Matiyu 18
1 Nanya kubi kurume nono katwa me da kitin Yisa iworo ghe, “Ghari udiawe nanya kipin tigo Kutellẹ?”
In that [very] hour came the disciples to Jesus saying; Who then [the] greatest is in the kingdom of the heavens?
2 Yisa yicila gono kibene adak kitime, ayisa ghe kiyitik mine,
And having called to [Him] (Jesus *k) a child He set it in midst of them
3 anin woro, “Kidegene ndin belle munu se anung nsuna alapi mine iso nafo nono nibebene, anung ghe nan nya nkolome libau na iwasa ise upiru kipin tigo Kutellẹ ba.
and said; Amen I say to you; only unless you may turn and may become as the little children, certainly not shall you enter into the kingdom of the heavens.
4 Bara nani vat ulle na a toltuno litime nafo gono, kibene kane unit une amere udiawe nan nya kipin tigo Kutellẹ.
Whoever therefore (will humble *N+kO) himself as little child this, he is the greater in the kingdom of the heavens.
5 Nin ullenge na asere nkang gono kibene nan nya lisa nighe, asere mereku.
And who[ever] (if *NK+o) shall receive one little child (such *N+kO) in the name of Me, Me myself receives.
6 Vat nle na ata warum nan nya nibebene nane na iyinna nin mi, ita kulapi, uba katinghe iyaun litala lidia iterighe nto, inin turunghe nan nya kuli kudia kiti kicacam.
Who[ever] then maybe may cause to stumble one of the little ones of these who are believing in Me myself, it is better for him that may be hung a millstone heavy (around *N+k+o) the neck of him, and he may be sunk in the depth of the sea.
7 Kash udu uyi bara kubin ntirzuari! bara uso doleari kubi kone ba dak bara ame!
Woe to the world because of the causes of sin; Necessary [are] for (is *ko) to come the stumbling blocks, but woe to the man (that [one] *k) through whom the offense comes!
8 Assa ucara sa kubunu fe, bba tifi utiro, werne unin ufilig pit kitife, uba katinfi usee ulai nin kagiisin kidowo, ninworu itufi nan nya nla so ligan uyiita nin ncara sa abunu fe vat. (aiōnios g166)
If now the hand of you or the foot of you causes to sin you, do cut off (it *N+KO) and do cast [it] from you; better for you it is to enter into life crippled or lame than two hands or two feet having to be cast into the fire eternal. (aiōnios g166)
9 Assa iyizife bba tiifi utiro, herina linin ufilin kitife, uba katinfi use ulaii nin liyizi lirum, nin woru itufi nan nya nla sa ligun nin niiyizi fe ib. (Geenna g1067)
And if the eye of you causes to sin you, do gouge out it and do cast [it] from you; better for you it is one-eyed into life to enter than two eyes having to be cast into the hell of the fire. (Geenna g1067)
10 Yenjen na iwa yassu warum nan nya kitene kane nono kadura Kutellẹ mine ko kome kubi idi nyenju nmoru ncif nighe ulle na adi kitene kani.
do see [that] not may you despise one of the little ones of these; I say for to you that the angels of them in [the] heavens through all [times] behold the face of the Father of mine who [is] in [the] heavens.
11 Bara gono nnit na dak ada tucu nalenge na ina wulu.
(came *KO) (for son of man to save those already perishing. *K)
12 Iyaghari idi nkpilize? Asa umon unit dinin nakam akalt likure, kurum nanye nwulu, na aba cinu akalt likure udiru kuurume kitene kikup adi piziru kone na kuna wulu ba?
What you do think? If may happen a certain man [has] a hundred sheep and shall have gone astray one of them, surely (he will leave *N+kO) the ninety nine on the mountains, (and *no) having gone will seek the [one] going astray?
13 Andi ase kunin, kidegen ndi nbellu munu, liburi libo me kitene kukam kurume bba katinu nin gbardang kitene nakam akalt likure udiru kurum na kuna wulu ba.
And if he may happen to find it, Amen I say to you that he rejoices over it more than over the ninety nine which not gone astray.
14 Nan nya nanere, na usun Ncif mine allenge nadi kutenit kane warum nan nya nibebene nai nanna ba.
Thus not it is [the] will of the Father (of you *NK+O) who [is] in [the] heavens that may perish (one *N+kO) of the little ones of these.
15 Asa gwana fine ntafi kulapi, durso ghe utanu me, anung ligan mine, cas, asa a lanza fi, utuucu gwana fine.
If now shall sin against you the brother of you, do go (and *k) do reprove him between you and him alone. If you he shall hear, you have gained the brother of you.
16 Andi na a lanzafi ba, yira nuwa na fine unit kiti nwanana urum sa anwaba ido kitime bara iyizi nawaba sa awaatat sa ko lome lugbulang base uyisinu.
only however unless he shall hear, do take with you more one or two that upon [the] testimony of two witnesses or of three may be strengthened every declaration.
17 Asa anari ulanza nanan dortu Yisa, awa nari ulanzu nanan dortu Yisa, na ame so kitife nnafo kulumai sa unan sesen ngandu.
If now he shall fail to listen to them, do tell [it] to the church. If now also to the church he shall fail to listen, he should be to you as the pagan and the tax collector.
18 Kidegene re ndin bellu minu, vat nile imon na itere nan nya nnye, iba teru kitene kane, nin vat nile imon na ibunku nnye nanere iba bunku kitene kane.
Amen I say to you; as much as (if *NK+o) you shall bind on the earth, will have been bound in heaven; and as much as if you shall loose on the earth, will have been loosed in heaven.
19 Ukpiine ku ndi bellu munu asa an wada nwa yinin nin nimon ule na iba tirrinu menku nan nya nnyi ucif nighe ulle na adi kitene kane bba su nani mun.
Again (Amen *NO) I say to you that if two shall agree (of *no) you on the earth concerning any matter that if they shall ask, it will be done for them by the Father of Mine who [is] in [the] heavens.
20 Bara kiti ka na awaba sa an watat nzuro nan nya lisa nigh, ndi nanghinu.”
Where for are two or three assembled unto My name, there am I in [the] midst of them.
21 Nin nani Bitrus da ada belle Yisa ku, “Cikilari, udu timashinari gwana nighba sui kulapi meng shawa muna? udu so kuzora?”
Then having come Peter said to Him; Lord, how often will sin against me myself the brother of mine and I will forgive him? Up to seven times?
22 Yisa bellinghe, “Nna meng na bellinfi udu kuzor ba, uduru akalt kuzorii sau kuzor.
Says to him Jesus; Not I say to you up to seven times but up to seventy times seven!
23 Bara nani, kipin tigo Kutellẹ di nafo umon ugo, na awa dinin su asu kibatiza nan nacin me.
Because of this has become like the kingdom of the heavens to a man a king who desired to settle accounts with the servants of him.
24 Kubi ka na awa acizina kibatize, ida nin nkon kucin me ulle na ame din dortughe titalent amui likure.
When was beginning then he to settle (was brought to *NK+o) to him one a debtor of ten thousand talents.
25 Bara na awa idinin libau nbiuwe ba, Cikilari me na uduka idi lewuughe nin nwane a none umunu vat nile iimon na adumun, ida biyaghe.
[When] not is having [anything] now he to pay he commanded him the master (of him *k) to be sold and the wife (of him *ko) and the children and all as much as (he has *N+kO) and payment to be made.
26 Ame kucine dio kutyin, atumuno nbuun me aworo, 'Ccikilari, tursui limuri meng ba biyufi imonẹ vat.'
Having fallen down therefore the servant was bowing on his knees to him saying; (lord *ko) do have patience with (me myself, *NK+o) and all I will pay to you.
27 Nin nani, Cikilari kucine, atinna alanza nkunekune me, bunkun ghe, shawan nin nre me.
Having been moved with compassion now the master of the servant, that [one] released him and the debt forgave him.
28 Ame kucin kone nuzu ase umon udone licin me ulle na ame din dortu ghe idinari likalt akifo ghe kusholshok, a woroghe, 'Blayi imon ile na ndi ndortu fi.'
Having gone out however the servant same found one of the fellow servants of him who was owing to him a hundred denarii, and having seized him he was throttling [him] saying; do pay (to me *k) (if *N+kO) any you owe.’
29 Ame udone licinne dio kutyin, adi fo ghe nacara aworo, 'Ta ayi ashau nin mi nba biufi.'
Having fallen down therefore the fellow servant of him (into the feet of him *K) was begging him saying; do have patience with (me myself, *NK+o) and (all things *K) I will pay you.
30 Ame kucin nburne nari, nin nani, ayiraghe atoghe licin, udu kubi ko na aba biughe ule imon na adin dortu ghe.
But not he was willing, but having gone he cast him into prison until (what of him *ko) he may pay that which is being owed.
31 Kubii na adone licin nyene ile imon na asu, ayi mine nana. Ida idi belle Cikilari mine vat nile imon na asu.
Having seen (therefore *N+kO) the fellow servants of him the [things] having taken place they were grieved deeply, and having gone they narrated to the master (of themselves *N+kO) all that having taken place.
32 Cikilari kucin kone yicila ghe, a bellinghe, 'Fe vat bara uwa sui kuculu.
Then having called to him the master of him says to him; Servant evil, all the debt, that [one] I forgave you because you begged me.
33 Na fe nwasa ulanza nkunekune ndofine kucine ba? Nafo na meng na lanza nkunekune fe?'
Surely it was necessary also you to have pitied the fellow servant of you as also I myself also I myself you pitied?
34 Cikilarri me wa nanna ayi ninghe, a nakpa ghe nacara nanan nfo nanit udu kubi ko na aba biu imon ile na idi ndortu ghe.
And having been angry the master of him delivered him to the jailers until that he may pay all which is being owed (to him. *ko)
35 Nanere wang ucif nighe kitene kani, ba su anunku, asa na anug ba shawa nin nalapi nuana nan nya nibinai mine ba.
Thus also the Father of Mine (heavenly *N+kO) will do to you only unless you may forgive each the brother of him from the heart of you (the trespasses of them. *K)
