Roma 2

1 Bara nani idimun nimon inbellu ba, anugne anit, anung anan wusu nliru, imon irika na iwuso kitenen nmon, asa imusuzu natimine. Anugne na idinsu katuwan nwusuze anug wang din su imone.

For which reason, you are without excuse, O man, whoever you are, that judge; for in that in which you judge another, you condemn yourself; for you who judge, practice the same things.

2 Arik nani tiyiru uwusuzu Kutelle kidenere, asa deu kitene nale na idin suzu imon ine.

But we know that the judgment of God against those who practice such things, is according to truth.

3 Yene ilaimone, anung anit, ale na idin wusuzu among anan suzu nimon inanza anung din suze, ima chum ikata usuzu Kutelle?

But do you, O man, who judge those that practice such things, and yet do the same, conclude that you will escape the judgment of God?

4 Sa anung din kpilizu imon ichine me chigilin, umolu kubi nin wusuzume, ayi asheume, na anuung yiru imon ichine me din wunu minu uchin dun deu nabunu meh ba?

Or, do you despise the riches of his goodness, and his forbearance, and his long suffering, not knowing that the goodness of God leads you to repentance?

5 Nani tutun, bara gbasminere nin salin ndisu nabunu nibinayi mine, idin chisu atimine tinannayi Kutelle liri tinannayi, lirin puzunu nimon ichine mawusuzu Kutelle.

But, according to your hard and impenitent heart, you treasure up to yourself wrath for a day of wrath, and of the revelation of the righteous judgment of God,

6 Amma kurtunu kogha ku nin nilaimon na unite nbatamun katuwame:

who will render to every man according to his works;

7 inung ale na kitenen suzu nimon ichine sa ushizunu idin pizurun zazunu, ningogon, a upizuru nimon in salin nanuzu, ulai sa ligan. (aiōnios g166)

to those who, by patient continuance in good works, seek for glory and honor and incorruptibility, eternal life: (aiōnios g166)

8 Ale tutun na idin pizuru liti, na inari udort kiden, ima di sa ulanzu feu Kutelle, natimine, tinanayi nin nayi ananza ma dak,

but to those who are contentious, and obey not the truth, but obey unrighteousness, anger and wrath,

9 liguburi nin neu, ma yitu litin kogha na adin su imon inanzan, uchizunu nin kuyahudawa udu kiti kuwurmi.

affliction and distress, upon every soul of man that practices what is evil, of the Jew first, and also of the Greek:

10 Harnani uzazunu, ughantinu, nin lisosi limang ma dak kitin kogha na adin su imon ichine, uchizunu nin Kuyahudawa nin du kiti Kuwurmi.

but glory and honor and peace to every one that practices what is good, to the Jew first, and also to the Greek:

11 Bari nani, Kutelle din feru umong nbun nmong ba,

for there is no respect of persons with God.

12 Vat narika na ina tizu alapi sa ushara, vat arika na idintizu nalapi kitenen nshara imasu ani uwusuzu nin shara.

For as many as have sinned without law, shall also perish without law; and as many as have sinned under law, shall be judged by law,

13 Lanzan, na anan lanzu nliru Kutelleri anan feu me ba, arikana idin dortun nsharawere ma nuzu nan nya tikanchi.

in the day when God shall judge the secret works of men by Jesus Christ, according to my gospel.

14 Adi Awurmi ale na idumun nsharaba, idin dortu bari makeke Kutelle imon irika na usharawen nbele, inung, udirun sharai mine, usharawari natimine.

For not the hearers of the law are just before God, but the doers of the law shall be justified.

15 Nan nya nani, idin dursu nita nirika na ni di nan nya niyerti nin shara nna nibinayi mine; nan nya nibinayin suzu nimon ichine nin ninanza ita iyizi nba nang ghinu, tutun ukpilizumine ma kesunani, sa unaza ani.

For when the Gentiles, who have not a law, do, by nature, the things of the law, these who have not a law, are a law to themselves,

16 liri lirika na Kutelle masuzu mawusu wusu nyeshizunu na nit, nafo na idin nya lirun nlai Yisa Kirsti.

who show that the work which the law requires, is written in their hearts, their conscience bearing testimony, and their reasonings with each other accusing, or making excuse.

17 Asa udin yichu litife Kuyahudawa, yerdine kidowon shara, su liburi libo kitene Kutelle.

But if you are named Jew, and rest in the law, and make your boast in God.

18 Yinno usumeh, ukuru umala imon irika na idi ngan gan ninninin, nafo na iwabelufi nan nya shara.

and know his will, and approve what is excellent, being instructed by the law:

19 andi ureu figiri nwo fe wang unan wunu naduwari udu libau lichine, uso nkanan kiti na le na idin sirti,

if you are also confident that you yourself are a guide for the blind, a light to those who are in darkness,

20 unan kelu nale na idi alala, unan dursuzu nnono, tutun unin dimun nan nya shara uyenju inyiru nin kidegen.

an instructor of the simple, a teacher of the unlearned, because you have the form of true knowledge in the law;

21 Asa fe din dursuzu among libauwe, udin dursuzu litife ba? Fena udin bellu among yenje iwasuzu likiri, fe din suzu likire?

you, then, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal?

22 Fena uworo yenje iwasu ufunu, fe dinsun fune? Fena udin lanzu infachak inchil, fe din nwo nitin chille?

You who say that a man should not commit adultery, do you commit adultery? You who detest idols, do you rob temples?

23 Fena udinin na ayi abo nin shara Kutelle, fedin nanzu lisame kitene kugbas fe?

You who make your boast in the law, do you, by transgressing the law, dishonor God?

24 Yene “lisa Kutelle nnana nan nya Nawurmi bara fe,” nafo na idin nya niyerte.

For the name of God is reviled among the Gentiles, on account of you, as it is written.

25 Bara ubo nono na minu ulinbun asa idin dortun shara, nani tutu adi idin nazu nshara Kutelle, ubomine nso nafo udirun nbo.

Now, circumcision is indeed profitable, if you keep the law: but, if you transgress the law, your circumcision becomes uncircumcision.

26 Andi ameh unan nan dirun nbowe din dortu sharawe, na udirun bome so nso ubowa une ba?

If, then, he who is uncircumcised keeps the righteousness of the law, shall not his uncircumcision be counted for circumcision?

27 Na ameh urika na bara kumat me di sa ubo, andi a kulo udortu sharame, suminu mawusu wusu, arika na idi nan nya niyerte inliru Kutelle anan nbo nin nanzu sharaba?

And shall not he whose want of circumcision is owing to his birth, if he keeps the law, condemn you, who, by the literal circumcision, transgress the law?

28 Bara na ame Kuyahudawari ba nan nya yenju ndas; tutun na ame nbowariba urika na udin nan nya kidowoba.

For he is not a Jew who is one outwardly, nor is that circumcision which is outward in the flesh:

29 Ameh Kuyahudawari urika na adi nya kibinayi, tutun ubo uchine unere nya kibinayi, nan nya nfip michine, na nya kidowoba. U zazuna nale anit din dasu kiti Kutelleri na anit asireba.

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter, whose praise is not of men, but of God.