Uruyan Yuhana 19
1 Vat ni leli imone nlanza liwui lidya fo anit gbardang kitene kani i woro, “njaah, utucchu uzazinu nin likara un Kutelle bit.
And after yt I herde ye voyce of moche people in heven sayinge: Alleluia. Saluacion and glory and honour and power be ascribed to ye lorde oure god
2 Usharaa me kidegen nin dert, ame in su u usharaa nkilaki udiya, ulenge na ananza uyi nin tikilaki me nnin dinon, ame na yiru utunu kitenen mmii na chin me, mooh na amere na gutun minin.”
for true and ryghteous are his iudgmentes for he hath iudged ye grett whore which did corrupt the erth with her fornicacion and hath avenged the bloud of his servauntes of her hond.
And agayne they said: Alleluya. And smoke rose vp for evermore. (aiōn g165)
4 Akune akut aba nin na nas nin nimon inas ichine inlai ino-o kutin izazina Kutelle ulenge nna awa sosin kutet me kun tigo-oo ibele uso nani njaah.”
And the xxiiii. elders and the iiii. bestes fell doune and worshypped god that sate on the seate sayinge: Amen Alleluya.
5 Kube liwui nuzu kiti lisosiin me, a woro, “Zazina Kutelle bite, vat anun achin me, anun alenge na idin lanzu fieu me, vat adiya na nanlikare.”
And a voyce cam out of the seate saying: prayse oure lorde god all ye that are his servauntes and ye that feare him both small and grett.
6 Kube nlanza imomoon na a gurno fo liwui nanit gbardan, fo ku chulun men gbardang fo liwui ntutuuzu, iworo njaah kiti ngo-o Kutelle bit, unan minu vat, adi vat.
And I herde the voyce of moche people eve as the voyce of many waters and as the voyce of stronge thondrynges sayinge: Alleluya for god omnipotent raigneth.
7 Na tisu avu liburi libo-o ti zazinghe bara kubi nbuki niluma n Yisa ndaah, unan niluma me sosin nchaah me.”
Let vs be glad and reioyce and geve honour to him: for the mariage of the lambe is come and hys wyffe made her sylfe reddy.
8 Ina ngne kubin shonu nimoon ikanang nin linin nsalin dinong (ulinin uchine unnare din dursu anit alua me).
And to her was graunted that she shulde be arayed with pure and goodly raynes. For the raynes is the ryghtewesnes of saynctes.
9 Unan kadure wurei, “Yertine ilele: Anan mmariari di alenge na ina yichila ni udak mbuki niluma ngono Kutelle.” Akura awurei, “Ilele innare tigbulan kidegen Kutelle.”
And he sayde vnto me: happy are they which are called vnto the Labes supper. And he sayde vnto me: these are the true sayinges of God.
10 Nnonko kidowo ninghe nbun me nzazingne, anin belli aworo, “Na uwansu nani ba! Men wang kuchi -nari ligowe nin fi nan nuana fe alenge na ikifo ligbulan nshaida Yissa, zazina Kutelle, Ushaidna Yissa unnare Uruhu nbelin nbun.”
And I fell at his fete to worshyppe him. And he sayde vnto me se thou do it not. For I am thy felowe seruaunt and one of thy brethern and of them that have the testimony of Iesus. Worshyppe God. For the testymony of Iesus ys the sprete of prophesy.
11 In nin yene kitene kani puun, nan nyene, nyene kabarik kabo-o ulenge na awa di kitene kanin idin yichu ngne unan yinnu sa uyenu nin kidegen, Adin su usharaa dert anin nutuzuno kidegen.
And I sawe heven open and beholde a whyte horsse: and he that sat apon him was faythfull and true and in ryghtewesnes dyd iudge and make battayle.
12 Iyizi me din kasu fo ula, litime wa di nin nitik tigo, Awadi nin lisa na iwa yertin kidowe me na umon yiru ba se ame.
His eyes were as a flame of fyre: and on his heed were many crounes: and he had a name written yt noman knewe but him sylfe.
13 Awa shon kultuk me na iwa shintin nyan mmii, lisa me idin yichu ligbulan Kutelle.
And he was clothed with a vesture dipt in bloud and and hys name ys called the worde of God.
14 Asoja kitene ka ne wa din durtu ngne nin nibark ni bo-o, i wa shon tilinen tichine, abo-o pau ayita lau.
And the warriers which were in heven folowed him apon whyte horsses clothed with whyte and pure raynes:
15 Nnuzun nnuu me liltang nli wa nuzu likeze nmin-nmin, aba min nani nin chara likara aduluani nin nanu nayi Kutelle, Amin nani nin tigo me vat.
and out of his mouthe went out a sharppe swerde that with yt he shuld smyte the hethen. And he shall rule them with a rodde of yron and he trode the wynefatt of fearsnes and wrath of almyghty god.
16 Ayertine kultuk me nin kuta me lisa yita ku, UGO NA GO NIN CHIKILARI NA CHIKILARI.
And hath on his vesture and on his thygh a name written: kynge of kynges and lorde of lordes.
17 IN yene gono kadura yisin nwui, ayicila anyin na idii kitene kane nin liwui lidya, “Dan, ida zuro ligowe bara ubuki Kutelle.
And I sawe an angell stonde in the sunne and he cryed with a lowde voyce sayinge to all the fowles that flye by ye myddes of heve come and gaddre youre selves to gedder vnto the supper of the gret god
18 Dan ida li inawa na go, inawa ni didya likum, inawa na nan likara, inawa ni barke na nan ngnaji ni nin, nan ni nawa na nit vat, nan nachin nin nan sali linin, adi dya nya mine na nan likare.”
that ye maye eate the flesshe of kynges and of hye captaynes and the flesshe of myghty men and the flesshe of horsses and of them that sytt on them and the flesshe of all free men and bond men and of small and gret.
19 In yine kumunche nan na go nye-e nan na soja mine, iba kele kidowo udu likum nin lenge na ngna kabarke nin na soja me.
And I sawe the beste and the kynges of the erth and their warriers gaddred to gedder to make battayle agaynste him that satt on the horsse and agaynst his sowdiers.
21 Ngisin mine iwa moluani nin litang nla ule na uwa nuzu nnuu nle na awa di kitene kabarke, vat na yin le abi mine.
and ye remnaunte were slayne with ye swearde of him that sat apon the horsse which swearde proceded out of his mouthe and all the foules were fulfilled with their flesshe.
