١ تيموثاوس 2
| فَأَطْلُبُ أَوَّلَ كُلِّ شَيْءٍ، أَنْ تُقَامَ طَلِبَاتٌ وَصَلَوَاتٌ وَٱبْتِهَالَاتٌ وَتَشَكُّرَاتٌ لِأَجْلِ جَمِيعِ ٱلنَّاسِ، | ١ 1 |
First of all, then, I ask that petitions, prayers, intercessions, and thanksgivings should be offered for everyone,
| لِأَجْلِ ٱلْمُلُوكِ وَجَمِيعِ ٱلَّذِينَ هُمْ فِي مَنْصِبٍ، لِكَيْ نَقْضِيَ حَيَاةً مُطْمَئِنَّةً هَادِئَةً فِي كُلِّ تَقْوَى وَوَقَارٍ، | ٢ 2 |
especially for kings and all who are in high positions, in order that we may lead a quiet and peaceful life in a deeply religious and reverent spirit.
| لِأَنَّ هَذَا حَسَنٌ وَمَقْبُولٌ لَدَى مُخَلِّصِنَا ٱللهِ، | ٣ 3 |
This will be good and acceptable in the eyes of God, our Saviour,
| ٱلَّذِي يُرِيدُ أَنَّ جَمِيعَ ٱلنَّاسِ يَخْلُصُونَ، وَإِلَى مَعْرِفَةِ ٱلْحَقِّ يُقْبِلُونَ. | ٤ 4 |
whose will is that everyone should be saved, and attain to a full knowledge of the truth.
| لِأَنَّهُ يُوجَدُ إِلَهٌ وَاحِدٌ وَوَسِيطٌ وَاحِدٌ بَيْنَ ٱللهِ وَٱلنَّاسِ: ٱلْإِنْسَانُ يَسُوعُ ٱلْمَسِيحُ، | ٥ 5 |
There is but one God, and one mediator between God and humanity – the human, Christ Jesus,
| ٱلَّذِي بَذَلَ نَفْسَهُ فِدْيَةً لِأَجْلِ ٱلْجَمِيعِ، ٱلشَّهَادَةُ فِي أَوْقَاتِهَا ٱلْخَاصَّةِ، | ٦ 6 |
who gave himself as a ransom on behalf of all. This must be our testimony, as opportunities present themselves;
| ٱلَّتِي جُعِلْتُ أَنَا لَهَا كَارِزًا وَرَسُولًا. اَلْحَقَّ أَقُولُ فِي ٱلْمَسِيحِ وَلَا أَكْذِبُ، مُعَلِّمًا لِلْأُمَمِ فِي ٱلْإِيمَانِ وَٱلْحَقِّ. | ٧ 7 |
and it was for this that I was myself appointed a herald and an apostle (I am telling the simple truth and no lie) – a teacher of the Gentiles in the faith and truth.
| فَأُرِيدُ أَنْ يُصَلِّيَ ٱلرِّجَالُ فِي كُلِّ مَكَانٍ، رَافِعِينَ أَيَادِيَ طَاهِرَةً، بِدُونِ غَضَبٍ وَلَا جِدَالٍ. | ٨ 8 |
My desire, then, is that it should be the custom everywhere for the men to lead the prayers, with hands reverently uplifted, avoiding heated controversy.
| وَكَذَلِكَ أَنَّ ٱلنِّسَاءَ يُزَيِّنَّ ذَوَاتِهِنَّ بِلِبَاسِ ٱلْحِشْمَةِ، مَعَ وَرَعٍ وَتَعَقُّلٍ، لَا بِضَفَائِرَ أَوْ ذَهَبٍ أَوْ لَآلِئَ أَوْ مَلَابِسَ كَثِيرَةِ ٱلثَّمَنِ، | ٩ 9 |
I also desire that women should adorn themselves with appropriate dress, worn quietly and modestly, and not with wreaths or gold ornaments for the hair, or pearls, or costly clothing,
| بَلْ كَمَا يَلِيقُ بِنِسَاءٍ مُتَعَاهِدَاتٍ بِتَقْوَى ٱللهِ بِأَعْمَالٍ صَالِحَةٍ. | ١٠ 10 |
but – as is proper for women who profess to be religious – with good actions.
| لِتَتَعَلَّمِ ٱلْمَرْأَةُ بِسُكُوتٍ فِي كُلِّ خُضُوعٍ. | ١١ 11 |
They must learn, listening quietly to their teachers and showing them all deference.
| وَلَكِنْ لَسْتُ آذَنُ لِلْمَرْأَةِ أَنْ تُعَلِّمَ وَلَا تَتَسَلَّطَ عَلَى ٱلرَّجُلِ، بَلْ تَكُونُ فِي سُكُوتٍ، | ١٢ 12 |
I do not consent to them becoming teachers, or exercising authority over men; they ought to not make a fuss.
| لِأَنَّ آدَمَ جُبِلَ أَوَّلًا ثُمَّ حَوَّاءُ، | ١٣ 13 |
Adam was formed first, not Eve.
| وَآدَمُ لَمْ يُغْوَ، لَكِنَّ ٱلْمَرْأَةَ أُغْوِيَتْ فَحَصَلَتْ فِي ٱلتَّعَدِّي. | ١٤ 14 |
And it was not Adam who was deceived; it was the woman who was entirely deceived and fell into sin.
| وَلَكِنَّهَا سَتَخْلُصُ بِوِلَادَةِ ٱلْأَوْلَادِ، إِنْ ثَبَتْنَ فِي ٱلْإِيمَانِ وَٱلْمَحَبَّةِ وَٱلْقَدَاسَةِ مَعَ ٱلتَّعَقُّلِ. | ١٥ 15 |
But she will be saved by the birth of a child, if they never abandon faith, love, or holiness, and behave with modesty.
