Roma 9
1 Ndin bellu kidegen nan nya Kirsti, na in bellẹ kinuba, ulamiri nighe in tayi iyizi nba nan nya Nruhu Kutellẹ ulau.
I say the truth in Meshiha, and lie not; my conscience witnesseth for me in the Spirit of Holiness,
2 Indi nin liburi lisire kang nin konu in salin shizunu nan nya kibinayi nighe.
that I have great grief, and (that) the sorrow of my heart ceaseth not.
3 Nafo meng litinighe in yita nin su in ti litini unu in nana kitin kirsti bara nuana ning, likura ning nya kidowo.
For I could pray that I myself might be one accursed from Meshiha instead of my brethren and my kinsmen who are in the flesh;
4 Inun na idi Israila. Idi nin seru, nin zazunu, nin nisilin, nin liru Kutellẹ, a likawali.
who are the sons of Israel, and whose was the adoption of sons, and the glory, and the covenants, and the law, and the ministry, and the promises,
5 Inighari nin na chiff nburnu minere Kirsti na dak nin toltinu nan nya kidowo- Kirsti na amerẹ kitenen vat nimon, unan nmari Kutellẹ sa lingan. Usonani. (aiōn g165)
and the fathers; and from whom appeared the Meshiha in the flesh, who is Aloha over all: his be praises and benedictions to the age of ages. Amen. (aiōn g165)
6 Na uwaso nafo likawali Kutellẹ nso hem. Bara na kogha na adi in Israila kidegen nere kunan Israila.
FOR the word of Aloha hath not really fallen: for not all who are of Israel are Israel;
7 Na tutung vat kuwunun Ibrahimari di nonọ me ba. Kiti litin Ishaku timaso likura.
neither also are they who are of the seed of Abraham all children; because it was said, In Ishok shall be called unto thee the seed:
8 Usọ, nonọ na kidowo na nonọ Kutellẹri ba. Uso nonọ likawali inugherẹ idin batuzani nonọ likure.
but that is, the children of the flesh are not the children of Aloha, but the children of the promise are reckoned the seed.
9 Bara ulẹ ulirẹ unalikawali ari: '' Nin ko kubẹ nma dak, nmani Saratu ku gọnọ.''
For the promise is this word, In this time I will come, and a son shall be unto Sara.
10 Na ulelẹ chas ba, kimalin Rabika wanin nit uwasamme, uchiff bite Ishakuw-
And not this only, but also Raphka when with one, our father Ishok, she had association,
11 na iwadi isa mara nonọ ba, ana isa ta imoimon i, hine sa inanzang ba, inan woro ukpilizu kibinayi Kutellẹ inbelen nferu me nan so nani, na bara kata kidowo ba, unuzu kitin nlẹ na ana yichila.
before her sons were born, and had not wrought good or evil, the (choice) of Aloha was (made) known before that it should remain: not by works, but by him who called:
12 Iwa taba ubelinghe, ''Ukune mani ubenẹ tikunẹ.''
for it was said, The elder shall be servant to the less;
13 Udi nafo na iyerte di, ''Yakub adi kibinayi nin Isuwa inari amẹ.''
as it is written, Jakub have I loved, and Isu have I hated.
14 Iyari timabellu? Kutellẹ dini dinongha? Na nani wa yitaba. Bara awa bellin Musa ku au,
What then say we? Is there iniquity with Aloha? Not so:
15 “Nma dursu ujinkai kitilẹ na indi nin jinkai, Nkunekune kitilẹ na indi nin nkunekune”.
behold, also, he said unto Musha, I will have mercy upon whom I will have mercy, and I will be gracious to whom I will be gracious.
16 Bara nani, na ule na ana kibinayi ariba, a na ulẹ na asu uchumari ba, bara Kutellẹ ari ulẹ na adurso ujinkai.
Therefore it is not by him who willeth, nor by him who runneth, but by Aloha the Merciful.
17 Uliru Kutellẹ w bellin Firauna ku, Bara ma manufẹ rẹ ina fiyafi, innanse indurso likara nighe litife, Lisa nighe nan se upiru kowe nan nya inyẹ.
For it is said in the scripture to Pherun, For this I have raised thee up, that I might show in thee my power, and that my name might be proclaimed in all the earth.
