صَمُوئِيلَ ٱلْأَوَّلُ 24:17
| ثُمَّ قَالَ لِدَاوُدَ: «أَنْتَ أَبَرُّ مِنِّي، لِأَنَّكَ جَازَيْتَنِي خَيْرًا وَأَنَا جَازَيْتُكَ شَرًّا. | ١٧ 17 |
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יֹּ֙אמֶר֙
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
he said
Strongs:
Lexicon:
אָמַר
Hebrew:
וַ/יֹּ֙אמֶר֙
Transliteration:
i.Yo.mer
Context:
Continue previous word (Hebrew root)
Gloss:
to say
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
אָמַר
Transliteration:
a.mar
Gloss:
to say
Morphhology:
Hebrew Verb
Definition:
to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" h560)
Strongs
Word:
אָמַר
Transliteration:
ʼâmar
Pronounciation:
aw-mar'
Language:
Hebrew
Morphhology:
Verb
Definition:
to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.; a primitive root
to
Strongs:
Lexicon:
אֶל
Hebrew:
אֶל\־
Transliteration:
'el-
Context:
Next word (Hebrew root)
Gloss:
to(wards)
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
אֶל
Transliteration:
el
Gloss:
to(wards)
Morphhology:
Hebrew Preposition
Definition:
1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Strongs
Word:
אֵל
Transliteration:
ʼêl
Pronounciation:
ale
Language:
Hebrew
Morphhology:
Preposition
Definition:
near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).; (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶל\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
David
Strongs:
Lexicon:
דָּוִד
Hebrew:
דָּוִ֔ד
Transliteration:
da.Vid
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
David @ Rut.4.17-Rev
Tyndale
Word:
דָּוִד
Transliteration:
da.vid
Gloss:
David
Morphhology:
Proper Name Noun Male Person
Definition:
A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (h3448) and Nahash (h5176I); brother of: Eliab (h446I), Abinadab (h41I), Shimeah (h8093), Zeruiah (h6870), Abigail (h26H), Nethanel (h5417H), Raddai (h7288), Ozem (h684) and Elihu (h453J); married to Michal (h4324), Abigail (h26), Ahinoam (h293H), Maacah (h4601I), Haggith (h2294), Abital (h37), Eglah (h5698) and Bathsheba (h1339); father of: Amnon (h550), Chileab (h3609), Absalom (h53), Adonijah (h138), Shephatiah (h8203), Ithream (h3507), Shammua (h8051H), Shobab (h7727), Nathan (h5416), Solomon (h8010), Ibhar (h2984), Elishua (h474), Nepheg (h5298H), Japhia (h3309I), Elishama (h476H), Eliada (h450), Eliphelet (h467), Tamar (h8559H), Elpelet (h467I), Nogah (h5052) and Jerimoth (h3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" g1138) § David = "beloved" youngest son of Jesse and second king of Israel
Strongs
Word:
דָּוִד
Transliteration:
Dâvid
Pronounciation:
daw-veed'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
David, the youngest son of Jesse; David.; rarely (fully); דָּוִיד; from the same as h1730 (דּוֹד); loving
[are] righteous
Strongs:
Lexicon:
צַדִּיק
Hebrew:
צַדִּ֥יק
Transliteration:
tza.Dik
Context:
Next word (Hebrew root)
Gloss:
righteous
Morphhology:
Adjective (Singular Masculine, Absolute)
Grammar:
DESCRIBING a male person or thing
Source:
Leningrad manuscript
Tyndale
Word:
צַדִּיק
Transliteration:
tsad.diq
Gloss:
righteous
Morphhology:
Hebrew Adjective
Definition:
just, lawful, righteous 1a) just, righteous (in government) 1b) just, right (in one's cause) 1c) just, righteous (in conduct and character) 1d) righteous (as justified and vindicated by God) 1e) right, correct, lawful
Strongs
Word:
צַדִּיק
Transliteration:
tsaddîyq
Pronounciation:
tsad-deek'
Language:
Hebrew
Morphhology:
Adjective
Definition:
just; just, lawful, righteous (man).; from h6663 (צָדַק)
you
Strongs:
Lexicon:
אַתָּ֫ה
Hebrew:
אַתָּ֖ה
Transliteration:
'a.Tah
Context:
Next word (Hebrew root)
Gloss:
you(m.s.)
