< صَمُوئِيلَ ٱلْأَوَّلُ 25:39 >

فَلَمَّا سَمِعَ دَاوُدُ أَنَّ نَابَالَ قَدْ مَاتَ قَالَ: «مُبَارَكٌ ٱلرَّبُّ ٱلَّذِي ٱنْتَقَمَ نَقْمَةَ تَعْيِيرِي مِنْ يَدِ نَابَالَ، وَأَمْسَكَ عَبْدَهُ عَنِ ٱلشَّرِّ، وَرَدَّ ٱلرَّبُّ شَرَّ نَابَالَ عَلَى رَأْسِهِ». وَأَرْسَلَ دَاوُدُ وَتَكَلَّمَ مَعَ أَبِيجَايِلَ لِيَتَّخِذَهَا لَهُ ٱمْرَأَةً. ٣٩ 39
Und da David hörte, daß Nabal tot war, sprach er: Gesegnet sei Jehovah, Der den Hader ob meiner Schmach von der Hand Nabals gehadert hat und Seinen Knecht vom Bösen zurückgehalten, Nabals Bosheit aber hat Jehovah auf sein Haupt zurückgebracht. Und David sandte und redete mit Abigail, daß er sie zum Weibe für sich nehme.
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יִּשְׁמַ֣ע
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

he heard
Strongs:
Strongs extended:
Lexicon:
שָׁמַע
Hebrew:
וַ/יִּשְׁמַ֣ע
Transliteration:
i.yish.Ma'
Context:
Continue previous word (Hebrew root)
Gloss:
hear
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Additional:
to hear
Tyndale
Word:
שָׁמַע
Transliteration:
sha.ma
Gloss:
to hear: hear
Morphhology:
Hebrew Verb
Definition:
hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Strongs > h8085
Word:
שָׁמַע
Transliteration:
shâmaʻ
Pronounciation:
shaw-mah'
Language:
Hebrew
Definition:
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.; a primitive root

David
Strongs:
Lexicon:
דָּוִד
Hebrew:
דָּוִד֮
Transliteration:
da.Vid
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
David @ Rut.4.17-Rev
Tyndale
Word:
דָּוִד
Transliteration:
da.vid
Gloss:
David
Morphhology:
Proper Name Noun Male Person
Definition:
A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (h3448) and Nahash (h5176I); brother of: Eliab (h446I), Abinadab (h41I), Shimeah (h8093), Zeruiah (h6870), Abigail (h26H), Nethanel (h5417H), Raddai (h7288), Ozem (h684) and Elihu (h453J); married to Michal (h4324), Abigail (h26), Ahinoam (h293H), Maacah (h4601I), Haggith (h2294), Abital (h37), Eglah (h5698) and Bathsheba (h1339); father of: Amnon (h550), Chileab (h3609), Absalom (h53), Adonijah (h138), Shephatiah (h8203), Ithream (h3507), Shammua (h8051H), Shobab (h7727), Nathan (h5416), Solomon (h8010), Ibhar (h2984), Elishua (h474), Nepheg (h5298H), Japhia (h3309I), Elishama (h476H), Eliada (h450), Eliphelet (h467), Tamar (h8559H), Elpelet (h467I), Nogah (h5052) and Jerimoth (h3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" g1138) § David = "beloved" youngest son of Jesse and second king of Israel
Strongs
Word:
דָּוִד
Transliteration:
Dâvid
Pronounciation:
daw-veed'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
David, the youngest son of Jesse; David.; rarely (fully); דָּוִיד; from the same as h1730 (דּוֹד); loving

that
Strongs:
Strongs extended:
Lexicon:
כִּי
Hebrew:
כִּ֣י
Transliteration:
ki
Context:
Next word (Hebrew root)
Gloss:
for
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
Leningrad manuscript
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent

he had died
Strongs:
Lexicon:
מוּת
Hebrew:
מֵ֣ת
Transliteration:
met
Context:
Next word (Hebrew root)
Gloss:
to die
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
מוּת
Transliteration:
mut
Gloss:
to die
Morphhology:
Hebrew Verb
Definition:
to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Strongs
Word:
מוּת
Transliteration:
mûwth
Pronounciation:
mooth
Language:
Hebrew
Morphhology:
Verb
Definition:
to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.; a primitive root

