Matiyu 27
1 Nene na kitin shanta, vat na didya na priest iyawa nin na kukune na nite kpiliza umolun Yesu ku.
Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death.
2 Itere ghe inyaa mung idi nakpa ghe na caran Bilatus, ugumna.
They bound him, led him away, and delivered him up to Pontius Pilate, the governor.
3 Ku bi kongo Yahuda, ulenge na awa leu ghe nyene isuu Yesu ku ushara nkul, a deo kutin akurtuno ikurfunghe akut atat na iwa bya ghe na cara na priest didya nin na kune,
Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,
4 A woro, “Nati kulapi nlewe unan myii milau, min nan sali kulap.” Amma inun woro, “Ilele nsoo nyan kiti bit? Ulele ulawa ufin.”
saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.”
5 Atoo ikurfunghe nya kuti nlira, atunna anuza anyaa adi bana litime.
He threw down the pieces of silver in the sanctuary and departed. Then he went away and hanged himself.
6 Adya kutii nlire yira ikurfunghe inin woro, “Na ucaun i taa ile ikurfunghe nanya filaiye ba bara na ikurfung myii yari.”
The chief priests took the pieces of silver and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”
7 I kpiliza ulire ligowe idi seru kunen nin nikurfunghe ki ka na ima kasu amaraku.
They took counsel, and bought the potter’s field with them to bury strangers in.
8 Bara nani kunen kune idin yucu kunin, “Kunen nmyii” udak kitimone.
Therefore that field has been called “The Field of Blood” to this day.
9 Nani imon ile na Irimiya na beleng i kulo, na awa woro, “I yira ikurfunghe akut atat, uparashi ule na iwa ti liti me nnuzu na nit me Israila,
Then that which was spoken through Jeremiah the prophet was fulfilled, saying, “They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,
10 Ining na kiti kunenen, nafo na Cikilare na duru nani.”
and they gave them for the potter’s field, as the Lord commanded me.”
11 Nene Yesu yisina nbun ngumna, ugumne nin tiringhe, “Fere ugo na Yahudawe?” Yesu kawaghe, “ubelle nani.”
Now Jesus stood before the governor; and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “So you say.”
12 Bara nani na i wa din pizirughe nin kulapi, na akawa nani imon ba.
When he was accused by the chief priests and elders, he answered nothing.
13 Bilatus nin woroghe, “Uku lanza imon ile na idin belu litii fe?”
Then Pilate said to him, “Don’t you hear how many things they testify against you?”
14 Bara nan na a kawa ligbulang lirumba, bara nani ugumne kifo unuu me.
He gave him no answer, not even one word, so that the governor marveled greatly.
15 Kubin buki mene ugadwari ugummne suun nkon kucin ko na anite fere.
Now at the feast the governor was accustomed to release to the multitude one prisoner whom they desired.
16 Nkuni kube i wadi nin kon kucim kugbas lisa me Barabas.
They had then a notable prisoner called Barabbas.
17 Na izuru vat kiti kirum, Bilatus woro nani, “Ghari idi nin su insun minu ame? Barabas sa Yesu ule idin yicu KKristi?”
When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus who is called Christ?”
18 Bara na ayiri i wa nakpaghe bara nshinari.
For he knew that because of envy they had delivered him up.
19 Na a wa sosin kutet nwucun nliru uwani me tooghe nin kadura a woro, na uwati imon nin kadura a woro, “Na uwati imon nin nit une ba. Bara na inneu kitimone nanya namoro bara ame.”
While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.”
20 A didya kutiii nlira nang na kukune ntardu nacara kutii nlira risa ligosin na nite i woro, idi nin su Barabas, imolu Yesu ku.
Now the chief priests and the elders persuaded the multitudes to ask for Barabbas and destroy Jesus.
21 Ugumne tirino nani, “Ghari nan wabe idi nin su in cin minu ame?” I woro, “Barabas.”
But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!”
22 Bilatus woro nani, “I yari mma ti nin Yesu ule na idin yicughe Kristi?” Vat mene kawa i woro, “Kotin ghe kitene kucan nkull.”