Morphhology:
Pronoun (Second Singular Masculine)
Grammar:
a reference to a RECENTLY MENTIONED male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
אַתָּ֫ה
Transliteration:
at.tah
Gloss:
you(m.s.)
Morphhology:
Hebrew Personal Pronoun Male Singular
Definition:
you (second pers. sing. masc.)
Strongs > h859
Word:
אַתָּה
Transliteration:
ʼattâh
Pronounciation:
at-taw'
Language:
Hebrew
Definition:
thou and thee, or (plural) ye and you; thee, thou, ye, you.; or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person
more than
Strongs:
Lexicon:
מִן־
Hebrew:
מִמֶּ֑/נִּי
Transliteration:
mi.Me.
Context:
Next word (Hebrew root)
Gloss:
from
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
מִן־
Transliteration:
min
Gloss:
from
Morphhology:
Hebrew Preposition
Definition:
prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from.even to, both.and, either.or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" h4481)
Strongs > h4480
Word:
מִן
Transliteration:
min
Pronounciation:
min
Language:
Hebrew
Definition:
properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.; or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for h4482 (מֵן)
I
Strongs:
Lexicon:
Os1c
Hebrew:
מִמֶּ֑/נִּי
Transliteration:
ni
Context:
Continue previous word
Gloss:
me
Morphhology:
Suffix (First Singular Either gender)
Grammar:
WHICH belongs to, is done to, or is done by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
נִי
Transliteration:
ni
Gloss:
me
Morphhology:
Hebrew me, personal pronoun - verb/prep. suffix: 1st person common singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
for
Strongs:
Lexicon:
כִּי
Hebrew:
כִּ֤י
Transliteration:
ki
Context:
Next word (Hebrew root)
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
Leningrad manuscript
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
you
Strongs:
Lexicon:
אַתָּ֫ה
Hebrew:
אַתָּה֙
Transliteration:
'a.Tah
Context:
Next word (Hebrew root)
Gloss:
you(m.s.)
Morphhology:
Pronoun (Second Singular Masculine)
Grammar:
a reference to a RECENTLY MENTIONED male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
אַתָּ֫ה
Transliteration:
at.tah
Gloss:
you(m.s.)
Morphhology:
Hebrew Personal Pronoun Male Singular
Definition:
you (second pers. sing. masc.)
Strongs > h859
Word:
אַתָּה
Transliteration:
ʼattâh
Pronounciation:
at-taw'
Language:
Hebrew
Definition:
thou and thee, or (plural) ye and you; thee, thou, ye, you.; or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person
you have dealt out to
Strongs:
Lexicon:
גָּמַל
Hebrew:
גְּמַלְתַּ֣/נִי
Transliteration:
ge.mal.Ta.
Context:
Next word (Hebrew root)
Gloss:
to wean
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Second Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
גָּמַל
Transliteration:
ga.mal
Gloss:
to wean
Morphhology:
Hebrew Verb
Definition:
1) to deal fully with, recompense 1a) (Qal) 1a1) to deal out to, do to 1a2) to deal bountifully with 1a3) to recompense, repay, requite 2) (Qal) to wean a child (Niphal) to be weaned 3) (Qal) to ripen, bear ripe (almonds)
Strongs
Word:
גָּמַל
Transliteration:
gâmal
Pronounciation:
gaw-mal'
Language:
Hebrew
Morphhology:
Verb
Definition:
to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean; bestow on, deal bountifully, do (good), recompense, requite, reward, ripen, [phrase] serve, mean, yield.; a primitive root
me
Strongs:
Lexicon:
Os1c
Hebrew:
גְּמַלְתַּ֣/נִי
Transliteration:
ni
Context:
Continue previous word
Morphhology:
Suffix (First Singular Either gender)
Grammar:
WHICH belongs to, is done to, or is done by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
נִי
Transliteration:
ni
Gloss:
me
Morphhology:
Hebrew me, personal pronoun - verb/prep. suffix: 1st person common singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
<the>
Strongs:
Lexicon:
ה
Hebrew:
הַ/טּוֹבָ֔ה
Transliteration:
ha.