Nabal
Strongs:
Lexicon:
נָבָל
Hebrew:
נָבָל֒
Transliteration:
na.Val
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Nabal @ 1Sa.25.3-2Sa
Tyndale
Word:
נָבָל
Transliteration:
na.val
Gloss:
Nabal
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of United Monarchy, first mentioned at 1Sa.25.3; married to Abigail (h26) § Nabhal or Nabal = "fool" a man of Carmel who spurned David's messengers, then died of shock when he realised it might cause his death; his case was pleaded by his wife Abigail who became David's wife after his death
Strongs
Word:
נָבָל
Transliteration:
Nâbâl
Pronounciation:
naw-bawl'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Nabal, an Israelite; Nabal.; the same as h5036 (נָבָל); dolt

and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יֹּ֡אמֶר
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

he said
Strongs:
Lexicon:
אָמַר
Hebrew:
וַ/יֹּ֡אמֶר
Transliteration:
i.Yo.mer
Context:
Continue previous word (Hebrew root)
Gloss:
to say
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
אָמַר
Transliteration:
a.mar
Gloss:
to say
Morphhology:
Hebrew Verb
Definition:
to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" h560)
Strongs
Word:
אָמַר
Transliteration:
ʼâmar
Pronounciation:
aw-mar'
Language:
Hebrew
Morphhology:
Verb
Definition:
to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.; a primitive root

[be] blessed
Strongs:
Lexicon:
בָּרַךְ
Hebrew:
בָּר֣וּךְ
Transliteration:
ba.Rukh
Context:
Next word (Hebrew root)
Gloss:
to bless
Morphhology:
Verb : Qal (Simple, Passive) Participle passive (Singular Masculine, Absolute)
Grammar:
performing an ACTION OR ACTIVITY being done to a male person or thing
Source:
Leningrad manuscript
Tyndale
Word:
בָּרַךְ
Transliteration:
ba.rakh
Gloss:
to bless
Morphhology:
Hebrew Verb
Definition:
1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" h1289)
Strongs
Word:
בָרַךְ
Transliteration:
bârak
Pronounciation:
baw-rak'
Language:
Hebrew
Morphhology:
Verb
Definition:
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason); [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.; a primitive root

Yahweh
Strongs:
Strongs extended:
Lexicon:
יהוה
Hebrew:
יְהוָ֡ה
Transliteration:
Yah.weh
Context:
Next word (Hebrew root)
Gloss:
LORD
Morphhology:
Proper Noun (Title)
Grammar:
the NAME of a deity, rank or month
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
יְהֹוָה
Transliteration:
ye.ho.vah
Gloss:
LORD
Morphhology:
Proper Name Noun Title
Definition:
Jehovah = "the existing One" the proper name of the one true God 1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" h136)
Strongs > h3068
Word:
יְהֹוָה
Transliteration:
Yᵉhôvâh
Pronounciation:
yeh-ho-vaw'
Language:
Proper Name
Morphhology:
Proper Name
Definition:
Jehovah, Jewish national name of God; Jehovah, the Lord. Compare h3050 (יָהּ), h3069 (יְהֹוִה).; from h1961 (הָיָה); (the) self-Existent or Eternal

who
Strongs:
Strongs extended:
Lexicon:
אֲשֶׁר
Hebrew:
אֲשֶׁ֣ר
Transliteration:
'a.Sher
Context:
Next word (Hebrew root)
Gloss:
which
Morphhology:
Relative Particle
Grammar:
an INDICATOR that this has already been referred to in the sentence
Source:
Leningrad manuscript
Tyndale
Word:
אֲשֶׁר
Transliteration:
a.sher
Gloss:
which
Morphhology:
Hebrew Relative Pronoun
Definition:
A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Strongs > h834
Word:
אֲשֶׁר
Transliteration:
ʼăsher
Pronounciation:
ash-er'
Language:
Hebrew
Definition:
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.; a primitive relative pronoun (of every gender and number)

