Roma 2
1 Bara nani idimun nimon inbellu ba, anugne anit, anung anan wusu nliru, imon irika na iwuso kitenen nmon, asa imusuzu natimine. Anugne na idinsu katuwan nwusuze anug wang din su imone.
Therefore yoʋ are without excuse, O man, every one of you who judges. For on whatever grounds yoʋ judge another, yoʋ condemn yoʋrself, for yoʋ who judge do the same things.
2 Arik nani tiyiru uwusuzu Kutelle kidenere, asa deu kitene nale na idin suzu imon ine.
Now we know that the judgment of God against those who do such things is in accordance with truth.
3 Yene ilaimone, anung anit, ale na idin wusuzu among anan suzu nimon inanza anung din suze, ima chum ikata usuzu Kutelle?
Do yoʋ suppose, O man—yoʋ who judge those who do such things and yet do them yoʋrself—that yoʋ will escape the judgment of God?
4 Sa anung din kpilizu imon ichine me chigilin, umolu kubi nin wusuzume, ayi asheume, na anuung yiru imon ichine me din wunu minu uchin dun deu nabunu meh ba?
Or do yoʋ despise the riches of his kindness, forbearance, and patience, not knowing that the kindness of God leads yoʋ to repentance?
5 Nani tutun, bara gbasminere nin salin ndisu nabunu nibinayi mine, idin chisu atimine tinannayi Kutelle liri tinannayi, lirin puzunu nimon ichine mawusuzu Kutelle.
But according to yoʋr stubbornness and yoʋr unrepentant heart, yoʋ are storing up wrath for yoʋrself on the day of wrath, revelation, and the righteous judgment of God,
6 Amma kurtunu kogha ku nin nilaimon na unite nbatamun katuwame:
who will repay each person according to his works.
7 inung ale na kitenen suzu nimon ichine sa ushizunu idin pizurun zazunu, ningogon, a upizuru nimon in salin nanuzu, ulai sa ligan. (aiōnios g166)
To those who by patient endurance in good works seek glory, honor, and immortality, he will give eternal life; (aiōnios g166)
8 Ale tutun na idin pizuru liti, na inari udort kiden, ima di sa ulanzu feu Kutelle, natimine, tinanayi nin nayi ananza ma dak,
but for those who are self-seeking and obey unrighteousness instead of the truth, there will be anger and wrath.
9 liguburi nin neu, ma yitu litin kogha na adin su imon inanzan, uchizunu nin kuyahudawa udu kiti kuwurmi.
There will be tribulation and distress for everyone who does evil, the Jew first and also the Greek;
10 Harnani uzazunu, ughantinu, nin lisosi limang ma dak kitin kogha na adin su imon ichine, uchizunu nin Kuyahudawa nin du kiti Kuwurmi.
but there will be glory, honor, and peace for everyone who does good, the Jew first and also the Greek.
11 Bari nani, Kutelle din feru umong nbun nmong ba,
For there is no partiality with God.
12 Vat narika na ina tizu alapi sa ushara, vat arika na idintizu nalapi kitenen nshara imasu ani uwusuzu nin shara.
For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
13 Lanzan, na anan lanzu nliru Kutelleri anan feu me ba, arikana idin dortun nsharawere ma nuzu nan nya tikanchi.
For it is not the hearers of the law who are righteous before God, but the doers of the law will be justified.
14 Adi Awurmi ale na idumun nsharaba, idin dortu bari makeke Kutelle imon irika na usharawen nbele, inung, udirun sharai mine, usharawari natimine.
For when Gentiles, who do not have the law, by nature do what is required by the law, they are a law to themselves, even though they do not have the law.
15 Nan nya nani, idin dursu nita nirika na ni di nan nya niyerti nin shara nna nibinayi mine; nan nya nibinayin suzu nimon ichine nin ninanza ita iyizi nba nang ghinu, tutun ukpilizumine ma kesunani, sa unaza ani.
They show that what the law requires is written in their hearts, as their conscience bears witness with them and their conflicting thoughts accuse or even defend them
16 liri lirika na Kutelle masuzu mawusu wusu nyeshizunu na nit, nafo na idin nya lirun nlai Yisa Kirsti.
on the day when, according to my gospel, God will judge the secret thoughts of men through Jesus Christ.
17 Asa udin yichu litife Kuyahudawa, yerdine kidowon shara, su liburi libo kitene Kutelle.
Behold, yoʋ call yoʋrself a Jew and rely on the law and boast in God.
18 Yinno usumeh, ukuru umala imon irika na idi ngan gan ninninin, nafo na iwabelufi nan nya shara.
Yoʋ know his will and approve what is excellent, because yoʋ are instructed from the law.
19 andi ureu figiri nwo fe wang unan wunu naduwari udu libau lichine, uso nkanan kiti na le na idin sirti,
And yoʋ have confidence that yoʋ yoʋrself are a guide for the blind, a light for those who are in darkness,
20 unan kelu nale na idi alala, unan dursuzu nnono, tutun unin dimun nan nya shara uyenju inyiru nin kidegen.
an instructor of the foolish, and a teacher of children, because yoʋ have in the law the embodiment of knowledge and truth.
21 Asa fe din dursuzu among libauwe, udin dursuzu litife ba? Fena udin bellu among yenje iwasuzu likiri, fe din suzu likire?
Yoʋ then who teach others, do yoʋ not teach yoʋrself? Yoʋ who preach against stealing, do yoʋ steal?
22 Fena uworo yenje iwasu ufunu, fe dinsun fune? Fena udin lanzu infachak inchil, fe din nwo nitin chille?
Yoʋ who tell others not to commit adultery, do yoʋ commit adultery? Yoʋ who abhor idols, do yoʋ rob temples?
23 Fena udinin na ayi abo nin shara Kutelle, fedin nanzu lisame kitene kugbas fe?
Yoʋ who boast in the law, do yoʋ dishonor God by transgressing the law?
24 Yene “lisa Kutelle nnana nan nya Nawurmi bara fe,” nafo na idin nya niyerte.
As it is written, “The name of God is blasphemed among the Gentiles because of you.”
25 Bara ubo nono na minu ulinbun asa idin dortun shara, nani tutu adi idin nazu nshara Kutelle, ubomine nso nafo udirun nbo.
Circumcision does indeed benefit yoʋ if yoʋ observe the law, but if yoʋ transgress the law, yoʋr circumcision has become uncircumcision.
26 Andi ameh unan nan dirun nbowe din dortu sharawe, na udirun bome so nso ubowa une ba?
If then an uncircumcised man keeps the ordinances of the law, will not his uncircumcision be regarded as circumcision?
27 Na ameh urika na bara kumat me di sa ubo, andi a kulo udortu sharame, suminu mawusu wusu, arika na idi nan nya niyerte inliru Kutelle anan nbo nin nanzu sharaba?
Then he who is physically uncircumcised and carries out the law will judge yoʋ who, despite having the letter of the law and circumcision, transgress the law.
28 Bara na ame Kuyahudawari ba nan nya yenju ndas; tutun na ame nbowariba urika na udin nan nya kidowoba.
For he is not a Jew who is one outwardly, neither is circumcision something outward in the flesh;
29 Ameh Kuyahudawari urika na adi nya kibinayi, tutun ubo uchine unere nya kibinayi, nan nya nfip michine, na nya kidowoba. U zazuna nale anit din dasu kiti Kutelleri na anit asireba.
but he is a Jew who is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. Such a man's praise comes not from men but from God.
