Roma 9
1 Ndin bellu kidegen nan nya Kirsti, na in bellẹ kinuba, ulamiri nighe in tayi iyizi nba nan nya Nruhu Kutellẹ ulau.
I say the trueth in Christ, I lye not, my conscience bearing mee witnes in the holy Ghost,
2 Indi nin liburi lisire kang nin konu in salin shizunu nan nya kibinayi nighe.
That I haue great heauinesse, and continuall sorow in mine heart.
3 Nafo meng litinighe in yita nin su in ti litini unu in nana kitin kirsti bara nuana ning, likura ning nya kidowo.
For I woulde wish my selfe to be separate from Christ, for my brethren that are my kinsemen according to the flesh,
4 Inun na idi Israila. Idi nin seru, nin zazunu, nin nisilin, nin liru Kutellẹ, a likawali.
Which are the Israelites, to whome perteineth the adoption, and the glory, and the Couenants, and the giuing of the Lawe, and the seruice of God, and the promises.
5 Inighari nin na chiff nburnu minere Kirsti na dak nin toltinu nan nya kidowo- Kirsti na amerẹ kitenen vat nimon, unan nmari Kutellẹ sa lingan. Usonani. (aiōn g165)
Of whome are the fathers, and of whome concerning the flesh, Christ came, who is God ouer all, blessed for euer, Amen. (aiōn g165)
6 Na uwaso nafo likawali Kutellẹ nso hem. Bara na kogha na adi in Israila kidegen nere kunan Israila.
Notwithstanding it can not bee that the worde of God should take none effect: for all they are not Israel, which are of Israel:
7 Na tutung vat kuwunun Ibrahimari di nonọ me ba. Kiti litin Ishaku timaso likura.
Neither are they all children, because they are the seede of Abraham: but, In Isaac shall thy seede be called:
8 Usọ, nonọ na kidowo na nonọ Kutellẹri ba. Uso nonọ likawali inugherẹ idin batuzani nonọ likure.
That is, they which are the children of the flesh, are not the children of God: but the children of the promise, are counted for the seede.
9 Bara ulẹ ulirẹ unalikawali ari: '' Nin ko kubẹ nma dak, nmani Saratu ku gọnọ.''
For this is a worde of promise, In this same time wil I come, and Sara shall haue a sonne.
10 Na ulelẹ chas ba, kimalin Rabika wanin nit uwasamme, uchiff bite Ishakuw-
Neither he onely felt this, but also Rebecca when shee had conceiued by one, euen by our father Isaac.
11 na iwadi isa mara nonọ ba, ana isa ta imoimon i, hine sa inanzang ba, inan woro ukpilizu kibinayi Kutellẹ inbelen nferu me nan so nani, na bara kata kidowo ba, unuzu kitin nlẹ na ana yichila.
For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)
12 Iwa taba ubelinghe, ''Ukune mani ubenẹ tikunẹ.''
It was said vnto her, The elder shall serue the yonger.
13 Udi nafo na iyerte di, ''Yakub adi kibinayi nin Isuwa inari amẹ.''
As it is written, I haue loued Iacob, and haue hated Esau.
14 Iyari timabellu? Kutellẹ dini dinongha? Na nani wa yitaba. Bara awa bellin Musa ku au,
What shall wee say then? Is there vnrighteousnes with God? God forbid.
15 “Nma dursu ujinkai kitilẹ na indi nin jinkai, Nkunekune kitilẹ na indi nin nkunekune”.
For he saith to Moses, I wil haue mercy on him, to whom I wil shew mercie: and wil haue compassion on him, on who I wil haue copassion.
16 Bara nani, na ule na ana kibinayi ariba, a na ulẹ na asu uchumari ba, bara Kutellẹ ari ulẹ na adurso ujinkai.
So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy.
17 Uliru Kutellẹ w bellin Firauna ku, Bara ma manufẹ rẹ ina fiyafi, innanse indurso likara nighe litife, Lisa nighe nan se upiru kowe nan nya inyẹ.
For the Scripture saith vnto Pharao, For this same purpose haue I stirred thee vp, that I might shewe my power in thee, and that my Name might be declared throughout al the earth.
