Roma 8
1 Nene na uchan ukul diku ba, kiti nale na idi nan nya Kirsti Yisa.
There is therefore now no condemnation for those who are in Christ Jesus.
2 Bara uka'ida infip Kutelle unlai nan nya in kirsti Yisa na nutuni fong in kai'da kulapi nin kul.
For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death.
3 Imon ile na ushara wa yinin usue ba bara na uwadi nin likara ba nan nya kidaw, Kutelle nasu: iwa tu Gono me nin in nit usirne unan kulapi ayiru kiti kulapibit. amini nati kida wo kulapi inkul di in cha nku.
For what the law was unable to do because it was weak through the flesh, God did. He sent his own Son in the likeness of sinful flesh to be an offering for sin, and he condemned sin in the flesh.
4 Awa su nani bara imon pizire nan nya insharawe nan kulo nan nya bite arik ale na uchinbite di na kidawo ba udi nan nya Infip Nnu Kutelle.
He did this in order that the requirements of the law might be fulfilled in us, we who walk not according to the flesh, but according to the Spirit.
5 Ale na idin chin nan nya kidowo din chisu nibinai mine nimon kidawo, ale na idin chinu nan nya Ifip Nnu Kutelle din chisu nibinai mine kiti nimon in Ifip KUtell.
Those who live according to the flesh pay attention to the things of the flesh, but those who live according to the Spirit pay attention to the things of the Spirit.
6 Bara ufo liti kidawo ukullari, a ufo liti kidowo liaison,
For the mind set on the flesh is death, but the mind set on the Spirit is life and peace.
7 bara ufo liti di nin ni vira nin Kutell, bara na a yinna nin usharia Kutell, awasa a yinno usue ba.
The mind set on the flesh is hostile toward God, for it is not subject to God's law, nor is it able to do so.
8 Ale na indi na nidawo na idi nin woru ipo Kutetelle ayi b.
Those who are in the flesh cannot please God.
9 . Nani tutung, na idi na nidowob. Idinan Infip Kutelle andi kindegenere Ifip Kutelle di nan nya mine. Andi na umon di nin Fip Kirsti ba na ame un mereba.
However, you are not in the flesh but in the Spirit, if it is true that God's Spirit lives in you. But if someone does not have the Spirit of Christ, he does not belong to him.
10 Andi Kirti di nan nya mine in long li kot kidowa maso kin kul bara kulapi in lon likot tutung Ifip Kutelle ulaiyari bara uchinu dert.
If Christ is in you, the body is dead with respect to sin, but the spirit is alive with respect to righteousness.
11 Andi infippin le na awa fi Yisa ku nan nya kissek di inf. Ame ule na wa fiya Kirsti ku nan nya kul ma kuri ani nidowon kul mine ulai bara ame ule na adi adi nan nya mine.
If the Spirit of him who raised Jesus from the dead lives in you, he who raised Christ from the dead will give life also to your mortal bodies through his Spirit, who lives in you.
12 Bara nanin linuana arik ana tire wari na ti ni nidowo b, na tiwa su lissosin nidowo ba.
So then, brothers, we are debtors, but not to the flesh to live according to the flesh.
13 Bara nanin asa udi nan nya kidawo udi bellen kuarun. Asa uku nan nya Ifip Nnu Kutelle kidowo nin kate me uma ti ula.
For if you live according to the flesh, you are about to die, but if by the Spirit you put to death the body's actions, you will live.
14 Bara vat in gbardang na le na Infip Kutelle din dursuzu nani uchin inun nono Kutelleari.
For as many as are led by the Spirit of God, these are sons of God.
15 Bara na i na seru infip lichin na ima lanzu fiub, ina seru infip in wru i so unit urum uneren ta tidin yichu”Abba Baba
You did not receive a spirit that makes you slaves, so that you live in fear again; but you received the Spirit of adoption, by which we cry, “Abba, Father!”
16 Ifip Kutelle litime nin min bit infippe yinna arike nono Kutelleari.
The Spirit himself bears witness with our spirit that we are children of God.
17 Andi non, tutun anan li ugad, ugadue un Kutelle in kon ku sari a anangadu nin kristi tutun mmon uchara. Andi tutung tiniyo kan nin gh, nanere tutun tima se uzazunu nin ghe ligowe.
If we are children, then we are also heirs, heirs of God. And we are joint heirs with Christ, if indeed we suffer with him so that we may also be glorified with him.
18 Uyenu nin uniyu bite nin ko kube nee na udurum in gbardang in ghentinu ule na ima dursu nari ba.
For I consider that the sufferings of this present time are not worthy to be compared with the glory that will be revealed to us.
19 Uchiwu nibinnai kang na makeke din cha idursu nani inin nono Kutelleari.
For the eager expectation of the creation waits for the revealing of the sons of God.
