<the>
Strongs:
Lexicon:
ה
Hebrew:
הָ/אֱלֹהִים֙
Transliteration:
ha.
Context:
Next word
Gloss:
the
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
/ה
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object
God
Strongs:
Lexicon:
אֱלֹהִים
Hebrew:
הָ/אֱלֹהִים֙
Transliteration:
'E.lo.Him
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Plural Masculine, Absolute)
Grammar:
a reference to male PEOPLE OR THINGS
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
אֱלֹהִים
Origin:
a Name of h3068G
Transliteration:
e.lo.him
Gloss:
God
Morphhology:
Hebrew Noun Male
Definition:
This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h430
Word:
אֱלֹהִים
Transliteration:
ʼĕlôhîym
Pronounciation:
el-o-heem'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.; plural of h433 (אֱלוֹהַּ)
he had brought up
Strongs:
Lexicon:
עָלָה
Hebrew:
הֶעֱלָ֤ה
Transliteration:
he.'e.Lah
Context:
Next word (Hebrew root)
Gloss:
establish
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Additional:
to ascend, raise, bring
Tyndale
Word:
עָלָה
Origin:
a Meaning of h5927G
Transliteration:
a.lah
Gloss:
to ascend: establish
Morphhology:
Hebrew Verb
Definition:
establish/raise/bring to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Strongs > h5927
Word:
עָלָה
Transliteration:
ʻâlâh
Pronounciation:
aw-law'
Language:
Hebrew
Morphhology:
Verb
Definition:
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.; a primitive root
David
Strongs:
Lexicon:
דָּוִד
Hebrew:
דָוִיד֙
Transliteration:
da.Vid
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
David @ Rut.4.17-Rev
Tyndale
Word:
דָּוִד
Transliteration:
da.vid
Gloss:
David
Morphhology:
Proper Name Noun Male Person
Definition:
A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (h3448) and Nahash (h5176I); brother of: Eliab (h446I), Abinadab (h41I), Shimeah (h8093), Zeruiah (h6870), Abigail (h26H), Nethanel (h5417H), Raddai (h7288), Ozem (h684) and Elihu (h453J); married to Michal (h4324), Abigail (h26), Ahinoam (h293H), Maacah (h4601I), Haggith (h2294), Abital (h37), Eglah (h5698) and Bathsheba (h1339); father of: Amnon (h550), Chileab (h3609), Absalom (h53), Adonijah (h138), Shephatiah (h8203), Ithream (h3507), Shammua (h8051H), Shobab (h7727), Nathan (h5416), Solomon (h8010), Ibhar (h2984), Elishua (h474), Nepheg (h5298H), Japhia (h3309I), Elishama (h476H), Eliada (h450), Eliphelet (h467), Tamar (h8559H), Elpelet (h467I), Nogah (h5052) and Jerimoth (h3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" g1138) § David = "beloved" youngest son of Jesse and second king of Israel
Strongs
Word:
דָּוִד
Transliteration:
Dâvid
Pronounciation:
daw-veed'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
David, the youngest son of Jesse; David.; rarely (fully); דָּוִיד; from the same as h1730 (דּוֹד); loving
from
Strongs:
Lexicon:
מ
Hebrew:
מִ/קִּרְיַ֣ת
Transliteration:
mi.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
/מ
Transliteration:
m
Gloss:
from
Morphhology:
Prefix
Definition:
Prefix mem: from
Kiriath
Strongs:
Lexicon:
קִרְיַת יְעָרִים
Hebrew:
מִ/קִּרְיַ֣ת
Transliteration:
kir.Yat
Context:
Continue previous word (shares Strongs# with following word)
Gloss:
Kiriath-jearim
Morphhology:
Proper Noun (Location)
Grammar:
the NAME of a location
Source:
Leningrad manuscript
Additional:
Kiriath-jearim @ Jos.9.17-Jer
Tyndale
Word:
קִרְיַת יְעָרִים
Transliteration:
qir.yat ye.a.rim
Gloss:
Kiriath-jearim
Morphhology:
Proper Name Noun Location
Definition:
§ Kirjath-jearim = "city of forests" a city on the northern boundary of Judah and on the western and southern boundaries of Benjamin also 'Kirjath-baal' and 'Baalah'
Strongs
Word:
קִרְיַת יְעָרִים
Transliteration:
Qiryath Yᵉʻârîym
Pronounciation:
keer-yath' yeh-aw-reem'
Language:
Proper Name
Morphhology:
Proper Name Location
