Roma 4
1 Nene, Ibrahim uchifi bite nan nya kidowo tibaworu ana se iyang?
What shall we say then, that Abraham our father hath found concerning the flesh?
2 Bari andi Ibrahim wa se nin katwarik kidowo awa yitu nin nimon fofigiri, tutun na nbun Kutellẹ ba.
For if Abraham were iustified by workes, he hath wherein to reioyce, but not with God.
3 Bari iyanghri uliru Kutellẹ na bellin? “Ibrahim na yinni ni liru Kutellẹ inalẹ wa batuzughne mu feu Kutellẹ.”
For what saith the Scripture? Abraham beleeued God, and it was counted to him for righteousnesse.
4 Nene urika na adi katwa, na idin batuzughe mun nafo ubollu Kutellẹ ba, ina din batuzughe mu nafo ulẹ na min urẹ.
Nowe to him that worketh, the wages is not counted by fauour, but by dette:
5 Nani tutun kitin nlẹ na adin suzu katwẹ ba, ame na yinna ni lẹ nadi nutuuzunu nchaut kiti na lẹ na iyiru Kutellẹ ba, uyinnu sa uyenu me ibata nafo feu Kutellẹ.
But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse.
6 Dauda wa belli nmari di litin nit ulẹ na Kutellẹ din batuzu feu mẹ sa katwa.
Euen as Dauid declareth the blessednesse of the man, vnto whom God imputeth righteousnes without workes, saying,
7 A belle “anan nmareri alẹ na alapi mins ina shawa mun, tutun alẹ na ina tursu nani alapi mine.
Blessed are they, whose iniquities are forgiuen, and whose sinnes are couered.
8 Unan nmareri unit urika na chikilari ma batuzu alapi me ba.”
Blessed is the man, to whom the Lord imputeth not sinne.
9 Nene mọ nmarẹ idin bellu minin kiti nannan bowarẹ sa vat nin nanna salin nbowe wang? Bari tiworo, “uyinnu sa uyenun Ibrahim iwa bataghe mun feu Kutellẹ.”
Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.
10 Iyizari iwa nin bata? Kube na Ibrahim wa dinin bowarẹ sa nin salin nbo? Na iwa bataghe mun nan nya nbowari ba, iwa bataghe nan nya salin nbo
Howe was it then imputed? when he was circumcised, or vncircumcised? not when he was cricumcised, but when he was vncircumcised.
11 Ibrahim wa seru alama nbowe usoghe utinchara feu Kutellẹ na awadimu adutu sa ubowe, bari anan so uchifin vat n lẹ na iyinna, ko idin nan nya ndirun bowari, inan bata nani feu Kutellẹ.
After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also,
12 tutun anan yita uchif nannan dak kitin nbowari machas ba, ndu vat kiti nalẹ na idin chin nabunun inyinnu uyenu inchifbite Ibrahim uyinnu sa uyenu me na awadimun nan nya ndirun nbo.
And the father of circumcision, not vnto them onely which are of the circumcision, but vnto them also that walke in the steppes of the faith of our father Abraham, which he had when he was vncircumcised.
13 Bari na nan nya sharawari ubellu Kutellẹ wa kulo litin Ibrahime nin nisudume, au ima so anan minu iyii, nan nya nani fiu Kutellẹn iyinnu sa uyenu.
For the promise that he should be the heire of the worlde, was not giuen to Abraham, or to his seede, through the Lawe, but through the righteousnesse of faith.
14 Bari andi alẹ na inuzu, nshara din nan nya nannan serẹ, uyinnu sa uyenu nso hemmari une, tutun ubellu Kutellẹ nnana.
For if they which are of the Lawe, be heires, faith is made voide, and the promise is made of none effect.
15 Bari usharawẹ din dasu nin tinanayi, vat nin nani, kitẹ na ushara dukuba, na udirun ndortun nshara duku wang ba.
For the Lawe causeth wrath: for where no Lawe is, there is no transgression.
16 Bari nani. libau inyinnu sa uyenuwari, inan so libau nbolu Kutellẹ, bara ubellu me nan yita vat nisudu. Tutun ilẹ isudẹ na imayitu chas kiti nalẹ na iyiru usharawaba, imayitu vat nin na lẹ na idin nuzun yinu sa uyennun Ibrahim
Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of vs all,
17 (urika na adi uchifbit vat, nafo na ina idi nya niyertẹ, “meng natifi uchif nisudu gbardang”). Amẹ Ibrahim wadi nbun lẹ na awayinin ninghe, Kutellẹri une, urika na adin nizu ulai nalẹ na ikuzu, akuru ayichila ilẹ imon na idiba imone yita.
(As it is written, I haue made thee a father of many nations) euen before God whom he beleeued, who quickeneth the dead, and calleth those thinges which be not, as though they were.
18 Vat nin yenju ndas, Ibrahim wayinin nin Kutellẹ iwo aba yitu uchif nisudu gbardang, nafo na iwa bellu “Alelẹ ma yitu isudu fẹ.”
Which Abraham aboue hope, beleeued vnder hope, that he should be the father of many nations: according to that which was spoken to him, So shall thy seede be.
19 Na nan nya ndiru nagan inyinnu sa uyenuba, Ibrahim wa yau kidowo me kin kulari-awadi kupo nakus akut likuru, tutun kiti kumatin Saraya wadi kiku kubẹ.
And he not weake in the faith, considered not his owne bodie, which was nowe dead, being almost an hundreth yeere olde, neither the deadnes of Saraes wombe.
20 Vat nin nani, bara ubellu Kutellẹ, Ibrahim wa daudau nan nya indirun yinnu sa uyenuba, awana kwii agaghari nan nya iyinnu sa uyenu, nin liru Kutellẹ.
Neither did he doubt of the promise of God through vnbeliefe, but was strengthened in the faith, and gaue glorie to God,
21 Awaynin vat imon irika na Kutellẹ bellẹ, adinin nagan usuninin.
Being fully assured that he which had promised, was also able to doe it.
22 Bara nani iwakuru ibatizaghe mun nafo fiu Kutellẹ.
And therefore it was imputed to him for righteousnesse.
23 Nene na iwa su iyertẹ nwọ ibatizaghe mugha usame nimon ichineba,
Nowe it is not written for him onely, that it was imputed to him for righteousnesse,
24 Vat nin gherik wang, nya narika na ima batuzu, arikẹ na tiyina nin lẹ na a fiya Yisa chikilaribit nan nya kul.
But also for vs, to whom it shalbe imputed for righteousnesse, which beleeue in him that raised vp Iesus our Lord from the dead,
25 Yisa dana iwa nakpaghe bara alapi ikuru ifiyghe bari akusu ari.
Who was deliuered to death for our sinnes, and is risen againe for our iustification.