Pilate said to them, “What then shall I do to Jesus who is called Christ?” They all said to him, “Let him be crucified!”
23 Anin woro na nin, “Bara iyang, kulapin nyanghari ataa?” Bara nani ighantina ti uwi mene kang, “Katin ghe ku can nkull.”
But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!”
24 Bara na Bilatus nyene na a wa sa a wantina nani ba, banin nani ayene i cizina ufeuj nibinai, i yira myein, akusu acara me mbun ligozin na nite, a woro, “Na myein nin duku nin nang sali kulapi ulele. Yeneng ati mene imon ile na ima tighe.”
So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.”
25 Anite vat woro, “Na nmyii me so natii bite udu nono bite.”
All the people answered, “May his blood be on us and on our children!”
26 Anin suna nani Barabas ku, aning nakpa nani Yesu ku idi kotinghe kucan nkull.
Then he released Barabbas to them, but Jesus he flogged and delivered to be crucified.
27 A sojan gumne yira Yesu ku udu nanya kitin yisizunu kutiin nwucun nliru idi pitirin a soje vat.
Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.
28 I kalaghe imon kidowome vat itaghe imoon licin kidowe.
They stripped him and put a scarlet robe on him.
29 Inin kyele kitik tigoo namart itaghe liti, i taghe uca ncara uleme me inin tumunu nbun me idighe liyom, idin belu, “Ulai dandaun Ugo na Yahudawa!”
They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him and mocked him, saying, “Hail, King of the Jews!”
30 I tufuzunghe ataf, i bolo ucan na cara me i kpizoghe mun kitene liti.
They spat on him, and took the reed and struck him on the head.
31 Na imala usughe liyarne, i kala imonne na itaghe kidowe, ishonghe inme, ini nya ninghe cindi kutinu kucan kull.
When they had mocked him, they took the robe off him, and put his clothes on him, and led him away to crucify him.
32 Na inuzu udas, I se umong unit kunang sirmi lisa me simon, uli na iwa boroghe iyizi a nya nanghinu bara anan yauna kucan nkull me.
As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.
33 Idaa kankiti na idin yicu Ugolgota, kite na idin sumun, “Kiti na kankang nati.”
When they came to a place called “Golgotha”, that is to say, “The place of a skull,”
34 Inaghe nmyein me gbalala a sono. Na a buti minin, na a yino usone ba.
they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.
35 Na ikofinghe ikoso imoon kito wome nin kuriya.
When they had crucified him, they divided his clothing among them, casting lots,
36 Inin suu idin yenju ghe.
and they sat and watched him there.
37 Kitene litime i Yertine lo ligbulanghe na li woro, “Yesuari, ulele ugo na Yahudawa.”
They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”
38 A kiri aba wa di ninghe kitene kuce, warum ncara ulime, warum ncara ugule.
Then there were two robbers crucified with him, one on his right hand and one on the left.
39 Ale na idin katizu zugizoghe, idin zinlu ati mene
Those who passed by blasphemed him, wagging their heads
40 inin din belu, “Fe ule na uwadin woru uturiin atat! Tucu litife andi fe Gono Kutelleari, tolo kitene ku can nkull kone!”
and saying, “You who destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross!”
41 Nanere adidya kutiin nlire wadin sisughe ligowe nanang niyerte nin nakukunen ntardu nacara kutii nlira, nin wor,
Likewise the chief priests also mocking with the scribes, the Pharisees, and the elders, said,
42 “Ana tucu among, na a wasa atucu litime ba. Amere Ugoon Israila. Na atolu kitine kucan nkulle, ti ma nin yinun ninghe.
“He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.
43 Ana yinin min Kutelle. Na Kutelle tucughe nene a wadi nin suwe, bara ana woro, 'Meng Gono Kutelleari.'”
He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”
44 A kire na i wa kutin nani ligowe taghe liyarin lirume.
The robbers also who were crucified with him cast on him the same reproach.
45 Nene ucizinu kubi kun tocin insirti talo nmgeine vat udu kubi kun zakure.
Now from the sixth hour there was darkness over all the land until the ninth hour.
