Uruyan Yuhana 13
1 Ddragone uni wa yissin kitene licicin nbiyu kurawa. In nin yene finawa kusho din nuzu nanya kurawa. Awa di nin nawulu likureaati kuzur. Nyana wulu kuzore kolome wa di nin kitik tigo, nate tutung tisa wa duku tin zuguzo Kutelle.
Then I stood on the sand of the sea. And I saw a beast coming up out of the sea that had ten horns and seven heads, with ten diadems on his horns and blasphemous names on his heads.
2 Finawa kusho kune nan wa yene wadi nofo kukpi. Abune wa masin fo abunu fichiin, unuwe nafo unuun nzakii. Dragone na ghe likara me, nin kiti lisosin me, anin na ghe likara lidya nsu kataa me.
The beast I saw was like a leopard; his feet were like those of a bear, and his mouth was like the mouth of a lion. The dragon gave the beast his power, his throne, and great authority.
3 Nloliti nya nati finawa koshe wa di nin kunut na kuwa sa da nin kulme. Ama kunute na mo ushinu, uyii vat tutung kifuzo tinu inin dofino finawe.
One of the beast's heads appeared to be mortally wounded. But its mortal wound had been healed, and the whole world was amazed and followed the beast.
4 Inughe wan wa su udragone usujada bara na awa ni finawan tine akara, iwa su finawan tene usujada, tutung i leu ubun nbelu, “Ghari di fo finawan tine? tutung “Ghari nya a sung nnung ninghe?”
They worshiped the dragon that had given his authority to the beast, and they also worshiped the beast, saying, “Who is like the beast, and who can wage war against him?”
5 Iwa ni finawan tene unnu nliru nin tikunang lifi aati tizogo, iwa yinin ghe a suu tigo udu tigo udu duru tipui akut anas nin tiba.
The beast was given a mouth to utter great boasts and blasphemy, and he was given authority to wage war for forty-two months.
6 Finawan tene puno unu me a zoguzo Kutelle, lisame, udu kikakaa na a sosin ku nan na le na isosin nin ghe kitene kane.
And he opened his mouth to utter blasphemy against God and to slander his name and his tabernacle, that is, those who dwell in heaven.
7 Iwa yinin finawan tene asu likum nin nanit alau anin kifo anin. Tutung iwa nighe likara kitene vat na nit, tilelem nin ni gbiri.
He was permitted to wage war against the saints and conquer them, and he was given authority over every tribe, people, tongue, and nation.
8 Vat na le na idin nyan yi ba su ghe usujada, nyan chizinun ken yi, vat ale na iwa yertin tisa mine nyan tagarda Gono Kutelle, ule na iwa imolu.
All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who was slain.
9 Ule na adinin na tuf na alanza.
If anyone has an ear, let him hear:
10 Ule na iba yiru ghe udu lichin, nya lichinari aba du. Ule na iba molu ghe nin litan, nin litannare iba molu ghe. Uyichulu ule na le na inonko nibine nya kidegen bara ale na idi lau.
“If anyone has captivity as his lot, away he goes; if anyone kills with the sword, with the sword he must be killed.” This calls for the endurance and the faith of the saints.
11 In nin yene fon finawa, tene nnuzu nya yi. Awa di nin na wul aba gono kuzara alira for dragon.
Then I saw another beast coming up out of the earth. He had two horns like a lamb, but he spoke like a dragon.
12 Nbun finawa kusho nfinu ayi likara ataa ale na isosin nya yi isu finawan tenen nfinu usujada-ule na kunut me na shiin.
He exercised all the authority of the first beast in his presence, and made the earth and those who dwell in it worship the first beast, whose mortal wound had been healed.
13 Awa su adadu zikiki a taa ula utolu nnuzu kitene kane udeu nbun nanit,
He performed great signs, even making fire come down from heaven to earth in the presence of the people.
14 nin na adadu a zikiki arusuzo ale na idi nyan ye, adin su anin ike nchil nin litang, vat nane na akuu ba.
By the signs he was permitted to do in the presence of the first beast, he deceived my own people who dwell on the earth, telling those who dwell on the earth to make an image of the first beast, who had the wound from the sword but still lived.
15 Iwa yinin ghe anin nchil finawantene infip azoguzu anin molsu ale na inari usu finawa kushe usujada.
The second beast was permitted to give breath to the image of the first beast, so that the image could speak and cause whoever refused to worship the image to be killed.
16 Awati anit vat adidya nin na bebene, anan se nin na nan diru, achiin nan sali na chiin iseru kulap nachara alime mine sa niting mine.
The second beast required everyone, both small and great, both rich and poor, both free and slave, to receive a mark on their right hand or on their forehead,
17 Na uwa din mang ba unit seru sa aleu sa kulap finawa kushe ba, watu, lisame sa ulamba.
so that no one could buy or sell unless he had the mark, that is, the name of the beast or the number of his name.
18 Ulele uyichi ujinjinaghari. Andi umon dinin yenjun bun, na a batiza ulamba finawa ko shue, ulamba nnit usirne ari. Ulamba me di 666
This calls for wisdom: Let anyone who has understanding calculate the number of the beast, for it is the number of a man; his number is six hundred sixty-six.
