Roma 1
1 Paul kuchin Yisa Kirsti, na ina yichilagne gono kadura, inin yisagne bara katuwa in nliru nlai Kutelle.
Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God,
2 Urika na awa tinari utai nan nya nliru ulau kiti nanan kadurame.
which he promised beforehand through his prophets in the holy Scriptures,
3 kitenen saune, na iwa marugne kuwunun Dauda, nan nya kidowo.
concerning his Son, who was descended from David according to the flesh
4 Iwa woro ameh gono kutelleri nnuzun fip mi lau, ninfitume nan nya kisek, Yisa Chikilaribit Kirsti.
and who was declared to be the Son of God in power according to the Spirit of holiness by the resurrection from the dead, Jesus Christ our Lord,
5 Bari ameh, tinaseru ubollu Kutelle nwo tiso nono kadura meh, nin dortun nliru meh, nan nya inyinnu sa uyenu, vat inyi, bara lisameh.
through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the Gentiles,
6 Nan nya nipinpin inyee, anung wang ina yichala minu nan nya Yisa Kirsti.
including you who are also called to belong to Jesus Christ;
7 Vat mine na indin Romawa, anan kinayi Kutelle, tutun nin nale na iwayichila ani iso anit alau; ubollu Kutelle kitimine, nin lisosin liman nnuzu kiti Kutelle nin Chikilari bit Yisa Kirsti.
to all who are in Rome, beloved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
8 Inchizina nin godoh Kutelle bari Yisa Kirsti kitemine vat, bara ubellun inyinnun sa uyenu mine di vat inyi.
First, I give thanks to my God through Jesus Christ for you all, because your faith is proclaimed in all the world.
9 Kutelleri iyizi in mbani, ulena indigne katuwa nan nya nfip micine nin, nan nya nliru nlai ngonome, na ndin bellu ubelen minegne kolomeliri.
For God is my witness, whom I serve with my spirit in the gospel of his Son, that I continually remember you,
10 ko inshi nan nya nliranin, indin tiru kolomelibau ndunimalin inse unuzu gegeme nene, nan nyan inyinnun Kutelle ndak kitimine.
always pleading in my prayers that somehow by God's will I may now at last succeed in coming to you.
11 Aye di nwo inyene munu, nnan filin munu ufillun nfip michine, ntimunu iti agang,
For I long to see you so that I may impart to you some spiritual gift, that you may be established,
12 nnan naminu likara na kolon nan nya mine, nan nya inyinnu sa uyenu kogha mine, nin unag.
that is, that while I am among you we may be mutually encouraged by each other's faith, both yours and mine.
13 Nene na ayedi iso sa uyinnun wo nworsu nuwana, aye din ndak kitimine, inale asa inazai mu, nenere bara nnanse iburi nan nya mine nafo na iwadi nan nya na wurmi. vat
I do not want you to be unaware, brothers, that I have often intended to come to you (but have been hindered until the present time) so that I might have some fruit among you as well, just as I have had among the other Gentiles.
14 Meng unan rewari, kiti Nawurmi nin nanan nmin ndas, vat anit alalan nin najiji.
I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish;
15 Bara meng, inkyle litinin nbelluminu nlirun nlai anug na idin Rome.
thus the eagerness on my part to preach the gospel to you also who are in Rome.
16 Yenen, na meng din lanzu inchin nliru nlaiba, bara likara Kutelleri udun ntuchun kogha na ayinna sa uyenu, inchizinu nin na Yahudawa udu nawurmi.
For I am not ashamed of the gospel of Christ, because it is the power of God for salvation to everyone who believes, both to the Jew first and also to the Greek.
17 In nan nyere udiru kulapi Kutelle wa pun libau inyinnu sa uyenu udu uyinnun sa uyenu, nafo na idin nya niyerte, “Anan diru kulapi mati ulai libau inyinnu sa uyenu.”
For in it the righteousness of God is revealed from faith to faith, just as it is written, “The righteous will live by faith.”
18 Tinanayi Kutelle wa pun kidowo nnuzu kitenekani, kiti nanan sali feu Kutelle nin na nit anan kulapi, arikana bara kulapi ina cheu kidegen.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth by their unrighteousness.
