Roma 5
1 Andi iwa kusu ari bari uyinnu sa uyenu ari, tidin nin lisosin limang nin Kutellẹ nan nya chikaribit Yisa Kirsti.
Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:
2 Nan nya mẹ, tidinnin libau bari uyinnu sa uyenu ndu kitin nbollu mẹ na tiyisin ku. Tidin lanzu nmang nan nya nagan ghantinu Kutellẹ.
by who we have awaye in thorow fayth vnto this grace wherin we stonde aud reioyce in hope of the prayse that shalbe geven of God.
3 Na ilelẹ chasba, tikuru tidin lanzu nmang nan nya niwẹ na tidying, bari tiyiru uniwẹ din machu ayi akone.
Nether do we so only: but also we reioyce in tribulacion. For we know that tribulacion bringeth pacience
4 Ayi aklne macha useru, useru macha likara kibinayi.
pacience bringeth experience experience bringeth hope.
5 Na likara kibinayi din dasu nin lanzun ichinba, bara kinayi Kutellẹ wa tinari nan nya nibinayibit nan nya nfip mi lau, na iwani ari.
And hope maketh not ashamed for the love of God is sheed abrod in oure hertes by the holy goost which is geven vnto vs.
6 Bari vat wadi sa kayiri, kubi kuchinerẹ Kirstiwa ku bara anan ndiru Kutellẹ.
For when we were yet weake accordynge to ye tyme: Christ dyed for vs which were vngodly.
7 Bari imone dinin konu kan iworo umon ma ku bari unan fiwu Kutellẹ. Andi umon ma yinnu aku wang, ama yinnu bari anit achine.
Yet scace will eny man dye for a rightewes man. Paraventure for a good ma durst a man dye.
8 Vat nani Kutellẹ wa punari kinnayi mẹ, bari tiwa yita anan kulapi Kirsti ku bari arik.
But God setteth out his love that he hath to vs seinge that whyll we were yet synners Christ dyed for vs.
9 Nene wang dana ikusunari lau nan nya nmii mẹ, timase utuchu nan nyẹ kiti tinannayi Kutellẹ.
Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him.
10 Andi arik natiwadi annan ivira, iwa kelẹ ari nin Kutelle nan nya. nsaunẹ, gbardang kan, kimalin kelẹ imanin tuchu ari nan nya nlai mẹ.
For yf when we were enemyes we were reconciled to God by the deeth of his sonne: moche more seinge we are reconciled we shal be preservid by his lyfe.
11 Na nani chas ba, ayibit kuru apugun nan nya Kutellẹ Chikilaribit Yisa Kirsti, na kitemerẹ, nene tise ulẹ ukelẹ
Not only so but we also ioye in God by the meanes of oure Lorde Iesus Christ by whom we have receavyd the attonment.
12 Bari nani, libau wasemeri kulapi wa piru uyii, nan nya nani ukul pira libau kulapi. Ukul nin dofino liti na nit asire vat, vat narika na ina ti alapi.
Wherfore as by one ma synne entred into the worlde and deeth by the meanes of synne. And so deeth went over all men in somoche that all men synned.
13 Bari kimalin shara, kulapi wadin iyi, na iwadin batuzu kulapi kitena ushara wa dukuba.
For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe:
14 Vat nani, uku wasu tigoh inchizunnu Adamu udu kubin Musa, vat udu kiti nalẹ na iwasu kulapi nafo aAdamu ba ndirun lanzu liru, na amerẹ wadi kuyoli nlẹ namadakẹ.
neverthelesse deeth rayned fro Adam to Moses eve over them also that synned not wt lyke transgression as dyd Adam: which is ye similitude of him that is to come.
15 Vat ninnani, uni Kutellẹ nin patilunun shara di arume ba. Bari andi kitenen patilunun shara nwasame ukul na piru uyi litin kogha, nanerẹ wang gbardan ubollu Kutellẹ a unimẹ libau nbollu Kutellẹ wadak kitin wasame, Yisa Kirsti duku gbardan litin kogha.
But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ.
16 Bari unẹ, na umasin nin le na awati kulape ba. Bara nchara urum, ushara innazu wa piru bari upatilinun sharan wasame: inchara nba tutun uni Kutellẹ ni kusu kulapi wadak kimal nalapi gbardan.
And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes.
17 Andi bara kulapin wasame, ukul di tigo nan nya wasame, gbardan nani alẹ na isere ubollu Kutellẹ a unimẹ nan nya fiu mẹ, di tigo nan nya inlai wasamẹ, Yisa Kirsti.
For yf by the synne of one deeth raigned by the meanes of one moche more shall they which receave aboundance of grace and of the gyfte of rightewesnes raygne in lyfe by the meanes of one (that is to saye) Iesus Christ.
18 Usonani kitin wasame, upatilinun shara vat nanit napiru unanu, nanere wang, bara katwa kachine karum ukusu nalapi ndu inlai wa piru liti nanit vat.
Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men.
19 Bara kitin ndiru lanzu nliru wasame gbardang wa so anan nalapi, nanere wang kitin lanzu nlirun wasame gbardan nase fiu Kutellẹ.
For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous.
20 Nani vat, usharawẹ nadak bari upatilinẹ nan yita gbardang.
But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace.
21 Nane di bara asa kulapi di tigoh nan nya kul, nanere wang ubollu Kutellẹ ma su tigo nan nya fiu mẹ ndu nlai nan nya Yisa Kirsti Chikilari bit. (aiōnios g166)
That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ. (aiōnios g166)