he has conducted
Strongs:
Lexicon:
רִיב
Hebrew:
רָב֩
Transliteration:
rav
Context:
Next word (Hebrew root)
Gloss:
to contend
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
רִיב
Transliteration:
riv
Gloss:
to contend
Morphhology:
Hebrew Verb
Definition:
to strive, contend 1a) (Qal) 1a1) to strive 1a1a) physically 1a1b) with words 1a2) to conduct a case or suit (legal), sue 1a3) to make complaint 1a4) to quarrel 1b) (Hiphil) to contend against
Strongs
Word:
רִיב
Transliteration:
rîyb
Pronounciation:
reeb
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend; adversary, chide, complain, contend, debate, [idiom] ever, [idiom] lay wait, plead, rebuke, strive, [idiom] thoroughly.; or רוּב; a primitive root

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

[the] case of
Strongs:
Lexicon:
רִיב
Hebrew:
רִ֨יב
Transliteration:
riv
Context:
Next word (Hebrew root)
Gloss:
strife
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
רִיב
Transliteration:
riv
Gloss:
strife
Morphhology:
Hebrew Noun Male
Definition:
strife, controversy, dispute 1a) strife, quarrel 1b) dispute, controversy, case at law
Strongs
Word:
רִיב
Transliteration:
rîyb
Pronounciation:
reeb
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a contest (personal or legal); [phrase] adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.; or רִב; from h7378 (רִיב)

disgrace
Strongs:
Lexicon:
חֶרְפָּה
Hebrew:
חֶרְפָּתִ֜/י
Transliteration:
cher.pa.T
Context:
Next word (Hebrew root)
Gloss:
reproach
Morphhology:
Noun (Singular Feminine, Construct)
Grammar:
a reference to a female PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
חֶרְפָּה
Transliteration:
cher.pah
Gloss:
reproach
Morphhology:
Hebrew Noun Female
Definition:
reproach, scorn 1a) taunt, scorn (upon enemy) 1b) reproach (resting upon condition of shame, disgrace) 1c) a reproach (an object)
Strongs
Word:
חֶרְפָּה
Transliteration:
cherpâh
Pronounciation:
kher-paw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
contumely, disgrace, the pudenda; rebuke, reproach(-fully), shame.; from h2778 (חָרַף)

my
Strongs:
Lexicon:
Ps1c
Hebrew:
חֶרְפָּתִ֜/י
Transliteration:
i
Context:
Continue previous word
Morphhology:
Suffix (First Singular Either gender)
Grammar:
WHICH belongs to, is done to, or is done by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
י
Transliteration:
y
Gloss:
my
Morphhology:
Hebrew my, personal posessive - noun suffix: 1st person common singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

from
Strongs:
Lexicon:
מ
Hebrew:
מִ/יַּ֣ד
Transliteration:
mi.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
m
Gloss:
from
Morphhology:
Prefix
Definition:
Prefix mem: from

[the] hand of
Strongs:
Lexicon:
יָד
Hebrew:
מִ/יַּ֣ד
Transliteration:
Yad
Context:
Continue previous word (Hebrew root)
Gloss:
power
Morphhology:
Noun (Singular Either gender, Construct)
Grammar:
a reference to a male or female PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Additional:
hand, rule, ownership
Tyndale
Word:
יָד
Origin:
a Meaning of h3027G
Transliteration:
yad
Gloss:
hand: power
Morphhology:
Hebrew Noun Female
Definition:
hand/arm[anatomy] hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Strongs > h3027
Word:
יָד
Transliteration:
yâd
Pronounciation:
yawd
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.; a primitive word; in distinction from h3709 (כַּף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)