18 Bara nani, a dinij jinkai kitile na ata usu, kitin le na ata usu tutun ataghe gbas.
Therefore he hath mercie on whome he will, and whom he will, he hardeneth.
19 Uma belli nenge, ''Iyarin ta udin pizuru anit nin kulapi? Ghari wasa asu umusu nighe?
Thou wilt say then vnto me, Why doeth he yet complaine? for who hath resisted his will?
20 Kai unit, saka uyenu, fe ghari na uma kpanu Kutellẹ? Tiwin to na ina ke ma bellu unan kewe, ''Iyari ta una keyi nenẹ?''
But, O man, who art thou which pleadest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?
21 Ani na unan ke na melenghe wasa akoso tiwin ti shife to ake kumeleng kuchine mun, to tutun a ke nkon 'mun nanzang?
Hath not the potter power of the clay to make of the same lumpe one vessell to honour, and another vnto dishonour?
22 Andi Kutellẹ, dinin su adurso tinanayi me, akuru ati iyene likarame, awunno kubi nin shew kibinayi me, bara anan da wese anan mizunu tinanayi nibinayi mine.
What and if God would, to shewe his wrath, and to make his power knowen, suffer with long patience the vessels of wrath, prepared to destruction?
23 Bara tinan yinnọ mgbardang nkune kune kibinayime liti nalẹ na inin dinin kune kune, ale nawa achiu bara a ghanti nani.
And that hee might declare the riches of his glory vpon the vessels of mercy, which hee hath prepared vnto glory?
24 umunu arikẹ wang, nya nalẹ na ana yichila, na nan nya nayahudawa chasba, umunu ingisin tilem tileme vat.
Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,
25 Tutun nafo ubellu me in Hosea: “Nma yichilu anit nin alẹ na iwadi anit nin ba, nin nalẹ na indi kauna, bara na inwadi kauna mine uworsuba.
As he sayth also in Osee, I will call them, My people, which were not my people: and her, Beloued, which was not beloued.
26 Tutun umanin so nenge, kiti ka na iwa yertin na anu anit nighari ba, nene ima yichimunu nọnọ Kutellẹ lai.''
And it shalbe in the place where it was said vnto them, Ye are not my people, that there they shalbe called, The children of the liuing God.
27 Ishaya wa su kuchulu bara nonọn Israila, ''Andi ingbardang in nonọ Israila masin licicin kurawa, ingisinghari mase utuchu.
Also Esaias cryeth concerning Israel, Though the number of the children of Israel were as the sand of the sea, yet shall but a remnant be saued.
28 Bara Chikilari ma su kata nin lirume nan nya iyi ulelẹ vat na nin molu kubiba.
For he wil make his account, and gather it into a short summe with righteousnes: for the Lord will make a short count in the earth.
29 Nafo ubellu Ishaya na awa bellin mun. “lndafo na Ugo Kutellẹ wa sun nari ingisin nisudu ba, tiwaso nafo Usodom, tutun tiwa lawu masin Ugomorah
And as Esaias sayde before, Except the Lord of hostes had left vs a seede, we had bene made as Sodom, and had bene like to Gomorrha.
30 Iyari tiba ku tibellin? Awurmi na iwadi anan fiu Kutellẹ ba, nene iso anan fiu Kutellẹ bara uyinnu sa uyenu.
What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.
31 Inun Israila na iwa dofin ushara nin fiu Kutellẹ, na iwa duru igan i. nin ba.
But Israel which followed the Lawe of righteousnes, could not arteine vnto the Law of righteousnes.
32 Iyang wantin? Bara na iwa pizuru nin yinnu sa uyenuba, iwa piziru nin kata kidowo inani wa tirọ litala intirzu.
Wherefore? Because they sought it not by faith, but as it were by the workes of the Lawe: for they haue stumbled at the stumbling stone,
33 Nafo na ina yertin, ''yenen in na nonko kutala in tirzu nan nyan Zion a kupara kulapi. Ule na ayinna mun na ama lanzu inchin ba.''
As it is written, Beholde, I lay in Sion a stumbling stone, and a rocke to make men fall: and euery one that beleeueth in him, shall not be ashamed.
