Roma 13
1 Na kogha dortu uliru nago, na nton tigo duku sa uyinnu Kutellẹ ba; Kutellẹ ameri unan ni tigo.
Euery soule be suget to heiyere powers. For ther is no power but of God, and tho thingis that ben of God, ben ordeyned.
2 Bara. nani ule na yasa tigo ayasa Kutellẹ, tutun anan kiyasa tigo iba sunani ushara.
Therfor he that ayenstondith power, ayenstondith the ordynaunce of God; and thei that ayenstonden, geten to hem silf dampnacioun.
3 Agọ na imon fiuwari ba kiti nanan su nmon kine imon ufiu kiti nnanan sunimon inanzang na aye difi ulanza fiu na nan tigo ba? suu imon meichine ubase liruu kitime.
For princes ben not to the drede of good work, but of yuel. But wilt thou, that thou drede not power? Do thou good thing, and thou schalt haue preisyng of it;
4 Ame kuching kulelle kitimine inanzang lanza yi, na adin mmizinu liyop. hem naninb. Ame kuchin. Kutellẹ ulena aba tunnu tinana na kiti nlena adiṣu inlmon inanza.
for he is the mynystre of God to thee in to good. But if thou doist yuel, drede thou; for not with outen cause he berith the swerd, for he is the mynystre of God, vengere in to wraththe to hym that doith yuel.
5 Bara nani ibasuu udurtun nlirun nliru na bara unanu nayii Kutellẹ chas ba har nin lamiri wong.
And therfor bi nede be ye suget, not oneli for wraththe, but also for conscience.
6 Bara nani in bizu nah id ugandu wang. Inun agowe achin Kutellẹ ari alle idin suil ille imone kokome kubi.
For therfor ye yyuen tributis, thei ben the mynystris of God, and seruen for this same thing.
7 Nan kọghaku ule imon na adin dortu munu, ini anan mmyen ungandu mmyen mine lazan fiu nslale na ibati ilanza fiu mine, nghantinan anan nun ighanlin nani.
Therfor yelde ye to alle men dettis, to whom tribut, tribut, to whom tol, tol, to whom drede, drede, to whom onour, onour.
8 Na Iwa min umon imonimon ba, yinan nin linuana. Ulẹ na ayina nin na lisosin kopome akulo uduka.
To no man owe ye ony thing, but that ye loue togidere. For he that loueth his neiybore, hath fulfillid the lawe.
9 Inna woro, “Na iwa nozo nan nawani nanit ba. Na uwa molu unit ba. Na uwa su likiri ba. Na uwa suu ivira ba. “tutun andi imon uduka duku, vat umala nan nyanlẹ ulirẹ: “uba yinnu nin nan kupo nafo litife.”
For, Thou schalt do no letcherie, Thou schalt not sle, Thou schalt not stele, Thou schalt not seie fals witnessyng, Thou schalt not coueyte the thing of thi neiybore, and if ther be ony othere maundement, it is instorid in this word, Thou schalt loue thi neiybore as thi silf.
10 Na uyinnu nya uta ulanza unan kupofe ukul ba. Bara nani, uyinnu nso likulun indukari.
The loue of neiybore worchith not yuel; therfor loue is the fulfillyng of the lawe.
11 Bara nani, kubin daduru, kubiko na kogha ma fitu nmoro. Nene utuchu bite nda susut nanghrik ukati. kubi kone na tiwa burun serun nlirẹ.
And we knowen this tyme, that the our is now, that we rise fro sleep; for now oure heelthe is neer, than whanne we bileueden.
12 Kitik ndo piit, kiti nan na shanta. Bara nani na tifilin imon nsirti, tishon imon likum nkanang.
The nyyt wente bifore, but the dai hath neiyed. Therfor caste we awei the werkis of derknessis, and be we clothid in the armeris of liyt.
13 Na ti chinu dert, nafo nin lirin, na in nan nya nkpehirzunu sa usọ nadadu ahemhem, na nin halin zina sa nan nya kunanizi kunanza, nin kubun kunanza sa inshina.
As in dai wandre we onestli, not in superflu feestis and drunkenessis, not in beddis and vnchastitees, not in strijf and in enuye;
14 Bara nani tan Chikilari Yisa Kristi, na iwa pun kuna niyizi nadadu kidowo ba.
but be ye clothid in the Lord Jhesu Crist, and do ye not the bisynesse of fleisch in desiris.