Nabal
Strongs:
Lexicon:
נָבָל
Hebrew:
נָבָ֗ל
Transliteration:
na.Val
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Nabal @ 1Sa.25.3-2Sa
Tyndale
Word:
נָבָל
Transliteration:
na.val
Gloss:
Nabal
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of United Monarchy, first mentioned at 1Sa.25.3; married to Abigail (h26) § Nabhal or Nabal = "fool" a man of Carmel who spurned David's messengers, then died of shock when he realised it might cause his death; his case was pleaded by his wife Abigail who became David's wife after his death
Strongs
Word:
נָבָל
Transliteration:
Nâbâl
Pronounciation:
naw-bawl'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Nabal, an Israelite; Nabal.; the same as h5036 (נָבָל); dolt

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/אֶת\־
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
וְ/אֶת\־
Transliteration:
'Et
Context:
Continue previous word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
וְ/אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

servant
Strongs:
Lexicon:
עֶ֫בֶד
Hebrew:
עַבְדּ/וֹ֙
Transliteration:
av.D
Context:
Next word (Hebrew root)
Gloss:
servant; slave
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
עֶ֫בֶד
Transliteration:
e.ved
Gloss:
servant/slave
Morphhology:
Hebrew Noun Male
Definition:
slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" h5649)
Strongs
Word:
עֶבֶד
Transliteration:
ʻebed
Pronounciation:
eh'-bed
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.; from h5647 (עָבַד)

his
Strongs:
Lexicon:
Ps3m
Hebrew:
עַבְדּ/וֹ֙
Transliteration:
o
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הוּ
Transliteration:
hu
Gloss:
his
Morphhology:
Hebrew his, personal posessive - noun suffix: 3rd person masculine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

he has restrained
Strongs:
Lexicon:
חָשַׂךְ
Hebrew:
חָשַׂ֣ךְ
Transliteration:
cha.Sakh
Context:
Next word (Hebrew root)
Gloss:
to withhold
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
חָשַׂךְ
Transliteration:
cha.sakh
Gloss:
to withhold
Morphhology:
Hebrew Verb
Definition:
to withhold, restrain, hold back, keep in check, refrain 1a) (Qal) 1a1) to withhold, keep back, keep for oneself, keep from, hold in check, refrain, spare, reserve 1a2) to restrain, check 1b) (Niphal) to assuage, be spared
Strongs
Word:
חָשַׂךְ
Transliteration:
châsak
Pronounciation:
khaw-sak'
Language:
Hebrew
Morphhology:
Verb
Definition:
to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; to observe; assuage, [idiom] darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.; a primitive root; also interchangeable with h2821 (חָשַׁךְ)

from
Strongs:
Lexicon:
מ
Hebrew:
מֵֽ/רָעָ֔ה
Transliteration:
me.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
m
Gloss:
from
Morphhology:
Prefix
Definition:
Prefix mem: from

evil
Strongs:
Strongs extended:
Lexicon:
רָעָה
Hebrew:
מֵֽ/רָעָ֔ה
Transliteration:
ra.'Ah
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Feminine, Absolute)
Grammar:
a reference to a female PERSON OR THING
Source:
Leningrad manuscript
Additional:
distress
Tyndale
Word:
רָעָה
Origin:
a Spelling of h7451A
Transliteration:
ra.ah
Gloss:
distress: evil
Morphhology:
Hebrew Noun Female
Definition:
harm evil, misery, distress, injury 1a) evil, misery, distress 1b) evil, injury, wrong 1c) evil (ethical)
Strongs > h7451
Word:
רַע
Transliteration:
raʻ
Pronounciation:
rah
Language:
Hebrew
Definition:
bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).; from h7489 (רָעַע)