Definition:
Kirjath-Jearim or Kirjath-Arim, a place in Palestine; Kirjath, Kirjath-jearim, Kirjath-arim.; or (Jeremiah 26:20) with the article interposed; or (Joshua 18:28) simply the former part of the word; or קִרְיַת עָרִים; from h7151 (קִרְיָה) and the plural of h3293 (יַעַר) or h5892 (עִיר); city of forests, or city of towns
Jearim
Strongs:
Lexicon:
קִרְיַת יְעָרִים
Hebrew:
יְעָרִ֔ים
Transliteration:
ye.'a.Rim
Context:
Next word (Hebrew root)
Gloss:
Kiriath-jearim
Morphhology:
Proper Noun (Location)
Grammar:
the NAME of a location
Source:
Leningrad manuscript
Additional:
Kiriath-jearim @ Jos.9.17-Jer
Tyndale
Word:
קִרְיַת יְעָרִים
Transliteration:
qir.yat ye.a.rim
Gloss:
Kiriath-jearim
Morphhology:
Proper Name Noun Location
Definition:
§ Kirjath-jearim = "city of forests" a city on the northern boundary of Judah and on the western and southern boundaries of Benjamin also 'Kirjath-baal' and 'Baalah'
Strongs
Word:
קִרְיַת יְעָרִים
Transliteration:
Qiryath Yᵉʻârîym
Pronounciation:
keer-yath' yeh-aw-reem'
Language:
Proper Name
Morphhology:
Proper Name Location
Definition:
Kirjath-Jearim or Kirjath-Arim, a place in Palestine; Kirjath, Kirjath-jearim, Kirjath-arim.; or (Jeremiah 26:20) with the article interposed; or (Joshua 18:28) simply the former part of the word; or קִרְיַת עָרִים; from h7151 (קִרְיָה) and the plural of h3293 (יַעַר) or h5892 (עִיר); city of forests, or city of towns
in <the>
Strongs:
Lexicon:
ב
Hebrew:
בַּֽ/הֵכִ֥ין
Transliteration:
ba.
Context:
Next word
Gloss:
in
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
/ב
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with
where he had prepared
Strongs:
Lexicon:
כּוּן
Hebrew:
בַּֽ/הֵכִ֥ין
Transliteration:
he.Khin
Context:
Continue previous word (Hebrew root)
Gloss:
prepare
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Additional:
to establish, direct
Tyndale
Word:
כּוּן
Transliteration:
kun
Gloss:
to establish: prepare
Morphhology:
Hebrew Verb
Definition:
prepare/direct to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Strongs > h3559
Word:
כּוּן
Transliteration:
kûwn
Pronounciation:
koon
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous); certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed.; a primitive root
for
Strongs:
Lexicon:
ל
Hebrew:
ל֖/וֹ
Transliteration:
l
Context:
Next word
Gloss:
to
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
/ל
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to
it
Strongs:
Lexicon:
Os3m
Hebrew:
ל֖/וֹ
Transliteration:
o
Context:
Continue previous word (Hebrew root)
Gloss:
him
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
וֹ
Transliteration:
o
Gloss:
him
Morphhology:
Hebrew him, personal pronoun - verb/prep. 3rd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
David
Strongs:
Lexicon:
דָּוִד
Hebrew:
דָּוִ֑יד
Transliteration:
da.Vid
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
David @ Rut.4.17-Rev
Tyndale
Word:
דָּוִד
Transliteration:
da.vid
Gloss:
David
Morphhology:
Proper Name Noun Male Person
Definition:
A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (h3448) and Nahash (h5176I); brother of: Eliab (h446I), Abinadab (h41I), Shimeah (h8093), Zeruiah (h6870), Abigail (h26H), Nethanel (h5417H), Raddai (h7288), Ozem (h684) and Elihu (h453J); married to Michal (h4324), Abigail (h26), Ahinoam (h293H), Maacah (h4601I), Haggith (h2294), Abital (h37), Eglah (h5698) and Bathsheba (h1339); father of: Amnon (h550), Chileab (h3609), Absalom (h53), Adonijah (h138), Shephatiah (h8203), Ithream (h3507), Shammua (h8051H), Shobab (h7727), Nathan (h5416), Solomon (h8010), Ibhar (h2984), Elishua (h474), Nepheg (h5298H), Japhia (h3309I), Elishama (h476H), Eliada (h450), Eliphelet (h467), Tamar (h8559H), Elpelet (h467I), Nogah (h5052) and Jerimoth (h3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" g1138) § David = "beloved" youngest son of Jesse and second king of Israel
