Roma 11
1 a belle nani sa Kutelle wa nnari anit me? uwanya uso nani ba bara men wangnkuna Isiraila ri unuzu likura Ibrahim tutun lilem benjamin benjamin.
I say then, Hath God cast off his people? Far be it I For I myself am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 Kutelle wa nnari anit me b, ale na awadi ananyinu nani, sa lyiru imon ille na inyarta wa bellin litin kitin Iliya na awa sau kuhulu kiti Kutelle abara anan Israila?
God hath not cast off his people, which he foreknew. Do ye not know what the Scripture saith in the passage concerning Elijah? how he pleadeth to God against Israel:
3 Chikilari inna mollusu anit anan mbellu naufe ipucho tibagadife miyari chas nlawa tutun idin piziru nighe.
“Lord, they have killed thy prophets, they have dug down thine altars; and I am left alone, and they are seeking my life.”
4 Kutellẹ wa tarda awaro: “nna chau litinighe nanilime amui kuzor alle na issa tumuno nin naluum mine kitin baale ba”.
But what saith the answer of God to him? “I have reserved to myself seven thousand men, who have not bowed the knee to Baal.”
5 har nene re nnya ko kusa ufere mboullu Kutellẹ imon nggisin duk.
In the same way then at this present time also there is a remnant, according to the election of grace.
6 Vat nani andi barai ayii ubolluKutellẹ na bara katari ba andina nani ubollu Kutellẹ. di ubollu ba.
And if it is by grace, it is no longer on account of works; otherwise grace ceaseth to be grace; but if it is of works, there is then no grace; otherwise work ceaseth to be work. How is it then?
7 Iyarighari tutungha? imon ule na an Isirale wa piziru iwa se iniba nnan feeru Kuteelẹ wase ngisine ghas.
What Israel seeketh after, that Israel did not obtain; but the elect obtained it, and the rest were hardened;
8 Ud nafo na inyerte wabellin “Kutellẹwa nii nani Ifipnnun me min nyisi na nyeju kiti ba nin atuf ansalin nlanzu uliru udak kitin mon”
as it is written: “God gave them a spirit of slumber, eyes that were not to see, and ears that were not to hear, unto this day.”
9 Dauda woro nenghe “na kutebul mine sokutaru libarda litala ntirzu a usọ atunu” kitimine.
And David saith, “Let their table become a snare, and a trap, and a stumbling-block, and a recompense to them;
10 Naiyizi mine uwo isirọ bara i wayeje kiti ko kome mine tumun
let their eyes be darkened, that they may not see; and bow down their back alway.”
11 Awa bellin nani “iwa utirzo bara disua idiuwa?” uwa uso nani ba bara nan naudisu mine watii uduchu daa na nan nan nsalin yiru Kutellẹ baraifea nanin ayinasu liyarin.
I say then, Did they stumble in order to fall? God forbid! But by their offence salvation is come to the gentiles to excite them to emulation.
12 Andi uyi naseimon nachara diu mine uwalu mine umon nachara kiti nan ntanni nin malizin nacharaiworo use namon nachara.
But if their offence is the riches of the world, and their loss the riches of the gentiles, how much more will their fullness be?
13 Nene nin indin nliru nanghinu anan ntani kulle meng unan kadura na uda kiti nan ntanni Kutellẹ indin fọfigiri nin katanighe.
For I am speaking to you gentiles; inasmuch as I am the apostle of the gentiles, I magnify my office,
14 mmoti mba nanzu amon nibinai issua. lagann alle na idi amon mine se utuch.
that I may, if possible, excite to emulation those who are my flesh, and may save some of them.
15 An di unna rani alele unare ti tise umuni nati an nye '' Yagari useru mine ba ti uba so ulai ki nan kulle?''
For if the rejection of them is the reconciliation of the world, what will the reception of them be, but life from the dead?
16 An di kumat ifarri adi lau na nere iyip ma, an tillin di lau, annere ti langgye ba yitu. pucu tilangye ina.
And if the first portion of the dough is holy, so also will be the lump; and if the root is holy, so will be the branches.
17 Iwadin woru i puco ton ti lang kuca, f, kucan zaitu kusho iwa shonfi na nya mine uba koswu nan gyinu mmari tiling tiling kuca zaintu,
And if some of the branches have been broken off, and thou, a wild olive, hast been grafted in among them, and become a partaker with them of the root and fatness of the olive-tree,
18 yen je uwa fo figiri nin tilan gye. Asa uba fo figiri na fere nin tilang, na fe re ming ti langye ba, ama tilangyere min fi.
boast not over the branches; for if thou boast, thou dost not bear the root, but the root thee.