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/אֵת֙
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
וְ/אֵת֙
Transliteration:
'Et
Context:
Continue previous word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[the] evil of
Strongs:
Strongs extended:
Lexicon:
רָעָה
Hebrew:
רָעַ֣ת
Transliteration:
ra.'At
Context:
Next word (Hebrew root)
Gloss:
evil
Morphhology:
Noun (Singular Feminine, Construct)
Grammar:
a reference to a female PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Additional:
distress
Tyndale
Word:
רָעָה
Origin:
a Spelling of h7451A
Transliteration:
ra.ah
Gloss:
distress: evil
Morphhology:
Hebrew Noun Female
Definition:
harm evil, misery, distress, injury 1a) evil, misery, distress 1b) evil, injury, wrong 1c) evil (ethical)
Strongs > h7451
Word:
רַע
Transliteration:
raʻ
Pronounciation:
rah
Language:
Hebrew
Definition:
bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).; from h7489 (רָעַע)

Nabal
Strongs:
Lexicon:
נָבָל
Hebrew:
נָבָ֔ל
Transliteration:
na.Val
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Nabal @ 1Sa.25.3-2Sa
Tyndale
Word:
נָבָל
Transliteration:
na.val
Gloss:
Nabal
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of United Monarchy, first mentioned at 1Sa.25.3; married to Abigail (h26) § Nabhal or Nabal = "fool" a man of Carmel who spurned David's messengers, then died of shock when he realised it might cause his death; his case was pleaded by his wife Abigail who became David's wife after his death
Strongs
Word:
נָבָל
Transliteration:
Nâbâl
Pronounciation:
naw-bawl'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Nabal, an Israelite; Nabal.; the same as h5036 (נָבָל); dolt

he has turned back
Strongs:
Lexicon:
שׁוּב
Hebrew:
הֵשִׁ֥יב
Transliteration:
he.Shiv
Context:
Next word (Hebrew root)
Gloss:
return
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Additional:
to return
Tyndale
Word:
שׁוּב
Transliteration:
shuv
Gloss:
to return: return
Morphhology:
Hebrew Verb
Definition:
return to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Strongs > h7725
Word:
שׁוּב
Transliteration:
shûwb
Pronounciation:
shoob
Language:
Hebrew
Morphhology:
Verb
Definition:
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.; a primitive root

Yahweh
Strongs:
Strongs extended:
Lexicon:
יהוה
Hebrew:
יְהוָ֖ה
Transliteration:
Yah.weh
Context:
Next word (Hebrew root)
Gloss:
LORD
Morphhology:
Proper Noun (Title)
Grammar:
the NAME of a deity, rank or month
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
יְהֹוָה
Transliteration:
ye.ho.vah
Gloss:
LORD
Morphhology:
Proper Name Noun Title
Definition:
Jehovah = "the existing One" the proper name of the one true God 1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" h136)
Strongs > h3068
Word:
יְהֹוָה
Transliteration:
Yᵉhôvâh
Pronounciation:
yeh-ho-vaw'
Language:
Proper Name
Morphhology:
Proper Name
Definition:
Jehovah, Jewish national name of God; Jehovah, the Lord. Compare h3050 (יָהּ), h3069 (יְהֹוִה).; from h1961 (הָיָה); (the) self-Existent or Eternal

on
Strongs:
Lexicon:
ב
Hebrew:
בְּ/רֹאשׁ֑/וֹ
Transliteration:
be.
Context:
Next word
Gloss:
in
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with

own head
Strongs:
Lexicon:
רֹאשׁ
Hebrew:
בְּ/רֹאשׁ֑/וֹ
Transliteration:
ro.Sh
Context:
Continue previous word (Hebrew root)
Gloss:
head
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
רֹאשׁ
Transliteration:
rosh
Gloss:
head
Morphhology:
Hebrew Noun Male
Definition:
head head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Strongs > h7218
Word:
רֹאשׁ
Transliteration:
rôʼsh
Pronounciation:
roshe
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.); band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.; from an unused root apparently meaning to shake