Context:
Next word
Gloss:
the
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
/ה
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object
good
Strongs:
Lexicon:
טוֹבָה
Hebrew:
הַ/טּוֹבָ֔ה
Transliteration:
to.Vah
Context:
Continue previous word (Hebrew root)
Gloss:
welfare
Morphhology:
Noun (Singular Feminine, Absolute)
Grammar:
a reference to a female PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
טוֹבָה
Transliteration:
to.vah
Gloss:
welfare
Morphhology:
Hebrew Noun Female
Definition:
welfare, benefit, good things 1a) welfare, prosperity, happiness 1b) good things (collective) 1c) bounty
Strongs > h2896
Word:
טוֹב
Transliteration:
ṭôwb
Pronounciation:
tobe
Language:
Hebrew
Definition:
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).; from h2895 (טוֹב)
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/אֲנִ֖י
Transliteration:
va.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
I
Strongs:
Lexicon:
אֲנִי, אָֽנֹכִ֫י
Hebrew:
וַ/אֲנִ֖י
Transliteration:
'a.Ni
Context:
Continue previous word (Hebrew root)
Morphhology:
Pronoun (First Singular Either gender)
Grammar:
a reference to a RECENTLY MENTIONED male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
אֲנִי
Transliteration:
a.ni
Gloss:
I
Morphhology:
Hebrew Personal Pronoun Common Singular
Definition:
I (first pers. sing. -usually used for emphasis)
Strongs
Word:
אֲנִי
Transliteration:
ʼănîy
Pronounciation:
an-ee'
Language:
Hebrew
Definition:
I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.; contracted from h595 (אָנֹכִי)
I have dealt out to
Strongs:
Lexicon:
גָּמַל
Hebrew:
גְּמַלְתִּ֥י/ךָ
Transliteration:
ge.mal.Ti.
Context:
Next word (Hebrew root)
Gloss:
to wean
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) First Singular Either gender
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
גָּמַל
Transliteration:
ga.mal
Gloss:
to wean
Morphhology:
Hebrew Verb
Definition:
1) to deal fully with, recompense 1a) (Qal) 1a1) to deal out to, do to 1a2) to deal bountifully with 1a3) to recompense, repay, requite 2) (Qal) to wean a child (Niphal) to be weaned 3) (Qal) to ripen, bear ripe (almonds)
Strongs
Word:
גָּמַל
Transliteration:
gâmal
Pronounciation:
gaw-mal'
Language:
Hebrew
Morphhology:
Verb
Definition:
to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean; bestow on, deal bountifully, do (good), recompense, requite, reward, ripen, [phrase] serve, mean, yield.; a primitive root
you
Strongs:
Lexicon:
Os2m
Hebrew:
גְּמַלְתִּ֥י/ךָ
Transliteration:
kha
Context:
Continue previous word
Morphhology:
Suffix (Second Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
ךָּ
Transliteration:
ka
Gloss:
you
Morphhology:
Hebrew you, personal pronoun - verb/prep. 2nd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular
<the>
Strongs:
Lexicon:
ה
Hebrew:
הָ/רָעָֽה\׃
Transliteration:
ha.
Context:
Next word
Gloss:
the
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
/ה
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object
evil
Strongs:
Lexicon:
רָעָה
Hebrew:
הָ/רָעָֽה\׃
Transliteration:
ra.'Ah
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Feminine, Absolute)
Grammar:
a reference to a female PERSON OR THING
Source:
Leningrad manuscript
Additional:
distress
Tyndale
Word:
רָעָה
Origin:
a Spelling of h7451A
Transliteration:
ra.ah
Gloss:
distress: evil
Morphhology:
Hebrew Noun Female
Definition:
harm evil, misery, distress, injury 1a) evil, misery, distress 1b) evil, injury, wrong 1c) evil (ethical)
Strongs > h7451
Word:
רַע
Transliteration:
raʻ
Pronounciation:
rah
Language:
Hebrew
Definition:
bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).; from h7489 (רָעַע)
[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
הָ/רָעָֽה\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse
