١ تيموثاوس 6

١ 1 جَمِيعُ ٱلَّذِينَ هُمْ عَبِيدٌ تَحْتَ نِيرٍ فَلْيَحْسِبُوا سَادَتَهُمْ مُسْتَحِقِّينَ كُلَّ إِكْرَامٍ، لِئَلَّا يُفْتَرَى عَلَى ٱسْمِ ٱللهِ وَتَعْلِيمِهِ.

Let as many seruaunts as are vnder the yoke, count their masters worthie of all honour, that the Name of God, and his doctrine be not euill spoken of.

٢ 2 وَٱلَّذِينَ لَهُمْ سَادَةٌ مُؤْمِنُونَ، لَا يَسْتَهِينُوا بِهِمْ لِأَنَّهُمْ إِخْوَةٌ، بَلْ لِيَخْدِمُوهُمْ أَكْثَرَ، لِأَنَّ ٱلَّذِينَ يَتَشَارَكُونَ فِي ٱلْفَائِدَةِ، هُمْ مُؤْمِنُونَ وَمَحْبُوبُونَ. عَلِّمْ وَعِظْ بِهَذَا.

And they which haue beleeuing masters, let them not despise them, because they are brethren, but rather doe seruice, because they are faithfull, and beloued, and partakers of the benefite. These things teach and exhort.

٣ 3 إِنْ كَانَ أَحَدٌ يُعَلِّمُ تَعْلِيمًا آخَرَ، وَلَا يُوافِقُ كَلِمَاتِ رَبِّنَا يَسُوعَ ٱلْمَسِيحِ ٱلصَّحِيحَةَ، وَٱلتَّعْلِيمَ ٱلَّذِي هُوَ حَسَبَ ٱلتَّقْوَى،

If any man teach otherwise, and consenteth not to the wholesome wordes of our Lord Iesus Christ, and to the doctrine, which is according to godlinesse,

٤ 4 فَقَدْ تَصَلَّفَ، وَهُوَ لَا يَفْهَمُ شَيْئًا، بَلْ هُوَ مُتَعَلِّلٌ بِمُبَاحَثَاتٍ وَمُمَاحَكَاتِ ٱلْكَلَامِ، ٱلَّتِي مِنْهَا يَحْصُلُ ٱلْحَسَدُ وَٱلْخِصَامُ وَٱلِٱفْتِرَاءُ وَٱلظُّنُونُ ٱلرَّدِيَّةُ،

He is puft vp and knoweth nothing, but doteth about questions and strife of words, whereof commeth enuie, strife, railings, euill surmisings,

٥ 5 وَمُنَازَعَاتُ أُنَاسٍ فَاسِدِي ٱلذِّهْنِ وَعَادِمِي ٱلْحَقِّ، يَظُنُّونَ أَنَّ ٱلتَّقْوَى تِجَارَةٌ. تَجَنَّبْ مِثْلَ هَؤُلَاءِ.

Frowarde disputations of men of corrupt mindes and destitute of ye trueth, which thinke that gaine is godlines: from such separate thy selfe.

٦ 6 وَأَمَّا ٱلتَّقْوَى مَعَ ٱلْقَنَاعَةِ فَهِيَ تِجَارَةٌ عَظِيمَةٌ.

But godlinesse is great gaine, if a man be content with that he hath.

٧ 7 لِأَنَّنَا لَمْ نَدْخُلِ ٱلْعَالَمَ بِشَيْءٍ، وَوَاضِحٌ أَنَّنَا لَا نَقْدِرُ أَنْ نَخْرُجَ مِنْهُ بِشَيْءٍ.

For we brought nothing into the world, and it is certaine, that we can carie nothing out.

٨ 8 فَإِنْ كَانَ لَنَا قُوتٌ وَكِسْوَةٌ، فَلْنَكْتَفِ بِهِمَا.

Therefore when wee haue foode and raiment, let vs therewith be content.

٩ 9 وَأَمَّا ٱلَّذِينَ يُرِيدُونَ أَنْ يَكُونُوا أَغْنِيَاءَ، فَيَسْقُطُونَ فِي تَجْرِبَةٍ وَفَخٍّ وَشَهَوَاتٍ كَثِيرَةٍ غَبِيَّةٍ وَمُضِرَّةٍ، تُغَرِّقُ ٱلنَّاسَ فِي ٱلْعَطَبِ وَٱلْهَلَاكِ.

For they that will be rich, fall into tentation and snares, and into many foolish and noysome lustes, which drowne men in perdition and destruction.

١٠ 10 لِأَنَّ مَحَبَّةَ ٱلْمَالِ أَصْلٌ لِكُلِّ ٱلشُّرُورِ، ٱلَّذِي إِذِ ٱبْتَغَاهُ قَوْمٌ ضَلُّوا عَنِ ٱلْإِيمَانِ، وَطَعَنُوا أَنْفُسَهُمْ بِأَوْجَاعٍ كَثِيرَةٍ.

For the desire of money is the roote of all euill, which while some lusted after, they erred from the faith, and pearced themselues through with many sorowes.

١١ 11 وَأَمَّا أَنْتَ يَا إِنْسَانَ ٱللهِ فَٱهْرُبْ مِنْ هَذَا، وَٱتْبَعِ ٱلْبِرَّ وَٱلتَّقْوَى وَٱلْإِيمَانَ وَٱلْمَحَبَّةَ وَٱلصَّبْرَ وَٱلْوَدَاعَةَ.

