Uruyan Yuhana 18
1 Na ile imone wakat vat uwa yene kan gono kadura Kutelle ntulsu cin dak nnuzu kitene kani. A wa di nin likara lidya, uye wa li kanang nin gongon mye.
Shure kwaizvozvi ndakaona mumwe mutumwa achiburuka kubva kudenga. Akanga ane simba guru, uye nyika yakavhenekerwa nokubwinya kwake.
2 A taa ntyet nin liwui lidya, abenle, “Udewu, udewu ubabalila udiyai a so kitin lisosin na gbergenu, kiti lisosin vat ti ruhu ti nanzang nin kiti lisosin vat kijin kuzenzen.
Akadanidzira nenzwi guru achiti: “Rawa! Rawa Bhabhironi Guta Guru! Rava musha wamadhimoni nougaro hwemweya yose yakaipa, ugaro hweshiri dzose dzine tsvina nedzinonyangadza.
3 Nipinpin ne vat nsono ntoro nzina mye na mina da ninghe tinana nayi. Ago nyii nasu uzina ninghe. Anan malesulesa nanya nyii so anan nimon na cara bara likara lisosin limang mye.”
Nokuti ndudzi dzose dzakanwa waini inopengesa youpombwe hwaro. Madzimambo enyika akaita upombwe naro, uye vashambadziri venyika vakapfuma kubva pazvinofadza zvaro zvizhinji.”
4 Nlanza nlon liwui nnuzu ketene kani nworo, “Nuzun nanya mene, anit ning, bara i wa seru imemun inanzan mye.
Ipapo ndakanzwa rimwe inzwi kudenga richiti: “Budai mariri, vanhu vangu, kuti murege kugovana naro muzvivi zvaro, kuti murege kugamuchira matambudziko aro api zvawo;
5 Alapi mye malkulu udu kitene kani, Kutelle nin katwa ka nanzan mye.
nokuti zvivi zvaro zvaita murwi unosvika kudenga, uye Mwari arangarira mhosva dzaro.
6 Kurtunghe ku imon na ame na su anite, kurtwaghe ku tiba iman ile na ana kurtuz anite ku; nanya kakup ka na awa ketelin, ketelenghe ti ba.
Ritsivei semabasa arakaita; ritsivei kaviri pane zvarakaita. Murivhenganisire migove miviri mumukombe waro.
7 Nafo na ana ghantin liti mye anin su mang, naghe gbardang uniu nin tunana naye. A woro nanya kibinai mye, 'Nsosin nafo ushono ngo; Na meng unan diru nlisari ba, na iwa yenu kibinai kisirnebai.
Rirwadzisei zvikuru uye murichemedze sokuzvipa mbiri nomufaro kwarakaita. Rinozvikudza mumwoyo maro richiti, ‘Ndigere samambokadzi; handisi chirikadzi, uye handingatongochemi.’
8 Bara nani imon inanzan mye ma se ghe: ukull, lisosin nayi asirne, nin kukpon. Ula ma liighe.”
Naizvozvo, nezuva rimwe chete matambudziko ake achamukunda anoti: rufu, kuchema, nenzara. Achaparadzwa nomoto, nokuti Ishe Mwari anomutonga mukuru.
9 Agon yee na ina su uzina ninghe inani na nuzu insalin lanzun niliru ninghe ima gilu nin ghe i wa yene mcin nli nla mye din ghanju.
“Madzimambo enyika, akaita upombwe naro uye akagovana naro pamufaro waro achati achiona utsi hwokutsva kwaro, achachema uye achaungudza pamusoro paro.
10 I ma yisinupiit, idin lanzu fiyu nniyu mye, mbenlu, “Kash, kash udu kipin ki diya, Babila, kipin llikara! Nanyan kube kurun uniu fe ndaa.”
Vachitya kurwadziwa kwaro, vachamira kure vagochema vachiti: “‘Nhamo! Nhamo, iwe guta guru, Iwe Bhabhironi, guta resimba! Kuparara kwako kwasvika muawa imwe chete!’
11 Anan malesulesu nye gila nin lisosin nayi asirne bara ame, bara na umong ma kuru asere imon nlesu mye tutung ba-
“Vashambadziri venyika vachachema uye vachaungudza pamusoro paro nokuti hakuna munhu achatenga nhumbi dzavozve,
12 Imon lesu ni zinariyanin, nin nazurfa, nin natola nikurfung, nin luu-luu, nin liniw ukpekpet, nin nimon nmyein nafo, nin siliki, nin malufi vat nin naca nikurfuung, nin vat nishik nicaut, nin fikoro fishine, nin fikoro fisirne nin mabil,
nhumbi dzegoridhe, sirivha, mabwe anokosha namaparera; micheka yakanaka, yepepuru, sirika nemicheka mitsvuku; mhando dzose dzemiti inonhuhwira nezvinhu zvemhando dzose zvakagadzirwa nenyanga dzenzou, namatanda ano mutengo unokosha, ndarira, simbi namabwe akaurungana;
13 nin fikoro, nin animon, nin turare, nin mai kuya kunang, nin lubar, nin alkama, nin nina, nin nakam, nin nibark, nin karusa, nin nacin, nin ti lai na nit.
nhumbi dzesinamoni nezvinonhuhwira, mura nezvizoro zvinonhuhwira, waini namafuta omuorivhi, upfu hwakatsetseka negorosi; mombe namakwai; mabhiza nengoro; nemiviri nemweya yavanhu.
14 Ku mat na ca ko na una din nin serwe i wulu fi. Vat mmang fe nin nimon fo figiri i nana kiti fe, na ima kuru ise inin tutung ba.
“Vachati, ‘Muchero wawaipanga wabviswa kwauri. Upfumi hwako hwose nezvinobwinya zvako zvose zvapera, hazvichazowanikwizve.’
15 Ale na i wa din nlesu nile imone se ikurfung kang bara usu mye yisina piit ninghe bara fiiyu nniyu mye, kuculu nin tiit nayi asirne.
Vashambadziri vakatengesa zvinhu izvi uye vakawana pfuma yavo kwariri vachamira kure, vachityiswa nokurwadziwa kwaro. Vachachema uye vachaungudza
16 I ma woro, “Kash, kash nin kipin ki diya kane na ki wa su kuyuk nin ni ninoon icene, nanya nimon nmyein nafa, nin kye kidowome nin nizinariya, nin nimoon natuf nikurfung nin luu-luu.”
uye vachadanidzira vachiti: “‘Nhamo! Nhamo, iwe guta guru, wakapfeka mucheka wakanaka, nowepepuru, nomutsvuku, uye unotaima negoridhe, namatombo anokosha namaparera!
17 Nanya kube kurum vat nilele imoon nikurfunghe nana. Vat nanan con njirgi myeen, vat nanang cin nanya njirgi myeen, nin na le na i din sessu imonli nanyan kurawa ku dundya we, yisina piit.
Muawa imwe chete upfumi hwakakura kudai hwaparara!’ “Vafambisi vose vezvikepe mugungwa, navose vanofamba nezvikepe, vashandi vomuzvikepe navose vanorarama nezvinobva mugungwa, vachamira kure.
18 I taa ntest na iyene incin nli nla mye. I woro, “Kiyeme kipinari masin fo ka kipin ki dya?”
Pavachaona utsi hwokutsva kwaro, vachati, ‘Pakambova neguta rakaita seguta guru iri here?’
19 i tiza lidao nidowo mene, inin taa nteet, ning myiziin mi gbagbai nin lisosin tiyoom, “Kash, kash udu kipin kidya kane ki kaa na vat nale na i di nin tijirgin myen kurawa kudin dya nda se ikurfun ku unuzun dukiya mye. Bara na nanya kubi kurum ida nanza ghe.”
Vachakanda guruva pamisoro yavo, uye nokuchema nokuungudza vachadanidzira vachiti: “‘Nhamo! Nhamo, iro guta guru, vose vaiva nezvikepe pagungwa vakapfuma noupfumi hwaro! Muawa imwe chete, raparara!
20 “Taan liburi liboo bara ameh, kitene kani, anung anit alau, anang kaduran Yesu, nin nanan liru nin nuu Kutelle, bara na Kutelle nda nin mawucu wuce mye lite mye!”
Farai pamusoro paro, imi denga! Farai, vatsvene navapostori navaprofita! Mwari aritonga nokuda kwamabatiro arakakuitai.’”
21 Unan katwa Kutelle yira litala nafo litala tiyazung a too linin nanya kurawa kudya we, a benle, “Nanya nlo libau ule, uBabila, kipin kidya, i ma fillu kutyein nin tinana nayi na i ma kuru i yene tutung ba.
Ipapo mutumwa ane simba akasimudza dombo rakaenzana neguyo guru akarikanda mugungwa, akati: “Nechisimba chakadai guta guru reBhabhironi richakandwa pasi, risingazombowanikwazve.
22 Ti wui nanang foo nidowo, anang navu, anan pee nishiriya, nin nanang wulsu na langtung na i ma kuru ilanza nani. Nanya fe ba na i ma kuru i se anang makeke nimon nanya fe tutung ba. Na ima kuru i lanzan tiyazun nanya fe tutung ba.
Kuimba kwavaridzi vorudimbwa navaimbi, navaridzi venyere navaridzi vehwamanda, hakuchazonzwikwazve mauri. Hakuna munhu webasa ripi zvaro achazowanikwazve mauri. Inzwi reguyo harichazonzwikwizve mauri.
23 Nkanan nla ma bicu na ima kuru iyene mining tutung ba. Liwui na wanlapese nang na lese na ima kuru ilanza tutun ba, bara na imoon nlesu fe wadi ashoono na goo nyii, nin myin uwa rusuzu nani ning niyuu fe.
Chiedza chomwenje hachichazovhenekerizve mauri. Inzwi rechikomba neromwenga hazvichazonzwikwazve mauri. Vashambadziri vako vakanga vari vakuru venyika. Nouroyi hwako ndudzi dzose dzakatsauswa.
24 Nanya mye i wa se nmyii nanang liru ning nuu Kutelle nin nanit a lau, ning myii na le na i wa mulsu nani nanya nyii.”
Mariri makawanikwa ropa ravaprofita neravatsvene, neravose vakaurayiwa panyika.”