19 Uma/ uba nin woru, ''Ina n shono men ku nan nye.''
Thou wilt say then, The branches were broken off, that I might be grafted in.
20 Kidegen nere/ kiden nere! Bara usalin nni kibinai mine iwa pucu tilangye, nin nani uyisa nan nya yenu fe sa uyenu. Nu uwa ganti liti fe kan ba, lanza fiu.
Be it so. It was for their unbelief that they were broken off, and thou standest through thy faith; be not high-minded, but fear.
21 Sasa na Kutelle wa sun tilang ti cine ba fe wang na awa sun fi ba.
For if God spared the natural branches, take care lest he spare not thee.
22 Yenen nene, imon i cine irka na Kutelle na su. Nlong ikot urinjaya Kutenlle wa wunun ale na iwa dui, inlong likot urinjaya Kutelle na dak ati mine uni wa ti ayi a shaeu me, sasa na ni ba, fe wan iwa wernu i finlo. `
Behold then the goodness and the severity of God; toward those who fell, severity; but toward thee God's goodness, if thou continue in his goodness; otherwise thou also wilt be cut off.
23 Iwasena ituna nan nya salin yinnu ibashonminu nan nya iba shunmunu nann nya. Bara Kutellẹ nwa nya apirun minu nnan nyẹ.
And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again.
24 fe wang iwa kalafi kiti kuchan nzaitu kusho, ko na litino me din nan nya kusho, ida munu fi nin kuchan nzaitun kilari, nafo na idin suzu belle anun na iyiru litinọ mine, ikuru ishominu kuwa.
For if thou hast been cut off from an olive-tree wild by nature, and hast against thy nature been ingrafted into a good olive-tree, how much more shall these, the natural branches, be ingrafted into their own olive-stock?
25 Linuana na iwa so lọn ba, nin nimon liyeshi, bari iwa yita nin yinnu nin kpiluzu nati mine; Israila nase ngbas bat nan nya mine, se na inase ukulu nannan tanni Kutellẹ.
For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.
26 Nanere vat nan Israile base utuchu, nafo na ina yerti: “unantuchu ba nuzu nnan nyan Zion; aba kallu udiru kutelle kitin Yakub.
And thus will all Israel be saved; as it is written, “There shall come out of Zion the Deliverer; he shall turn away ungodliness from Jacob.
27 Likawali nigha lolẹ nan ghinu, nba kalu alapi mine.”
And this will be my covenant with them, when I shall have taken away their sins.”
28 Nlon likot nbellen nliru Kutellẹ, ina nari ani bara anun, nlon likot bara uferu Kutellẹ, anan suuwari barian ka mine.
In regard to the gospel, they are enemies for your sakes; but in regard to God's choice, they are beloved for the fathers' sake.
29 Bara na Kutellẹ wasa akpiliya kibinai mẹ nan nya fillu nin yichilu me ba.
For in respect to his gifts and his calling, there is no change of purpose with God.
30 Nafo nin chizune ne na iwadi anan dortu Kutellẹ ba, ina se nkune kune Kutellẹ bara udortu me,
For as ye in times past were disobedient to God, but have now obtained mercy through their disobedience,
31 Nene alẹ Ayahudawe iwa nari udortu Kutellẹ, iwa first nani nkune kune nafo na ina durso minu inung ma nene seru nkune kune.
so they too have now become disobedient, that they also may obtain mercy through the mercy shown to you.
32 Kutellẹ na tursu kogha ku nin dirnun dortu me, bara adurọ in nkune kune kitin kogha. (eleēsē g1653)
For God delivered up all to disobedience, that he might have mercy upon all. (eleēsē g1653)
33 Kakama, ncham cham nimon nachara inyiru nin yinnu Ketellẹ! Ghari wasa a pizira nan nya nsharamẹ, Tibau me katin likara inyinnu!
O the depth of the riches, and of the wisdom, and of the knowledge of God! How unsearchable are his purposes, and his ways past finding out!
34 “Ghari yiru kibinayi in Chikilarẹ? Sa ghari udon nkpiluzu in nliru me?
For “who hath known the mind of the Lord? or who hath been made his counselor?”
35 Sa ghari na burun ana Kutellẹ imonimon, sa inan kpilla ina ghe?”
or “who first gave to him, and shall receive a return?”