18 Bara nani, a dinij jinkai kitile na ata usu, kitin le na ata usu tutun ataghe gbas.
Then upon whom he willeth he is merciful, and whom he willeth he hardeneth.
19 Uma belli nenge, ''Iyarin ta udin pizuru anit nin kulapi? Ghari wasa asu umusu nighe?
Perhaps thou wilt say, Of what then doth he complain; for who shall arise against his will?
20 Kai unit, saka uyenu, fe ghari na uma kpanu Kutellẹ? Tiwin to na ina ke ma bellu unan kewe, ''Iyari ta una keyi nenẹ?''
Who then art thou, O man, who givest answer against Aloha? Will the mass say to him who formeth it, Why thus hast thou formed me?
21 Ani na unan ke na melenghe wasa akoso tiwin ti shife to ake kumeleng kuchine mun, to tutun a ke nkon 'mun nanzang?
Or, hath not the potter power over his clay, that from the (same) mass he might make vessels, the one to honour, and the other to vileness?
22 Andi Kutellẹ, dinin su adurso tinanayi me, akuru ati iyene likarame, awunno kubi nin shew kibinayi me, bara anan da wese anan mizunu tinanayi nibinayi mine.
BUT if Aloha, willing to reveal his wrath, and to make known his power, in his much patience bore with the vessels of wrath who were perfected for destruction,
23 Bara tinan yinnọ mgbardang nkune kune kibinayime liti nalẹ na inin dinin kune kune, ale nawa achiu bara a ghanti nani.
and poured his mercy upon the vessels of mercy who were prepared of Aloha for glory,
24 umunu arikẹ wang, nya nalẹ na ana yichila, na nan nya nayahudawa chasba, umunu ingisin tilem tileme vat.
who are we, (ourselves) the called, not only of the Jihudoyee, but also of the Gentiles:
25 Tutun nafo ubellu me in Hosea: “Nma yichilu anit nin alẹ na iwadi anit nin ba, nin nalẹ na indi kauna, bara na inwadi kauna mine uworsuba.
so also in Husha he said, I will call them my people who were not my people, and on those on whom I was not merciful, will I be merciful:
26 Tutun umanin so nenge, kiti ka na iwa yertin na anu anit nighari ba, nene ima yichimunu nọnọ Kutellẹ lai.''
for it shall be in the place where they were not called my people, there shall they be called the children of Aloha the Living.
27 Ishaya wa su kuchulu bara nonọn Israila, ''Andi ingbardang in nonọ Israila masin licicin kurawa, ingisinghari mase utuchu.
But Eshaia proclaims of the sons of Israel: Though the number of the sons of Israel were as the sand which is on the sea, the residue of them shall be saved.
28 Bara Chikilari ma su kata nin lirume nan nya iyi ulelẹ vat na nin molu kubiba.
The Lord hath decreed and determined the word, and will perform it upon the earth.
29 Nafo ubellu Ishaya na awa bellin mun. “lndafo na Ugo Kutellẹ wa sun nari ingisin nisudu ba, tiwaso nafo Usodom, tutun tiwa lawu masin Ugomorah
And as that which Eshaia had said before: Unless the Lord of sebaoth had left to us a residue, as Sedum should we have been, and to Amura have been likened.
30 Iyari tiba ku tibellin? Awurmi na iwadi anan fiu Kutellẹ ba, nene iso anan fiu Kutellẹ bara uyinnu sa uyenu.
WHAT then shall we say? That the Gentiles who have not followed after righteousness have attained righteousness, but that righteousness which is of faith:
31 Inun Israila na iwa dofin ushara nin fiu Kutellẹ, na iwa duru igan i. nin ba.
but Israel, who followed after the law of righteousness, unto the law of righteousness have not attained.
32 Iyang wantin? Bara na iwa pizuru nin yinnu sa uyenuba, iwa piziru nin kata kidowo inani wa tirọ litala intirzu.
For why? Because it was not by faith, but by the works of the law: for they stumbled at the stone of stumbling;
33 Nafo na ina yertin, ''yenen in na nonko kutala in tirzu nan nyan Zion a kupara kulapi. Ule na ayinna mun na ama lanzu inchin ba.''
as it is written, Behold, I lay in Zion a stone of stumbling And a rock of offence; And whosoever in him shall believe Shall not be ashamed.