Strongs
Word:
דָּוִד
Transliteration:
Dâvid
Pronounciation:
daw-veed'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
David, the youngest son of Jesse; David.; rarely (fully); דָּוִיד; from the same as h1730 (דּוֹד); loving
for
Strongs:
Lexicon:
כִּי
Hebrew:
כִּ֧י
Transliteration:
ki
Context:
Next word (Hebrew root)
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
Leningrad manuscript
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
he had pitched
Strongs:
Lexicon:
נָטָה
Hebrew:
נָֽטָה\־
Transliteration:
na.tah-
Context:
Next word (Hebrew root)
Gloss:
to stretch
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
נָטָה
Transliteration:
na.tah
Gloss:
to stretch
Morphhology:
Hebrew Verb
Definition:
to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow 1a) (Qal) 1a1) to stretch out, extend, stretch, offer 1a2) to spread out, pitch (tent) 1a3) to bend, turn, incline 1a3a) to turn aside, incline, decline, bend down 1a3b) to bend, bow 1a3c) to hold out, extend (fig.) 1b) (Niphal) to be stretched out 1c) (Hiphil) 1c1) to stretch out 1c2) to spread out 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Strongs
Word:
נָטָה
Transliteration:
nâṭâh
Pronounciation:
naw-taw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application; [phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.; a primitive root
[-]
Strongs:
Lexicon:
[־]
Hebrew:
נָֽטָה\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
for
Strongs:
Lexicon:
ל
Hebrew:
ל֛/וֹ
Transliteration:
l
Context:
Next word
Gloss:
to
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
/ל
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to
it
Strongs:
Lexicon:
Os3m
Hebrew:
ל֛/וֹ
Transliteration:
o
Context:
Continue previous word (Hebrew root)
Gloss:
him
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
וֹ
Transliteration:
o
Gloss:
him
Morphhology:
Hebrew him, personal pronoun - verb/prep. 3rd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
a tent
Strongs:
Lexicon:
אֹ֫הֶל
Hebrew:
אֹ֖הֶל
Transliteration:
'O.hel
Context:
Next word (Hebrew root)
Gloss:
tent
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
אֹ֫הֶל
Transliteration:
o.hel
Gloss:
tent
Morphhology:
Hebrew Noun Male
Definition:
tent tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" h168H)
Strongs > h168
Word:
אֹהֶל
Transliteration:
ʼôhel
Pronounciation:
o'-hel
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.; from h166 (אָהַל)
in
Strongs:
Lexicon:
ב
Hebrew:
בִּ/ירוּשָׁלִָֽם\׃
Transliteration:
bi.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
/ב
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with
Jerusalem
Strongs:
Lexicon:
יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם
Hebrew:
בִּ/ירוּשָׁלִָֽם\׃
Transliteration:
ru.sha.Lim
Context:
Continue previous word (Hebrew root)
Morphhology:
Proper Noun (Location)
Grammar:
the NAME of a location
Source:
Leningrad manuscript
Additional:
Jerusalem @ Jos.10.1-Rev
Tyndale
Word:
יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם
Transliteration:
ye.ru.sha.laim
Gloss:
Jerusalem
Morphhology:
Proper Name Noun Location
Definition:
§ Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Strongs
Word:
יְרוּשָׁלַ͏ִם
Transliteration:
Yᵉrûwshâlaim
Pronounciation:
yer-oo-shaw-lah'-im
Language:
Proper Name
Definition:
Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.; rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of h3390 (יְרוּשָׁלֵם))); probably from (the passive participle of) h3384 (יָרָה) and h7999 (שָׁלַם); founded peaceful
[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
בִּ/ירוּשָׁלִָֽם\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse
