Uruyan Yuhana 17
1 Warum nanya nono kadura Kutelle ule na a wadi nin kukurum kun zur ada adworiyi, “Da, ima dursufe ucan mmolu nkaruwa udiya ule na a sosin kitene myein gbardan,
tadanantaraṁ tēṣāṁ saptakaṁsadhāriṇāṁ saptadūtānām ēka āgatya māṁ sambhāṣyāvadat, atrāgaccha, mēdinyā narapatayō yayā vēśyayā sārddhaṁ vyabhicārakarmma kr̥tavantaḥ,
2 Ame ule na Ago nyii na su uzina nan ghe, kitane ntoro in zina mye anang lisosin nanyan nyie na so bolm.”
yasyā vyabhicāramadēna ca pr̥thivīnivāsinō mattā abhavan tasyā bahutōyēṣūpaviṣṭāyā mahāvēśyāyā daṇḍam ahaṁ tvāṁ darśayāmi|
3 Gono kadura Kutelle yerai nanyan Ruhu udu kusho, inin yene uwani sosin kitene nfon funanan tene a wa kulung nin tizogo tisa. Finawe wadi ni nati kuzur nin na wulu.
tatō 'ham ātmanāviṣṭastēna dūtēna prāntaraṁ nītastatra nindānāmabhiḥ paripūrṇaṁ saptaśirōbhi rdaśaśr̥ṅgaiśca viśiṣṭaṁ sindūravarṇaṁ paśumupaviṣṭā yōṣidēkā mayā dr̥ṣṭā|
4 Uwane wa shon imoon nmyein nafa, nin myein mi shine nwoltu anin su kuyok nin nizinariya, atala a ciine, nin natan luu luu. A wa myein ncara mye ka kuk nizinariya ka kuluno nin nimoon izenzen, nin dinong nzwa mye.
sā nārī kr̥ṣṇalōhitavarṇaṁ sindūravarṇañca paricchadaṁ dhārayati svarṇamaṇimuktābhiśca vibhūṣitāsti tasyāḥ karē ghr̥ṇārhadravyaiḥ svavyabhicārajātamalaiśca paripūrṇa ēkaḥ suvarṇamayaḥ kaṁsō vidyatē|
5 Kitenemye i wa yertin imemong na iwa nyeshin: “UBABILA UDIYA, UNAH NA KARUWA NIN NIMON IZEMZEM NYII ULELE.”
tasyā bhālē nigūḍhavākyamidaṁ pr̥thivīsthavēśyānāṁ ghr̥ṇyakriyāṇāñca mātā mahābābiliti nāma likhitam āstē|
6 Nwa yene uwanii une nta bomn nin myii nanit alau nin myii nanan nizi iban Yesu. Kubi ko nanyene ghe nwa su umamaki kan.
mama dr̥ṣṭigōcarasthā sā nārī pavitralōkānāṁ rudhirēṇa yīśōḥ sākṣiṇāṁ rudhirēṇa ca mattāsīt tasyā darśanāt mamātiśayam āścaryyajñānaṁ jātaṁ|
7 Unan kadura Kutelle woroi, “Bara iyanghai usu umamaki? Mma belen fi umaana inwane nin funawan tine nan ayonghe (finawan tene fo na fidi nin nati kuzur nin nawulu kuzur).
tataḥ sa dūtō mām avadat kutastavāścaryyajñānaṁ jāyatē? asyā yōṣitastadvāhanasya saptaśirōbhi rdaśaśr̥ṅgaiśca yuktasya paśōśca nigūḍhabhāvam ahaṁ tvāṁ jñāpayāmi|
8 Fina nawan tene na uyene fiwan duku, fiduku nene ba, bara nani fidin cinu unuzu nanyan kuwu ku cancam sa ligang. Ama li ubun mmolsu. Alenge na isosin nyei, alenge na ina yertin tisamene nanya kubaga nlai ba uwaaru ukyen nye-iwa yene finawa fone bara na awa diku na aduku nene ba adin cinu. (Abyssos g12)
tvayā dr̥ṣṭō 'sau paśurāsīt nēdānīṁ varttatē kintu rasātalāt tēnōdētavyaṁ vināśaśca gantavyaḥ| tatō yēṣāṁ nāmāni jagataḥ sr̥ṣṭikālam ārabhya jīvanapustakē likhitāni na vidyantē tē pr̥thivīnivāsinō bhūtam avarttamānamupasthāsyantañca taṁ paśuṁ dr̥ṣṭvāścaryyaṁ maṁsyantē| (Abyssos g12)