But thou, O man of God, flee these things, and follow after righteousnesse, godlines, faith, loue, patience, and meekenes.

١٢ 12 جَاهِدْ جِهَادَ ٱلْإِيمَانِ ٱلْحَسَنَ، وَأَمْسِكْ بِٱلْحَيَاةِ ٱلْأَبَدِيَّةِ ٱلَّتِي إِلَيْهَا دُعِيتَ أَيْضًا، وَٱعْتَرَفْتَ ٱلِٱعْتِرَافَ ٱلْحَسَنَ أَمَامَ شُهُودٍ كَثِيرِينَ. (aiōnios g166)

Fight the good fight of faith: lay holde of eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)

١٣ 13 أُوصِيكَ أَمَامَ ٱللهِ ٱلَّذِي يُحْيِي ٱلْكُلَّ، وَٱلْمَسِيحِ يَسُوعَ ٱلَّذِي شَهِدَ لَدَى بِيلَاطُسَ ٱلْبُنْطِيِّ بِٱلِٱعْتِرَافِ ٱلْحَسَنِ:

I charge thee in the sight of God, who quickeneth all thinges, and before Iesus Christ, which vnder Pontius Pilate witnessed a good confession,

١٤ 14 أَنْ تَحْفَظَ ٱلْوَصِيَّةَ بِلَا دَنَسٍ وَلَا لَوْمٍ إِلَى ظُهُورِ رَبِّنَا يَسُوعَ ٱلْمَسِيحِ،

That thou keepe this commandement without spot, and vnrebukeable, vntill the appearing of our Lord Iesus Christ,

١٥ 15 ٱلَّذِي سَيُبَيِّنُهُ فِي أَوْقَاتِهِ ٱلْمُبَارَكُ ٱلْعَزِيزُ ٱلْوَحِيدُ: مَلِكُ ٱلْمُلُوكِ وَرَبُّ ٱلْأَرْبَابِ،

Which in due time hee shall shewe, that is blessed and Prince onely, the King of Kings and Lord of Lordes,

١٦ 16 ٱلَّذِي وَحْدَهُ لَهُ عَدَمُ ٱلْمَوْتِ، سَاكِنًا فِي نُورٍ لَا يُدْنَى مِنْهُ، ٱلَّذِي لَمْ يَرَهُ أَحَدٌ مِنَ ٱلنَّاسِ وَلَا يَقْدِرُ أَنْ يَرَاهُ، ٱلَّذِي لَهُ ٱلْكَرَامَةُ وَٱلْقُدْرَةُ ٱلْأَبَدِيَّةُ. آمِينَ. (aiōnios g166)

Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen. (aiōnios g166)

١٧ 17 أَوْصِ ٱلْأَغْنِيَاءَ فِي ٱلدَّهْرِ ٱلْحَاضِرِ أَنْ لَا يَسْتَكْبِرُوا، وَلَا يُلْقُوا رَجَاءَهُمْ عَلَى غَيْرِ يَقِينِيَّةِ ٱلْغِنَى، بَلْ عَلَى ٱللهِ ٱلْحَيِّ ٱلَّذِي يَمْنَحُنَا كُلَّ شَيْءٍ بِغِنًى لِلتَّمَتُّعِ. (aiōn g165)

Charge them that are rich in this world, that they be not high minded, and that they trust not in vncertaine riches, but in the liuing God, (which giueth vs aboundantly, all things to enioy) (aiōn g165)

١٨ 18 وَأَنْ يَصْنَعُوا صَلَاحًا، وَأَنْ يَكُونُوا أَغْنِيَاءَ فِي أَعْمَالٍ صَالِحَةٍ، وَأَنْ يَكُونُوا أَسْخِيَاءَ فِي ٱلْعَطَاءِ، كُرَمَاءَ فِي ٱلتَّوْزِيعِ،

That they doe good, and be riche in good woorkes, and readie to distribute, and comunicate,

١٩ 19 مُدَّخِرِينَ لِأَنْفُسِهِمْ أَسَاسًا حَسَنًا لِلْمُسْتَقْبِلِ، لِكَيْ يُمْسِكُوا بِٱلْحَيَاةِ ٱلْأَبَدِيَّةِ.

Laying vp in store for themselues a good foundation against the time to come, that they may obteine eternall life.

٢٠ 20 يَا تِيمُوثَاوُسُ، ٱحْفَظِ ٱلْوَدِيعَةَ، مُعْرِضًا عَنِ ٱلْكَلَامِ ٱلْبَاطِلِ ٱلدَّنِسِ، وَمُخَالَفَاتِ ٱلْعِلْمِ ٱلْكَاذِبِ ٱلِٱسْمِ،

O Timotheus, keepe that which is committed vnto thee, and auoide prophane and vaine babblings, and oppositios of science falsely so called,

٢١ 21 ٱلَّذِي إِذْ تَظَاهَرَ بِهِ قَوْمٌ زَاغُوا مِنْ جِهَةِ ٱلْإِيمَانِ. اَلنِّعْمَةُ مَعَكَ. آمِينَ.

Which while some professe, they haue erred concerning the faith. Grace be with thee, Amen. ‘The first Epistle to Timotheus, written from Laodicea, which is the chiefest citie of Phrygia Pacaciana.’