Roma 5
1 Andi iwa kusu ari bari uyinnu sa uyenu ari, tidin nin lisosin limang nin Kutellẹ nan nya chikaribit Yisa Kirsti.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
2 Nan nya mẹ, tidinnin libau bari uyinnu sa uyenu ndu kitin nbollu mẹ na tiyisin ku. Tidin lanzu nmang nan nya nagan ghantinu Kutellẹ.
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
3 Na ilelẹ chasba, tikuru tidin lanzu nmang nan nya niwẹ na tidying, bari tiyiru uniwẹ din machu ayi akone.
And not only so, but we glory in tribulations also: knowing that tribulation works patience;
4 Ayi aklne macha useru, useru macha likara kibinayi.
And patience, experience; and experience, hope:
5 Na likara kibinayi din dasu nin lanzun ichinba, bara kinayi Kutellẹ wa tinari nan nya nibinayibit nan nya nfip mi lau, na iwani ari.
And hope makes not ashamed; because the love (agape) of God is shed abroad in our hearts by the Holy Spirit (pneuma) which is given unto us.
6 Bari vat wadi sa kayiri, kubi kuchinerẹ Kirstiwa ku bara anan ndiru Kutellẹ.
For when we were yet without strength, in due time Christ died for the ungodly.
7 Bari imone dinin konu kan iworo umon ma ku bari unan fiwu Kutellẹ. Andi umon ma yinnu aku wang, ama yinnu bari anit achine.
For scarcely for a righteous man will one die: yet possibly for a good man some would even dare to die.
8 Vat nani Kutellẹ wa punari kinnayi mẹ, bari tiwa yita anan kulapi Kirsti ku bari arik.
But God commends his love (agape) toward us, in that, while we were yet sinners, Christ died for us.
9 Nene wang dana ikusunari lau nan nya nmii mẹ, timase utuchu nan nyẹ kiti tinannayi Kutellẹ.
Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 Andi arik natiwadi annan ivira, iwa kelẹ ari nin Kutelle nan nya. nsaunẹ, gbardang kan, kimalin kelẹ imanin tuchu ari nan nya nlai mẹ.
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 Na nani chas ba, ayibit kuru apugun nan nya Kutellẹ Chikilaribit Yisa Kirsti, na kitemerẹ, nene tise ulẹ ukelẹ
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
12 Bari nani, libau wasemeri kulapi wa piru uyii, nan nya nani ukul pira libau kulapi. Ukul nin dofino liti na nit asire vat, vat narika na ina ti alapi.
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13 Bari kimalin shara, kulapi wadin iyi, na iwadin batuzu kulapi kitena ushara wa dukuba.
(For until the law sin was in the world: but sin is not imputed when there is no law.
14 Vat nani, uku wasu tigoh inchizunnu Adamu udu kubin Musa, vat udu kiti nalẹ na iwasu kulapi nafo aAdamu ba ndirun lanzu liru, na amerẹ wadi kuyoli nlẹ namadakẹ.
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the embodiment of Adam's transgression, who is the figure of him that was to come.
15 Vat ninnani, uni Kutellẹ nin patilunun shara di arume ba. Bari andi kitenen patilunun shara nwasame ukul na piru uyi litin kogha, nanerẹ wang gbardan ubollu Kutellẹ a unimẹ libau nbollu Kutellẹ wadak kitin wasame, Yisa Kirsti duku gbardan litin kogha.
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many.
16 Bari unẹ, na umasin nin le na awati kulape ba. Bara nchara urum, ushara innazu wa piru bari upatilinun sharan wasame: inchara nba tutun uni Kutellẹ ni kusu kulapi wadak kimal nalapi gbardan.
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17 Andi bara kulapin wasame, ukul di tigo nan nya wasame, gbardan nani alẹ na isere ubollu Kutellẹ a unimẹ nan nya fiu mẹ, di tigo nan nya inlai wasamẹ, Yisa Kirsti.
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18 Usonani kitin wasame, upatilinun shara vat nanit napiru unanu, nanere wang, bara katwa kachine karum ukusu nalapi ndu inlai wa piru liti nanit vat.
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19 Bara kitin ndiru lanzu nliru wasame gbardang wa so anan nalapi, nanere wang kitin lanzu nlirun wasame gbardan nase fiu Kutellẹ.
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20 Nani vat, usharawẹ nadak bari upatilinẹ nan yita gbardang.
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21 Nane di bara asa kulapi di tigoh nan nya kul, nanere wang ubollu Kutellẹ ma su tigo nan nya fiu mẹ ndu nlai nan nya Yisa Kirsti Chikilari bit. (aiōnios g166)
That as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (aiōnios g166)