20 I wa toltin in gongon udu invon ihe, sa usu mine, bara usu in le na amaerie na ti nani
For the creation was subjected to futility, not of its own will, but because of him who subjected it, in the certain hope
21 Bara makeke we atiminene ime nutuno nani nan nya lichin linanzang udipiru lisosin ligongong lin nono Kutelle.
that the creation itself will be delivered from slavery to decay, and that it will be brought into the freedom of the glory of the children of God.
22 Bara tiyiru vat makeke di lidurun nin kata nan nya nkunuligowe nene.
For we know that the whole creation groans and labors in pain together even now.
23 Na nane chas b, arik ma atibite ale na idi nin nonon inchizno Infip Kutelle nan nya nati bite tidin gbondulu, tidin in cha isere nar, ukurtunu ni dowo bite.
Not only that, but even we ourselves, who have the firstfruits of the Spirit—even we ourselves groan within ourselves, waiting for our adoption, the redemption of our body.
24 Ina su nari Utuchu vat bara uginnu ari. Uyinnu ule na idinyenju unin na uyinnuariba. Nafo ghari in yinna nin ni mon ile na adingenuju nene?
For in this certain hope we were saved. Now hope that is seen is not hope. For who hopes for what he can see?
25 Bara asa na tiyino ni ni mon ilena tisa yen, to tiba su uchawe nin na yi asha.
But if we have certain hope about what we do not see, we wait for it with patience.
26 Nan nya lirum, Innfip Kutelle wang din buzunu nari nan nya lidarin bite. Bara nati yiru yanda na timati inlirab, Ifip Kutelle nin litme din su kata nan nya bite na nin gbondulu ba.
In the same way, the Spirit also helps in our weakness. For we do not know how we should pray, but the Spirit himself intercedes for us with inexpressible groans.
27 Ale na adin yeju nibai bitayiru nibinai Infip Kutelle.
He who searches the hearts knows the mind of the Spirit, because he intercedes on behalf of the saints according to the will of God.
28 Tiyiru ale na idi nin su Kutelle adinesu kataka chine vat bara ichinn, ina yichila nafo kpilizu me.
We know that for those who love God, he works all things together for good, for those who are called according to his purpose.
29 Bara alena na yarin ayinno, ana mali uti usi lisossin nafo gono me bara ana yita gono kin chizinu nan nan nyan nuana gbardang.
Because those whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
30 Ale na tutung na amaqlu u feriu ana yichila. Alena ana yichil, inua tutun kusu lau. Ale na awa kusu, inighere ana zazin.
Those whom he predestined, these he also called. Those whom he called, these he also justified. Those whom he justified, these he also glorified.
31 I yaghari tima bellu nene kitene nile imone? Andi Kutelle di nan arik ghari ba nari nari?
What then shall we say about these things? If God is for us, who is against us?
32 Ule na ana nuzu nin Gono me ba a mini na ni kimin bara vat bit, iyari ba wantin ghe na ana imon vat?
He who did not spare his own Son but delivered him up on behalf of us all, how will he not also with him freely give us all things?
33 Ghari ma dak nin karusuzu nan nya imonrumn in feiu Kutelle? Kutelleari unon su ushara.
Who will bring any accusation against God's chosen ones? God is the one who justifies.
34 Ghari ma kiti finu kulapi? Kirsti Yisa, ule na a wak, ule na nan nya nimon vat ichine i wa fiya ghe nan nya kulapi amini nasosin nene in chara Kutell, amini din fo achara bara arike?
Who is the one who condemns? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, and who also is interceding for us.
35 Ghari makosu nari nin su Kristi? liburi lisirne sa imgbagbai kidowo asa uniu wasa kupogha sa lisisosin fiseri, sa uhasaria, sa kuboong?
Who will separate us from the love of Christ? Tribulation, or distress, or persecution, or hunger, or nakedness, or danger, or sword?
36 Nafo na nyertti di”Bara fewe idin molsu nari ko lome liri ina yiru nari nato alkam indi basu”
Just as it is written, “For your benefit we are killed all day long. We were considered as sheep for the slaughter.”
37 Nan nya vat nimon tikata kitin linbun nan nya inlena na a durso nari usu.
In all these things we are more than conquerors through the one who loved us.
38 Bara in kala udinrun yinnu na ukulba sa ulai sa Amalaiku sa tigo sa imonmon na idi nene sa imomong na idin chinu sanlonlikar, sa inzang,
For I have been convinced that neither death, nor life, nor angels, nor governments, nor things present, nor things to come, nor powers,
39 sa inchomcho, sa imonmong na ina k, imo yinu ukosu nari nin suKutell, ule na udi nan nya Kirsti Yisa Chikilari bite.
nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