46 Udu kubi kun zakure, Yesu taa intet nin liwui kang a woro, “Eli, Eli, lama sabachthani?” na idin nufi, “Kutelle nin, Kutelle nin, iyarin taa usuni?”
About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”
47 Na ale na iwa yisin kupoowe nlanza nani, i woro, “Adin yicu Iliya ku.”
Some of them who stood there, when they heard it, said, “This man is calling Elijah.”
48 Kitene umong ta ucum a di yiru usoso, a lumu unin nin myein mi gbalala, ataa nca ujangaran a nakpaghe a sono.
Immediately one of them ran and took a sponge, filled it with vinegar, put it on a reed, and gave him a drink.
49 Kagisin mene woro, “Sunanghe tiyene sa Iliya ba dak ada tucughe.”
The rest said, “Let him be. Let’s see whether Elijah comes to save him.”
50 Yesu nin ghantina liwui nin teet anin suna nfep me a kuu.
Jesus cried again with a loud voice, and yielded up his spirit.
51 Bara nani azanin kesu kiti kilau kutii nlire marta tiba unuzu kitene udak kadase. Kutine nin zuluno kang, apara martiza.
Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.
52 Ni sek wa pozun, abe na nit alau ale na iwa nun fitiza.
The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
53 I nuzu nanya niseke na ame nfita, a pira kipin kilau, a duro anit gbardan litime.
and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
54 Nene na asoje nyene nani nan nale na iwadin yenjun Yesu ku yene uzulunu kutine nin nimonile na isee feu da nani kang inin woro, “Kidegene Gono Kutelleari kane wadi.”
Now the centurion and those who were with him watching Jesus, when they saw the earthquake and the things that were done, were terrified, saying, “Truly this was the Son of God!”
55 A wani gbardan na iwa dufin Yesu ku unuzun Galili inan di kye ghe waduku idin yenju vat iyisina piit.
Many women were there watching from afar, who had followed Jesus from Galilee, serving him.
56 Nanya mene Maryamu Magdaliya, Maryamu unang Yakub, nin Yusufu ning naa nnonon zibide.
Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.
57 Na kulelen nda, umong unan nikurfung kunan Arimatiya, lisane Yusufu, ule na awadi gono kaduran Yesu.
When evening had come, a rich man from Arimathaea named Joseph, who himself was also Jesus’ disciple, came.
58 Ada see Bilatus ku atiringhe kidowon Yesu. Bilatuse woro nani i ninghe.
This man went to Pilate and asked for Jesus’ body. Then Pilate commanded the body to be given up.
59 Yusufu yira kidowe, a gbincilo nanya mayapi ma boo,
Joseph took the body and wrapped it in a clean linen cloth
60 a nunku nanya kisek kipese kanga na awa wuzu nanya natala. Anin tarda llitala kibulun kiseke anin nya.
and laid it in his own new tomb, which he had cut out in the rock. Then he rolled a large stone against the door of the tomb, and departed.
61 Maryamu Magadaliya nin leli Maryamu wa di kikane, i sosin idin Yenju kideke.
Mary Magdalene was there, and the other Mary, sitting opposite the tomb.
62 Nin kurtunun koiye, lo na liwa kafin, lirin shiri, a didya kultiin nlira nin na Farisiyawa wa pitirin nan Bilatus.
Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,
63 I woro, “Cikilari, ti lizino na unang kinu kane wadi nin nlai a wa woro, 'Mbaya nayiri atat nma fitu tutung.'
saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’
64 Bara nani ta anit idi yenje kiseke udu liri lin tatte. Bara nono katwa me wada tuughe i belle anit au, 'Afita nanya kiseke.' Kinu kin mbe wa kata kin burne.”
Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.”
65 Bilatus woro nani, “Yiran unan ncaa. Can idi kiliin kitene vat.”
Pilate said to them, “You have a guard. Go, make it as secure as you can.”
66 Bara nani i do idi kilin Kiseke vat, itursu litale inin ceu anan ncauleku.
So they went with the guard and made the tomb secure, sealing the stone.
