Matiyu 21
1 Na Yisa nin nono katwa me nda duru susut nin urshalima ida U Baitfayi, kusari likup Nzaitan, Yisa tunna a to nono katwa me naba,
When they drewe neye vnto Ierusalem and were come to Betphage vnto mounte olivete: then sent Iesus two of his disciples
2 a belle nani, “Can nan nya kagbiri nbune, ima yenu kajaki terin ku, nin gono kajake ku. bunkun ninin ida nei ni ning.
saiynge to the. Go in to the toune that lyeth over agaynste you and anone ye shall fynde an asse bounde and her colte with her: lose them and bringe them vnto me.
3 Andi umong matirinu ubeleng nining, ima woru, 'Cikilari di nin su nining,' unit une na turun munu nin nining.
And if eny man saye ought vnto you saye ye yt the lorde hath neade of them: and streyght waye he will let them go.
4 Imone wa so nani inan kulo uliru ulenge na iwa bellin kkiti nnan liru nin nuu Kutelle nworo,
All this was done to fulfyll that which was spoken by the Prophet sayinge:
5 “Bellen ushonon Sihiyona, yene, Ugo fee din cinu udak kitife, Nin toltunu liti kitene kajaki, Kitene kalpadari, gono kajaki.”
Tell ye the doughter of Sion: beholde thy kynge cometh vnto the meke and sittinge vpon an asse and a colte the fole of an asse vsed to the yooke.
6 Nono katwa me tunna ido idi su nafo ubellu me.
The disciples went and dyd as Iesus comaunded them
7 I da nin kayake nin ka gonoe, i tarsa imon nidowo mine kitene, Yisa nin so kitene.
and brought ye asse and the colte and put on them their clothes and set him theron.
8 Ngbardangg nanite nonkuzo imon mine libauwe, among tutuung kezze tilang nace inonkuzo libauwe.
And many of the people spreed their garmentes in ye waye. Other cut doune braunches fro the trees and strawed them in the waye.
9 Ligozin nanite na iwa din nbun in Yisa nin na lenge na iwadi dortughe, jartiza kang, i woro. (Hossana) Liru udu kiti Nsaun Dauda! Unan mmariari ame ulenge na adin cinu nanya lissan Cikilari. Hosanna udya!”
Moreover the people that went before and they also that came after cryed sayinge: Hosanna to ye sonne of David. Blessed be he that cometh in the name of the Lorde Hosanna in the hyest.
10 nKubi kongo na Yesu wa piru Urushalima, vat kipine wayissin dang, “Ghari ulele?”
And when he was come in to Ierusalem all the cyte was moved sayinge: who is this?
11 Ligozin nanite kawa, “Yesuari ulele, unan liru nin nuu Kutelle, na ana nuzun Galili.”
And the people sayde: this is Iesus the Prophet of Nazareth a cyte of Galile.
12 Na Yesu npira ukaikali Kutelle, akoo ale na idin sessu ilesse nya kaikale atunna awufuzu atebur na nan kpillizu nikkurfung ghe nan niti lisosin na nan lessu na tattabara.
And Iesus went in to the temple of God and cast out all them that soulde and bought in the temple and overthrew the tables of the mony chaugers and the seates of them that solde doves
13 Aworo nani, “Ina nyertin, 'Kilari nighe iba yicu kinin kilarin nlira,' inani kpilaa kinin ki so lii na kir.”
and sayde to them: It is wrytten my housse shalbe called the housse of prayer. But ye have made it a denne of theves.
14 Aduuwe nanan kentu daa kitime nyan haikali, a shino nin ghinu.
And the blinde and the halt came to him in ye teple and he healed the.
15 Na udya na priest nin na nan nyerte inyene imon izikiki na a suu, na ilanza nono din teit nyan haikali idin belu, “Huzana kitin gonon Dauda,” nibinei mine nana.
When the chefe prestes and scribes sawe the marveylles that he dyd and the chyldren cryinge in the teple and sayinge Hosanna to the sonne of David they disdayned
16 I woroghe, “Ulanza ile imon na anile alele din bele?” Yesu woro nani, “Ee! Na anun sa karanta baa, 'Na iyiru liruu din nucu tinuu nnono nibebene nin ninese baa'?”
and sayde vnto him: hearest thou what these saye? Iesus sayde vnto them yee: have ye never redde of the mouth of babes and suckelinges thou haste ordeyned prayse?
