Uruyan Yuhana 17
1 Warum nanya nono kadura Kutelle ule na a wadi nin kukurum kun zur ada adworiyi, “Da, ima dursufe ucan mmolu nkaruwa udiya ule na a sosin kitene myein gbardan,
One of the seven angels who had been holding the seven bowls came and said to me, “Come, I will show you the condemnation of the great prostitute who is seated on many waters.
2 Ame ule na Ago nyii na su uzina nan ghe, kitane ntoro in zina mye anang lisosin nanyan nyie na so bolm.”
It is with her that the kings of the earth committed sexual immorality. It is with the wine of her sexual immorality that the earth's inhabitants became drunk.”
3 Gono kadura Kutelle yerai nanyan Ruhu udu kusho, inin yene uwani sosin kitene nfon funanan tene a wa kulung nin tizogo tisa. Finawe wadi ni nati kuzur nin na wulu.
Then the angel carried me away in the Spirit to a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names. The beast had seven heads and ten horns.
4 Uwane wa shon imoon nmyein nafa, nin myein mi shine nwoltu anin su kuyok nin nizinariya, atala a ciine, nin natan luu luu. A wa myein ncara mye ka kuk nizinariya ka kuluno nin nimoon izenzen, nin dinong nzwa mye.
The woman was dressed in purple and scarlet and was adorned with gold, precious stones, and pearls. She was holding in her hand a golden cup full of detestable things and the impurities of her sexual immorality.
5 Kitenemye i wa yertin imemong na iwa nyeshin: “UBABILA UDIYA, UNAH NA KARUWA NIN NIMON IZEMZEM NYII ULELE.”
On her forehead was written a name having a secret meaning: “Babylon the great, the mother of prostitutes and of the detestable things of the earth.”
6 Nwa yene uwanii une nta bomn nin myii nanit alau nin myii nanan nizi iban Yesu. Kubi ko nanyene ghe nwa su umamaki kan.
I saw that the woman was drunk with the blood of the saints and with the blood of the martyrs for Jesus. When I saw her, I was greatly astonished.
7 Unan kadura Kutelle woroi, “Bara iyanghai usu umamaki? Mma belen fi umaana inwane nin funawan tine nan ayonghe (finawan tene fo na fidi nin nati kuzur nin nawulu kuzur).
But the angel said to me, “Why are you astonished? I will explain to you the meaning of the woman and of the beast that is carrying her, the beast that has the seven heads and the ten horns.
8 Fina nawan tene na uyene fiwan duku, fiduku nene ba, bara nani fidin cinu unuzu nanyan kuwu ku cancam sa ligang. Ama li ubun mmolsu. Alenge na isosin nyei, alenge na ina yertin tisamene nanya kubaga nlai ba uwaaru ukyen nye-iwa yene finawa fone bara na awa diku na aduku nene ba adin cinu. (Abyssos g12)
The beast you saw existed, does not exist now, but is about to come up from the bottomless pit. Then it will go on to destruction. Those who live on the earth, those whose names have not been written in the Book of Life since the foundation of the world—they will be astounded when they see the beast that existed, does not exist now, but is about to come. (Abyssos g12)
9 Nene kitin nan kpilizu ujinjin. Kuzure titudu kuzurari alenge na uwane sosin ku.
This calls for a mind that has wisdom. The seven heads are seven hills on which the woman is seated.
10 Inan ago kuzurari tutung. Ago afaun namalu diyu, warun duku, na umong nsa da ba; a wadak, ama yiti na nin damdaunu ba.
They are also seven kings. Five kings have fallen, one exists, and the other has not yet come; when he comes, he can remain only for a little while.
11 Finawan tene fo na fiduku, na fiduku nene ba, amere litime ugo unlir; bara nani adi nanya nago kuzure, amanin du nmulsu nanit.
The beast that existed, but does not exist now, is itself also an eighth king; but it is one of those seven kings, and it is going to destruction.
12 Awulu likure na uwa yene ago likure na uwa yene ago likurari alenge na isa sere kipin tigo mene ba, bara na ima seru likara nafo ago nanya kube kurun ligowe nin finawantene.
The ten horns that you saw are ten kings who have not yet received a kingdom, but they will receive authority as kings for one hour together with the beast.
13 Alele dinin kibinai kirum inin naa likara tigo mene kiti finawan tene.
These are of one mind, and they give over their power and authority to the beast.
14 Ima su likum nin kukame. Bara nani ku kame ma li nani nin likum bara na ame Cikilari nilariari nin go nago-ligowe ninghe alenge na ina fere nani, anang yenu sa uyenu.”
They will wage war against the Lamb. But the Lamb will conquer them because he is Lord of lords and King of kings—and with him are the called ones, the chosen ones, and the faithful ones.”
15 Unan kadura Kutelle wa woroi, “Nmyene na uyene, kikaa na ukaruwe sosinku, anitari, ligozin nanit, nipinpin, nin tilem tilem.
The angel said to me, “The waters you saw, where the prostitute is seated, are peoples, multitudes, nations, and languages.
16 Awulu likure na uyene-unung nan finawan tene ma nari ukaruwe, utighe aso usane nin fisere, ima li inawamye ima jujughe nin nla.
The ten horns that you saw—they and the beast will hate the prostitute. They will make her desolate and naked, they will devour her flesh, and they will burn her completely with fire.
17 Kutelle nati nanya nayii mene iyeru unufe mye nyenu ine likara udu funawan tene asu tigo udu kubi ko na uliru Kutelle nkulu.
For God has put it into their hearts to carry out his purpose by agreeing to give their power to rule to the beast until God's words are fulfilled.
18 Uwane na uyene, kipin kidyawari na kidi tigo kitene nago nyii vat.”
The woman you saw is the great city that rules over the kings of the earth.”