19 bara ile imon na idi kiti Kutelle idi kana in yenju mine, Kutelleri na pun nani nkanan inyenjee.
Because what is known about God is evident among them, for God has made it evident to them.
20 Imon irikana idi yenjeba kitime, idi kanan uworsu kubi makeke inyi, na uyine wa dak kiti nimon irika na ana ke, wati nan nya likara me sa sa ligan nin yenju nimon makekeme, inan senani sa udiru nimon bellu. (aïdios g126)
For his invisible qualities, both his everlasting power and his divinity, have been plainly seen from the creation of the world, being perceived through what has been made, so that they are without excuse. (aïdios g126)
21 Bari dai iyiru ubelle Kutelle, na ina ghantigne nafo Kutelleba, na ina nigne ugodoba, inin ta alalan nan nya kpiluzu mine, nibinayin mine siro.
For although they knew God, they did not glorify him as God or give thanks, but they became futile in their thoughts, and their senseless hearts were darkened.
22 Npilu natimine au idi jiji inin ta alala.
Claiming to be wise, they became fools
23 Iwasu kusere ghantinu Kutelle sa unanu, nin yenju nimon na nit asirne in nanu, ayin, inawan ntene nabunu ananas, nin nimon inwunu liburi.
and exchanged the glory of the immortal God for images resembling mortal man, birds, four-footed animals, and reptiles.
24 Bara nani Kutelle wa ni ani ndu ntok nibinayi nin dirun lau mine, bara nidowo mine se udirun ghantinu nan nya mine,
Therefore God gave them up in the lusts of their hearts to impurity, to dishonor their bodies among themselves,
25 inun na inasu kusere kidegen Kutelle nin kinu, inayita achin makeke isuna unan kewe ule na adi ninmari sa ligan usonani. (aiōn g165)
because they exchanged the truth of God for falsehood and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
26 Baranani; Kutelle na nakpa ani ndu kiti nimon dirun ghantinu, nin sun lantizu mang mine, awani mine dinsuzu kusere nimon makeke Kutelle nin ninnimon makeke na nit asirne.
For this reason God gave them up to dishonorable passions, for their women exchanged the natural function for that which is contrary to nature.
27 Nanere wang, nalilime mine nchino katuwa Kutelle mine nin nawani, inanin din jujuzu atimine nin ntok nati, nalilime din suzu nin nalilime imon irika na iwansu nin nawani, awani wang in suzu nemon irika na iwasu nin nalilime inun ani din suze nin nawani, inun ani din sesu kusere nalapi mine chot libau nwulu mine.
In the same way the men also, having abandoned the natural function of the female, were inflamed in their lust for one another, men committing shameful acts with men and receiving in themselves the due penalty for their error.
28 Nanita na inun yina nin Kutelle nan nyan nyinu mineba, Amile na sun nani nan nya nibinayi ni fang, isu imon irika na idi chaut ba.
And just as they considered it worthless to have God in their knowledge, God gave them up to a worthless mind, to do what is not proper.
29 Vat mine nkulo nin dirun suzu nimon ichine, likara linanza, uchisunizi, ukpilizu unanzan, inani nin kulun nin liyarin, kimolo, ivira, karusuzo, uminu kibinayi kinannazan.
They are filled with all unrighteousness, fornication, evil, covetousness, and malice. They are full of envy, murder, strife, deceit, and maliciousness. They are gossips,
30 Idinin kubellum, unanzulisa, anan nari Kutelle, anan nnung, nin lanzu nin natimine, anan fofigiri, anan nutuzunu nimon inanzan, anan salin lanzu nliru ale na imachani.
slanderers, haters of God, insolent, proud, boasters, inventors of evil, disobedient to parents,
31 Na idinin yiruba; na umon wasa ayina nin ghunuba, sa ulantizun mang ni mon ichine, sa nkune kune.
senseless, untrustworthy, without natural affection, irreconcilable, and unmerciful.
32 Idinin yiru nile mon na Kutelle, inyinamun, au ale na idin suzu nile imon na Kutelle narimu chau iku, inale na idinsuzu nimonere chas ba, iyinna nin nale na idin suzai.
Though they know the ordinance of God, that those who practice such things deserve death, they not only do them but also approve of those who practice them.