9 Nene kitin nan kpilizu ujinjin. Kuzure titudu kuzurari alenge na uwane sosin ku.
atra jñānayuktayā buddhyā prakāśitavyaṁ| tāni saptaśirāṁsi tasyā yōṣita upavēśanasthānasvarūpāḥ saptagirayaḥ sapta rājānaśca santi|
10 Inan ago kuzurari tutung. Ago afaun namalu diyu, warun duku, na umong nsa da ba; a wadak, ama yiti na nin damdaunu ba.
tēṣāṁ pañca patitā ēkaśca varttamānaḥ śēṣaścādyāpyanupasthitaḥ sa yadōpasthāsyati tadāpi tēnālpakālaṁ sthātavyaṁ|
11 Finawan tene fo na fiduku, na fiduku nene ba, amere litime ugo unlir; bara nani adi nanya nago kuzure, amanin du nmulsu nanit.
yaḥ paśurāsīt kintvidānīṁ na varttatē sa ēvāṣṭamaḥ, sa saptānām ēkō 'sti vināśaṁ gamiṣyati ca|
12 Awulu likure na uwa yene ago likure na uwa yene ago likurari alenge na isa sere kipin tigo mene ba, bara na ima seru likara nafo ago nanya kube kurun ligowe nin finawantene.
tvayā dr̥ṣṭāni daśaśr̥ṅgāṇyapi daśa rājānaḥ santiḥ, adyāpi tai rājyaṁ na prāptaṁ kintu muhūrttamēkaṁ yāvat paśunā sārddhaṁ tē rājāna iva prabhutvaṁ prāpsyanti|
13 Alele dinin kibinai kirum inin naa likara tigo mene kiti finawan tene.
ta ēkamantraṇā bhaviṣyanti svakīyaśaktiprabhāvau paśavē dāsyanti ca|
14 Ima su likum nin kukame. Bara nani ku kame ma li nani nin likum bara na ame Cikilari nilariari nin go nago-ligowe ninghe alenge na ina fere nani, anang yenu sa uyenu.”
tē mēṣaśāvakēna sārddhaṁ yōtsyanti, kintu mēṣaśāvakastān jēṣyati yataḥ sa prabhūnāṁ prabhū rājñāṁ rājā cāsti tasya saṅginō 'pyāhūtā abhirucitā viśvāsyāśca|
15 Unan kadura Kutelle wa woroi, “Nmyene na uyene, kikaa na ukaruwe sosinku, anitari, ligozin nanit, nipinpin, nin tilem tilem.
aparaṁ sa mām avadat sā vēśyā yatrōpaviśati tāni tōyāni lōkā janatā jātayō nānābhāṣāvādinaśca santi|
16 Awulu likure na uyene-unung nan finawan tene ma nari ukaruwe, utighe aso usane nin fisere, ima li inawamye ima jujughe nin nla.
tvayā dr̥ṣṭāni daśa śr̥ṅgāṇi paśuścēmē tāṁ vēśyām r̥tīyiṣyantē dīnāṁ nagnāñca kariṣyanti tasyā māṁsāni bhōkṣyantē vahninā tāṁ dāhayiṣyanti ca|
17 Kutelle nati nanya nayii mene iyeru unufe mye nyenu ine likara udu funawan tene asu tigo udu kubi ko na uliru Kutelle nkulu.
yata īśvarasya vākyāni yāvat siddhiṁ na gamiṣyanti tāvad īśvarasya manōgataṁ sādhayitum ēkāṁ mantraṇāṁ kr̥tvā tasmai paśavē svēṣāṁ rājyaṁ dātuñca tēṣāṁ manāṁsīśvarēṇa pravarttitāni|
18 Uwane na uyene, kipin kidyawari na kidi tigo kitene nago nyii vat.”
aparaṁ tvayā dr̥ṣṭā yōṣit sā mahānagarī yā pr̥thivyā rājñām upari rājatvaṁ kurutē|