17 Yesu suun nani anuzu kipine adoo Ubetani adi moru ku.
And he lefte the and wet out of ye cite vnto Bethanie and had his abydige there.
18 Nin kui ding-ding ghe na akpilla nya kipine, awadin lanzu kukpon.
In the mornynge as he returned in to the cyte ageyne he hungred
19 Libau we ayene ku ca kupal, adoo kiti kunin, na ase imonku ba sei afa, awore kuce, “Sali gang na iwa se kumat kiti fe ba.” Kitene kuca kupule tunna ku koto. (aiōn g165)
and spyed a fygge trre in the waye and came to it and founde nothinge theron but leves only and sayd to it never frute growe on the hence forwardes. And ano the fygge tree wyddered awaye. (aiōn g165)
20 Na nono katwa we inyene nani, imone taani zikiki i woro, “Inyizyarin ntaa kuca kupul koni mba tunna ko koto kite?”
And when his disciples sawe that they marveled sayinge: Howe sone is the fygge tree wyddered awaye?
21 Yesu kawa aworo nani, “Kidegen inbelin minu, i wa dinin kidegen na ikosu nibinei ba, naiba suu ile imon na ina su ku ca kupule kune cas ba, iba bellu likup lole caccana udyun nyan mmen, tutung uba soo nanin.
Iesus answered and sayde vnto the: Verely I saye vnto you yf ye shall have faith and shall not dout ye shall not only do that which I have done to the fygge tree: but also yf ye shall saye vnto this moutayne take thy silfe awaye and cast thy silfe into the see it shalbe done.
22 Asa iyinna vat nile imon na itirina nya nlira iba seru.”
And whatsoever ye shall axe in prayer (if ye beleve) ye shall receave it.
23 Na Yesu ndaa nyan haikali, udya na priest nin nakune na nite daa kitime, a ayitan ndursuzu aworo, “Na yapi akarari udin su ile imone? tutung ghari nafi lolikare?”
And when he was come into the teple the chefe prestes and the elders of the people came vnto him as he was teachinge and sayde: by what auctorite doest thou these thinges? and who gave the this power?
24 Yesu kawa aworo ani, “Meng wang ba tirin mi nu utirinu urum, anun wa belli meng wang ba bellu minu sa likara nghari ndin suu ile imon.
Iesus answered and sayde vnto them: I also will axe of you a certayne question which if ye assoyle me I in lyke wyse wyll tell you by what auctorite I do these thinges.
25 Ubaptisman Yohanna-uwa nuzun weari, unuzu kitene sa nanit?” Igbondilo na timine, iworo, “Tiwa woro, 'Unuzu kitene,' aba woro ari, 'Inyan ghari wa ti na iyinna nin ghe ba?'
The baptime of Iohn: whence was it? fro heve or of men? Then they reasoned amoge them selves sayinge: yf we shall saye fro heven he will saye vnto vs: why dyd ye not then beleve hym?
26 Tiwa woro unuzu nati, 'Tilanza fiu ligozin,' bara na vat iwa yene Yohanna kufo unan kadura.”
But and if we shall saye of men then feare we the people. For all men helde Iohn as a Prophet.
27 Ikawa Yesu ku iworo, “Na tiyiru ba.” Ame wang woro ani na meng ba bellu minu sa nya na kara nghari meng din su ile imone ba.
And they answered Iesus and sayde: we cannot tell. And he lyke wyse sayd vnto them: nether tell I you by what auctorite I do these thinges.
28 Iyanghari ukpilzu mine? Unit nin nasaun a ba, adoo kiti kin funu aworo, 'Usaun can kuneng kitimone udu su kataa.'
What saye ye to this? A certayne man had two sonnes and came to ye elder and sayde: sonne go and worke to daye in my vineyarde.
29 Usaun kawa aworo, 'Nan ba duba,' na akpilza kibinei me anyaa udu kunene.
He answered and sayde I will not: but afterwarde repented and went.
30 Unite doo kitin saun unbee abellin ghe fo unan infune. Ule usaune kawa ghe aworo, 'Mba du, Cikilari,' na adoo ba.
Then came he to the second and sayde lyke wyse. And he answered and sayde: I will syr: yet wet not.
31 Nya na saun abe uyemeari wa poo ucif me liburi?” I woro, “Unan finu.” Yesu woro nani, “Kidegennari in belin minu, anan sessun gandu nin nakilaki ba yarin minu npiru kilari Kutelle.