his
Strongs:
Lexicon:
Ps3m
Hebrew:
בְּ/רֹאשׁ֑/וֹ
Transliteration:
o
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הוּ
Transliteration:
hu
Gloss:
his
Morphhology:
Hebrew his, personal posessive - noun suffix: 3rd person masculine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יִּשְׁלַ֤ח
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

he sent
Strongs:
Lexicon:
שָׁלַח
Hebrew:
וַ/יִּשְׁלַ֤ח
Transliteration:
i.yish.Lach
Context:
Continue previous word (Hebrew root)
Gloss:
depart
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Additional:
to send, send
Tyndale
Word:
שָׁלַח
Transliteration:
sha.lach
Gloss:
to send: depart
Morphhology:
Hebrew Verb
Definition:
depart/send to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Strongs > h7971
Word:
שָׁלַח
Transliteration:
shâlach
Pronounciation:
shaw-lakh'
Language:
Hebrew
Morphhology:
Verb
Definition:
to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).; a primitive root

David
Strongs:
Lexicon:
דָּוִד
Hebrew:
דָּוִד֙
Transliteration:
da.Vid
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
David @ Rut.4.17-Rev
Tyndale
Word:
דָּוִד
Transliteration:
da.vid
Gloss:
David
Morphhology:
Proper Name Noun Male Person
Definition:
A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (h3448) and Nahash (h5176I); brother of: Eliab (h446I), Abinadab (h41I), Shimeah (h8093), Zeruiah (h6870), Abigail (h26H), Nethanel (h5417H), Raddai (h7288), Ozem (h684) and Elihu (h453J); married to Michal (h4324), Abigail (h26), Ahinoam (h293H), Maacah (h4601I), Haggith (h2294), Abital (h37), Eglah (h5698) and Bathsheba (h1339); father of: Amnon (h550), Chileab (h3609), Absalom (h53), Adonijah (h138), Shephatiah (h8203), Ithream (h3507), Shammua (h8051H), Shobab (h7727), Nathan (h5416), Solomon (h8010), Ibhar (h2984), Elishua (h474), Nepheg (h5298H), Japhia (h3309I), Elishama (h476H), Eliada (h450), Eliphelet (h467), Tamar (h8559H), Elpelet (h467I), Nogah (h5052) and Jerimoth (h3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" g1138) § David = "beloved" youngest son of Jesse and second king of Israel
Strongs
Word:
דָּוִד
Transliteration:
Dâvid
Pronounciation:
daw-veed'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
David, the youngest son of Jesse; David.; rarely (fully); דָּוִיד; from the same as h1730 (דּוֹד); loving

and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יְדַבֵּ֣ר
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

he spoke
Strongs:
Strongs extended:
Lexicon:
דָבַר
Hebrew:
וַ/יְדַבֵּ֣ר
Transliteration:
y.da.Ber
Context:
Continue previous word (Hebrew root)
Gloss:
speak
Morphhology:
Verb : Piel (Intensive/resultive, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Additional:
to speak, tell, command
Tyndale
Word:
דָבַר
Transliteration:
da.var
Gloss:
to speak: speak
Morphhology:
Hebrew Verb
Definition:
speak/tell/command to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Strongs > h1696
Word:
דָבַר
Transliteration:
dâbar
Pronounciation:
daw-bar'
Language:
Hebrew
Morphhology:
Verb
Definition:
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.; a primitive root

with
Strongs:
Lexicon:
ב
Hebrew:
בַּ/אֲבִיגַ֔יִל
Transliteration:
ba.
Context:
Next word
Gloss:
in
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with