Whether of the twayne dyd the will of the father? And they sayde vnto hym: the fyrst. Iesus sayde vnto the: verely I saye vnto you that the publicans and the harlotes shall come into ye kyngdome of God before you.
32 Yohanna wa dak kitimine nin libau lilau, na iyinna nin ghe ba, anan sessun gandu nin na kilaki yinna nin ghe, anun tutung, na iyene ileli imone, na iba cino alapi mine idan se kubi iyinna ninghe ba.
For Iohn came vnto you in the waye of rightewesnes and ye beleved hym not. But the publicans and the harlotes beleved him. And yet ye (though ye sawe it) were not yet moved with repentaunce that ye myght afterwarde have beleved hym.
33 Lanzan nton tinan tigoldo, umong unit wa duku, unite nin kuneng gbardang, a bilsa a ca ku anin kee udanga ku, awuzu kuu kaciso ku anin kee kutii ncaa ku, anaa kibala kunin, anin nyaa udu mmon mmin.
Herken another similitude. Ther was a certayne housholder which planted a vineyarde and hedged it roude about and made a wynpresse in it and bilt a tower and let it out to husbandmen and wet in to a straunge coutre.
34 Na kubi kusane ndaa susut, atoo aciin me kiti na nan kataa we inighe kumat na ce.
And when the tyme of the frute drewe neare he sent his servauntes to the husbandmen to receave the frutes of it.
35 Anan kataa kunene kifo aciin me, ifo warun, imolo umong nannyee inin kunene kifo aciin me, ifo warun imolo umong nannyee inin tasa umong nin na tala.
And ye husbandme caught his servauntes and bet one kylled another and stoned another.
36 Tutung unan kunene too among aciin me, ngardang mine kata anan finue, anan kataa kunene suu nin ghinu fo anan finue.
Agayne he sent other servantes moo then the fyrst: and they served them lyke wyse.
37 Nkatu nani, unan kunene too usaun me kitime, aworo, 'Iba ghantinu usauni ghe gongong.”
But last of all he sent vnto the his awne sonne sayinge: they will feare my sonne.
38 Na anan kataa we nyene usaune, I woro nati mine, 'Usau nare ulele. Dan timolu ghe ti li ugadu me.'
But when the husbandmen sawe the sonne they sayde amoge the selves: This is the heyre: come let vs kyll him and let vs take his inheritaunce to oure selves.
39 Inutung ghe nya kunene, inin imolo ghe.
And they caught him and thrust him out of the vineyarde and slewe him.
40 Neenee kubi koo na unan kunene nwadak, nyan gharai aba suu nin na nan kataa kunene?”
When the lorde of the vyneyarde commeth what will he do wt those husbandme?
41 Anite woroghe, “Aba molu anan kataa ananzang anee nya libau nsalin kune kune, anin ni kibala kunene kiti nameng, anit ale na iba biu ikurfung kubi ko na imon kunene nyini.”
They sayde vnto him: he will cruellye destroye those evyll persons and wyll let out his vyneyarde vnto other husbandmen which shall delyver him the frute at tymes convenient
42 Yesu woro ani, “Na ikaranta nyan litape ba, 'Litala lo na anan makeke na nari linnare nda soo liti ne. Ilele unuzu kitin Cikilari, tutung udi zikiki bite?'
Iesus sayde vnto the: dyd ye never redde in the scriptures? The stone which ye bylders refused ye same is set in ye principall parte of ye corner: this was the lordes doinge and yt is mervelous in oure eyes.
43 Bara nani nbelin minu, iba seru kutii tigoo Kutelle kitimine ini mmin moo na ini maa kazuzu minin kolu kumati te.
Therfore saye I vnto you the kyngdome of God shalbe take from you and shalbe geve to the getyls which shall brynge forth the frutes of it.
44 Vat nle na deo kitene litala lole aba putuzu agir-agir. Ulenge na litale ndeo litime liba jazilinghe.
And whosoever shall fall on this stone he shalbe broken but on whosoever it shall fall vpon it will grynde him to powder.
45 Na udya na priestoci nin na Farisawa nlanza too tinan tigoldue iyinno adi nliru natimine re.
And when the chefe prestes and Pharises hearde these similitudes they perceaved yt he spake of the.
46 Ko kobe kubi ko na asa imala ukifu ghe, asa ilanza fiu ligozin na nite bara na anit gbardang nyira ghe ame unan nliru nin nuu Kutelleari.
And they wet about to laye hondes on him but they feared ye people because they tooke him as a Prophet.