Abigail
Strongs:
Strongs extended:
Lexicon:
אֲבִיגַ֫יִל, אֲבִיגַ֫ל
Hebrew:
בַּ/אֲבִיגַ֔יִל
Transliteration:
'a.vi.Ga.yil
Context:
Continue previous word (Hebrew root)
Morphhology:
Proper Noun (Feminine individual)
Grammar:
the NAME of a female individual
Source:
Leningrad manuscript
Additional:
Abigail @ 1Sa.25.3-1Ch
Tyndale
Word:
אֲבִיגַ֫יִל, אֲבִיגַ֫ל
Transliteration:
a.vi.ga.yil
Gloss:
Abigail
Morphhology:
Proper Name Noun Female Person
Definition:
A woman living at the time of United Monarchy, first mentioned at 1Sa.25.3; married to David (h1732) and Nabal (h5037); mother of: Chileab (h3609) § Abigail = "my father is joy" wife of Nabal, then of David
Strongs > h26
Word:
אֲבִיגַיִל
Transliteration:
ʼĂbîygayil
Pronounciation:
ab-ee-gah'-yil
Language:
Proper Name
Morphhology:
Proper Name Feminine
Definition:
Abigail or Abigal, the name of two Israelitesses; Abigal.; or shorter אֲבִיגַל; from h1 (אָב) and h1524 (גִּיל); father (i.e. source) of joy

to
Strongs:
Lexicon:
ל
Hebrew:
לְ/קַחְתָּ֥/הּ
Transliteration:
le.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

take
Strongs:
Strongs extended:
Lexicon:
לָקַח
Hebrew:
לְ/קַחְתָּ֥/הּ
Transliteration:
kach.Ta
Context:
Continue previous word (Hebrew root)
Gloss:
marry
Morphhology:
Verb : Qal (Simple, Active) Infinitive Construct
Grammar:
performing an ACTION OR ACTIVITY that is to be done by someone or something, combined with another term
Source:
Leningrad manuscript
Additional:
to take
Tyndale
Word:
לָקַח
Origin:
a Meaning of h3947G
Transliteration:
la.qach
Gloss:
to take: marry
Morphhology:
Hebrew Verb
Definition:
marry to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Strongs > h3947
Word:
לָקַח
Transliteration:
lâqach
Pronounciation:
law-kakh'
Language:
Hebrew
Morphhology:
Verb
Definition:
to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.; a primitive root

her
Strongs:
Lexicon:
Os3f
Hebrew:
לְ/קַחְתָּ֥/הּ
Transliteration:
h
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Feminine)
Grammar:
WHICH belongs to, is done to, or is done by a female person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הָ
Transliteration:
ha
Gloss:
her
Morphhology:
Hebrew her, personal pronoun - verb/prep. 3rd person feminine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

for <the>
Strongs:
Lexicon:
ל
Hebrew:
ל֖/וֹ
Transliteration:
l
Context:
Next word
Gloss:
to
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

himself
Strongs:
Lexicon:
Os3m
Hebrew:
ל֖/וֹ
Transliteration:
o
Context:
Continue previous word (Hebrew root)
Gloss:
him
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
וֹ
Transliteration:
o
Gloss:
him
Morphhology:
Hebrew him, personal pronoun - verb/prep. 3rd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

to
Strongs:
Lexicon:
ל
Hebrew:
לְ/אִשָּֽׁה\׃
Transliteration:
le.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

a wife
Strongs:
Strongs extended:
Lexicon:
אִשָּׁה
Hebrew:
לְ/אִשָּֽׁה\׃
Transliteration:
'i.Shah
Context:
Continue previous word (Hebrew root)
Gloss:
wife
Morphhology:
Noun (Singular Feminine, Absolute)
Grammar:
a reference to a female PERSON OR THING
Source:
Leningrad manuscript
Additional:
woman, widow
Tyndale
Word:
אִשָּׁה
Origin:
a Meaning of h802G
Transliteration:
ish.shah
Gloss:
woman: wife
Morphhology:
Hebrew Noun Female
Definition:
wife/widow woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Strongs > h802
Word:
אִשָּׁה
Transliteration:
ʼishshâh
Pronounciation:
ish-shaw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.; feminine of h376 (אִישׁ) or h582 (אֱנוֹשׁ); irregular plural, נָשִׁים;(used in the same wide sense as h582 (אֱנוֹשׁ))

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
לְ/אִשָּֽׁה\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

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